Social Society

La libertad es la idea que subyace a las sociedades occidentales, pero de un tiempo a esta parte su significado se ha desplazado: la libertad es la libertad de las empresas para contaminar, la de las grandes tecnológicas para escapar de cualquier control y la de los políticos para mentir y fomentar la crispación. ¿Cómo hemos llegado hasta aquí? ¿De qué libertad estamos hablando? ¿Y de qué libertad deberíamos hablar?

Écrit en 1934, cet essai propose une réflexion dont la profondeur surprend et dont les conclusions restent d’une actualité criante, dans un contexte où la défense des libertés face aux diverses sources d’oppression nécessite une attention permanente.

Former physicist Andrew Maynard threads together his love of science-fiction movies with his expertise on emerging technologies to engage, entertain, and make you think about the relationship between technology and society. Through the imagination and creativity of science-fiction movies, Maynard introduces listeners to the profound capabilities presented by new and emerging technologies, and the complex personal and societal challenges they present.

Cuteness has taken the planet by storm. Global sensations Hello Kitty and Pokémon, the works of artists Takashi Murakami and Jeff Koons, Heidi the cross-eyed opossum and E.T. - all reflect its gathering power. But what does “cute” mean, as a sensibility and style? Why is it so pervasive? Is it all infantile fluff, or is there something more uncanny and even menacing going on - in a lighthearted way? In The Power of Cute, Simon May provides nuanced and surprising answers.

The New Atlantis (1627) is a utopian novel by Sir Francis Bacon in which he describes a vision of the future of human discovery, expressing his aspirations and ideals for humanity. The novel portrays a utopian world where "generosity and enlightenment, dignity and splendour, piety and public spirit" are the dominant qualities of the inhabitants.

Generation Nero: Burning the Future gives you the tools to recognise these traps and see through the corporate smokescreens and political half-truths that keep you from understanding the urgency of our situation. You will sense the tension between darkness and light, between those who profit from the status quo and those willing to fight for a fairer future.

John Maeda is one of the world's preeminent interdisciplinary thinkers on technology and design. In How to Speak Machine, he offers a set of simple laws that govern not only the computers of today, but the unimaginable machines of the future. Technology is already more powerful than we can comprehend, and getting more powerful at an exponential pace. Once set in motion, algorithms never tire.

Nei momenti di crisi e trasformazione come quello che stiamo vivendo, la filosofia può aiutarci a rispondere alle domande più urgenti. Dobbiamo solo interrogarla. È ciò che fanno i filosofi e scrittori Andrea Colamedici e Maura Gancitano: mettendo in comunicazione il nostro presente con l'Atene del V secolo a.C., interrogano i pensatori dell'età classica, ma non solo, sui temi del dibattito contemporaneo.

The power of hashtag activism became clear in 2011, when #IranElection served as an organizing tool for Iranians protesting a disputed election and offered a global audience a front-row seat to a nascent revolution. Since then, activists have used a variety of hashtags to advocate, mobilize, and communicate. In this book, Sarah Jackson, Moya Bailey, and Brooke Foucault Welles explore how and why Twitter has become an important platform for historically disenfranchised populations, including Black Americans, women, and transgender people.

Drawing on his sweeping and innovative research, philosopher and cognitive scientist J. D. Trout recruits the latest findings in psychology, behavioral economics, and neuroscience to answer the question: How can we make better personal decisions and design social policies that improve the lives of everyone?

Le texte qui suit fut rédigé en 1913, dans un contexte social et culturel marqué notamment par l'industrialisation de la France, l'émergence du modèle capitaliste en Occident et les changements profonds qu'implique le basculement d'un modèle de société vers un autre. Et c'est justement de la critique d'un système de représentation dont il est ici question, de la remise en cause d'une idéologie naissante qui place désormais l'argent au sommet des valeurs.

From the French Revolution of the 18th century to the Mexican, Russian, German, Chinese, anticolonial, and Iranian revolutions of the 20th, Chirot finds that moderate solutions to serious social, economic, and political problems were overwhelmed by radical ideologies that promised simpler, drastic remedies. But not all revolutions had this outcome. The American Revolution didn't, although its failure to resolve the problem of slavery eventually led to the Civil War, and the collapse of communism in Eastern Europe was relatively peaceful, except in Yugoslavia.

During the civil war that ravaged Sierra Leone from 1991 to 2002, an estimated 20,000 children were forced to join the fighting. As villages were raided and youths rounded up, it was not uncommon for a child to be ordered to kill a friend, relative, or neighbor. The goal was to make it impossible for the captives to return home and be accepted back into their communities. Betancourt's study provides insight into the long-term psychological and developmental effects of family separation, war, and exposure to violence.

In this disquieting cyber thriller, Joseph Menn takes readers into the murky hacker underground, traveling the globe from San Francisco to Costa Rica and London to Russia. His guides are California surfer and computer whiz Barrett Lyon and a fearless British high-tech agent. Through these heroes, Menn shows the evolution of cyber-crime from small-time thieving to sophisticated, organized gangs, who began by attacking corporate websites but increasingly steal financial data from consumers.

The Internet and smartphone are just the latest in a 250-year-long cycle of disruption that has continuously changed the way we live, the way we work, and the way we interact. The coming Augmented Age, however, promises a level of disruption, behavioral shifts, and changes that are unparalleled. While consumers today are camping outside of an Apple store waiting to be one of the first to score a new Apple Watch or iPhone, the next generation of wearables will be able to predict if we're likely to have a heart attack and recommend a course of action.

Nobody meant for this to happen. Facebook didn't mean to facilitate a genocide. Twitter didn't want to be used to harass women. YouTube never planned to radicalise young men. But with billions of users, these platforms need only tweak their algorithms to generate more 'engagement'. In so doing, they bring unrest to previously settled communities and erode our relationships. Social warming has happened gradually - as a by-product of our preposterously convenient digital existence.

Know Your Rights: And Claim Them focuses on educating the younger generation on their exact rights when it comes to protesting injustice. If you are aged under 18, you have your own set of human rights. Child rights are unique freedoms and protections designed for you. Governments should uphold them, but all across the world, they are violated. Know Your Rights: And Claim Them gives you the knowledge and tools to claim your rights. It introduces them and explains why they matter in the real world.

The world has a love affair - with itself. Armed with Facebook, Twitter, and blogs, we think of ourselves as mini celebrities, and we use consumption and technology to convince our friends that this facade is who we are. Veneer illustrates that consumption is more than just acquiring more stuff; it is a potentially dangerous mindset - a mindset turning everything, even people, into products. According to authors Timothy Willard and R. Jason Locy, there is evidence of consumption in all channels of culture - even the church.

From the Industrial Revolution to the age of artificial intelligence, The Technology Trap takes a sweeping look at the history of technological progress and how it has radically shifted the distribution of economic and political power among society’s members.

What is the nature of benevolence toward other people? How does it differ from altruism? Is it a major or minor virtue? How does it relate to the benevolent sense of life? David Kelley answers these questions in a groundbreaking work. Unrugged Individualism is the first philosophical analysis of benevolence from the Objectivist point of view, a major addition to the Objectivist ethics, and a convincing demonstration of the fertility of the system of ideas originated by Ayn Rand.