Social Society

James Howard Kunstler's critically acclaimed and best-selling The Long Emergency, originally published in 2005, quickly became a grassroots hit, going into nine printings in hardcover. Kunstler's shocking vision of our post-oil future caught the attention of environmentalists and business leaders alike, and stimulated widespread discussion about our dependence on fossil fuels and our dysfunctional financial and government institutions.

Nobody meant for this to happen. Facebook didn't mean to facilitate a genocide. Twitter didn't want to be used to harass women. YouTube never planned to radicalise young men. But with billions of users, these platforms need only tweak their algorithms to generate more 'engagement'. In so doing, they bring unrest to previously settled communities and erode our relationships. Social warming has happened gradually - as a by-product of our preposterously convenient digital existence.

Presented in the form of a dialogue between Socrates and three different interlocutors, this classic text is an enquiry into the notion of a perfect community and the ideal individual within it. With remarkable lucidity and deft use of allegory, Plato arrives at a depiction of a state bound by harmony and ruled by philosopher kings.

Another in a series (including From the Top, Roughneck Grace, Million Billion, and Peaceful Persistence) of collected brief essays by New York Times best-selling author and humorist Michael Perry.

Einstein said that repeating the same action over and over and expecting a different result is the definition of insanity. In John Fast's world, the two things which stand as shining examples of insanity are addiction and war. After spending years in warzones and after over thirty years as a recovering alcoholic, John has come to see the similarities between the stories told by our political leaders as they rationalise and justify their endless wars, and the stories told by chronic drunks all over the world as they rationalise and justify the insanity which is prevalent in their lives.

An entertaining and enlightening exploration of why waste matters, this cultural history explores an often ignored subject matter and makes a compelling argument for a deeper understanding of human and animal waste. Approaching the subject from a variety of perspectives - evolutionary, ecological, and cultural - this examination shows how integral excrement is to biodiversity, agriculture, public health, food production and distribution, and global ecosystems.

Most of us have had this experience: browsing through countless options on Netflix, unable to commit to watching any given movie—and losing so much time skimming reviews and considering trailers that it’s too late to watch anything at all. In a book inspired by an idea first articulated in a viral commencement address, Pete Davis argues that this is the defining characteristic of the moment: keeping our options open. In Dedicated, Davis examines this quagmire, as well as the counterculture of committers who have made it to the other side.

Social worker, activist, and cultural commentator Feminista Jones explores how Black women are changing culture, society, and the landscape of feminism by building digital communities and using social media as powerful platforms. As Jones reveals, some of the best-loved devices of our shared social media language are a result of Black women’s innovations, from well-known, movement-building hashtags (#BlackLivesMatter, #SayHerName, and #BlackGirlMagic) to the now ubiquitous use of threaded tweets as a marketing and storytelling tool.

From parsing Silicon Valley personal ads, hanging out with high tech gurus, attending conferences-cum-rallies or exposing the flaws in technolibertarian thinking, Borsook's observations, mordant wit, and furious passion awakens you to the social and political consequences of having computer geeks run the world.

Daniel J. Boorstin, the bestselling and Pulitzer Prize-winning author of The Americans, introduces us to some of the great pioneering seekers whose faith and thought have for centuries led man's search for meaning. Moses sought truth in God above while Sophocles looked to reason. Thomas More and Machiavelli pursued truth through social change. And in the modern age, Marx and Einstein found meaning in the sciences.

The Good Life is a deeply reasoned but entertaining polemic about how the notion of morality has been co-opted by the political right, as the culture increasingly embraces the shallow charms of celebrity, gives a pass when it comes to failings in the realm of marital fidelity, and lives comfortably with the notion that we are all driven, more or less, by greed and the desire for power over others.

The world is ruled by a handful of super rich. These, in their short-sighted management of the planet, are leading humanity to its own self-destruction. The problem is that the same destructive dynamics, typical of the egoic mind that dominate the universal masters, also dwell in us common mortals, so on a smaller scale we are all co-responsible for the current situation.

Hoy en día, el mundo se vacía de cosas y se llena de información inquietante como voces sin cuerpo. La digitalización desmaterializa y descorporeíza el mundo. En lugar de guardar recuerdos, almacenamos inmensas cantidades de datos. Los medios digitales sustituyen así a la memoria, cuyo trabajo hacen sin violencia ni demasiado esfuerzo. La información falsea los acontecimientos.

Across the world, the liberal nation state is on its knees. Rising inequality, deep political polarization, and the pervasive power of corporations are tearing apart the social contract and threatening to crush democracy....

Forges a path away from polarization toward ethical problem solving and a more humane, equitable, and healthy society. From tackling injustice to protecting the environment to ending animal cruelty to improving the strength of our communities, deep divisions in our society often prevent us from working collaboratively to solve the problems we face.

Dal prof di "BarbaSophia", un libro illuminante su come la filosofia antica possa essere, per i giovani e non solo, un prezioso baricentro nella complessa epoca in cui viviamo. Il nostro è un tempo con poche certezze e tante cose che non funzionano più. Una fase storica in cui è difficile orientarsi. Dalla solitudine alla mancanza di dialogo, dall'assenza di verità alla crisi della politica, passando per le inquietudini della tecnologia e il tabú della morte, sono tante le vulnerabilità con cui ci ritroviamo a fare i conti.

From massive festivals to daily conversations, every day we’re on a stage. Each stage allows us an opportunity to express our unique presence—our stage presence. This is the secret, the charisma that lets us shine. But sometimes we block our power and forget this moment is the only one we have. This book teaches you to take your power back. It grounds you and launches you into the next level of your life. Whether it’s with family or friends, a boss or bandmate, this book frees you from your limitations so you can be your true, authentic self in any situation.

Cuando el asesino es el Estado: un libro durísimo, pero necesario, que recoge los desgarradores testimonios de las víctimas civiles de la violencia ejercida por las fuerzas de seguridad. "Esta es una guerra contra el pueblo de México. Se dice que es una guerra contra el crimen organizado, pero no. Nosotros pensamos que es una guerra contra el pueblo, porque es al pueblo al que han estado desapareciendo y matando".- Yolanda Morán, mamá de Dan Jeremeel Fernández Morán, desaparecido por el Ejército en 2008.

In a culture that worships ceaseless striving, "settling" seems like giving up. But is it? On Settling defends the positive value of settling, explaining why this disdained practice is not only more realistic but more useful than an excessive ideal of striving. In fact, the book makes the case that we'd all be lost without settling - and that even to strive, one must first settle.

These are the famous opening words of a treatise that has stirred vigorous debate ever since its first publication in 1762. Rejecting the view that anyone has a natural right to wield authority over others, Rousseau argues instead for a pact, or 'social contract', that should exist between all the citizens of a state and that should be the source of sovereign power.