Social Society

Binyavanga Wainaina was a pioneering voice in African literature, an award-winning memoirist and essayist remembered as one of the greatest chroniclers of contemporary African life. This groundbreaking collection brings together, for the first time, Wainaina’s pioneering writing on the African continent, including many of his most critically acclaimed pieces, such as the viral satirical sensation “How to Write About Africa.”

Par son titre même, le Traité théologico-politique pose la question du trait d'union entre la théologie et la politique, c'est-à-dire entre la religion et l'État. C'est dans la Lettre 30 à Oldenburg que Spinoza donne les trois raisons qui l'ont amené à problématiser dans ce traité le rapport entre théologie et politique. Tout d'abord, il s'agit de réfuter les préjugés des théologiens, ces hommes d'Église qui exigent la seule croyance, une foi dogmatique, incompatible avec une liberté de penser dont la raison examinerait les dogmes.

Ryszard Legutko lived and suffered under communism for decades - and he fought with the Polish anti-communist movement to abolish it. Having lived for two decades under a liberal democracy, however, he has discovered that these two political systems have a lot more in common than one might think. They both stem from the same historical roots in early modernity, and accept similar presuppositions about history, society, religion, politics, culture, and human nature.

Entrepreneurs, educators, humanitarians: an entire province's worth of Canadian citizens live outside Canada. Some will return, others won't. But what they all share is the ability, and often the desire, to export Canadian values to a world sorely in need of them. And to act as ambassadors for Canada in industries and societies where diplomatic efforts find little traction. Surely a country with people as diverse as Canada's ought to plug itself into every corner of the globe. We don't, and sometimes not even when our expats are eager to help.

This American classic details the experiences of Henry David Thoreau while he lived at Walden Pond near Concord, Massachusetts. Thoreau, a transcendentalist writer, recounts extensively his reflections on his natural surroundings, as well as his values and experience of independence, self-reliance, and relation to nature and society.

In this provocative new book, Rifkin argues that the coming together of the Communication Internet with the fledgling Energy Internet and Logistics Internet in a seamless twenty-first-century intelligent infrastructure—the Internet of Things—is boosting productivity to the point where the marginal cost of producing many goods and services is nearly zero, making them essentially free.

Several years ago, ecologist Lauren E. Oakes set out from California for Alaska's old-growth forests to hunt for a dying tree: the yellow-cedar. With climate change as the culprit, the death of this species meant loss for many Alaskans. Oakes and her research team wanted to chronicle how plants and people could cope with their rapidly changing world. Amidst the standing dead, she discovered the resiliency of forgotten forests, flourishing again in the wake of destruction, and a diverse community of people who persevered to create new relationships with the emerging environment.

The political landscape has never been so tumultuous: issues with the electoral college, gerrymandering, voter suppression, and a lack of representation in the polls and in our leadership have led to Americans of all ages asking, How did we get here? The power to change lies with the citizens of this great country - especially teens! Rather than pointing fingers at people and political parties, You Call This Democracy? looks at flaws in the system - and offers a real way out of the mess we are in.

The French thinker and political theorist Georges Sorel (1847-1922), fired up by his interest in Marxism and his anger at the injustice of the Dreyfus case, faced this challenge and in the seven chapters of Reflections on Violence he explored the question. It proved sufficiently stimulating over succeeding decades to be espoused by both Marxists and Fascists alike: class struggle, revolution and above all radical change were central to Sorel’s thought.

From government to business, banks to media, trust in institutions is at an all-time low. But this isn't the age of distrust - far from it. Rachel Botsman reveals that we are at the tipping point of one of the biggest social transformations in human history. A new world order is emerging: We might have lost faith in institutions and leaders, but millions of people rent their homes to total strangers, exchange digital currencies, or find themselves trusting a bot. This is the age of "distributed trust", a paradigm shift driven by innovative technologies that are rewriting the rules....

Are you bored of the endless scroll of your social media feed? Do you swipe left before considering the human being whose face you just summarily rejected? Do you skim articles on your screen in search of intellectual stimulation that never arrives? If so, this book is the philosophical lifeline you have been waiting for. Offering a timely meditation on the profound effects of constant immersion in technology, also known as the Interface, Wish I Were Here draws on philosophical analysis of boredom and happiness to examine the pressing issues such as screen addiction....

Jaron Lanier, a Silicon Valley visionary since the 1980s, was among the first to predict the revolutionary changes the World Wide Web would bring to commerce and culture. Now, in his first book, written more than two decades after the web was created, Lanier offers this provocative and cautionary look at the way it is transforming our lives for better and for worse.

In Connectography, visionary strategist Parag Khanna travels from Ukraine to Iran, Mongolia to North Korea, Pakistan to Nigeria, and across the Arctic Circle to explain the unprecedented changes affecting every part of the planet. He shows how militaries are deployed to protect supply chains as much as borders, and how nations are less at war over territory than engaged in tugs-of-war over pipelines, railways, shipping lanes, and Internet cables. The new arms race is to connect to the most markets.

The men involved in secret societies use their special knowledge for the benefit of all mankind. At least, that is what they claim. How are we to know, since their knowledge and actions have been secret? Fortunately, some of it has become public knowledge.

This volume in Biblical Theology for Life series dives deeply into the topic of human violence. Before exploring what the Bible says about violence, Old Testament scholar Helen Paynter sets out the contours for the study ahead by addressing the various definitions of violence and the theories of its origins, prevalence, and purpose.

In this break-through multiple-award winning book, Richard exposes the lies, greed, corruption and inequality upon which the capitalist system is built. We have the power to turn the world upside down and free ourselves from the illusions of capitalism forever.

In Footprints: In Search of Future Fossils, the award-winning author David Farrier explores the traces we will leave for the very distant future. Modern civilization has created objects and landscapes with the potential to endure through deep time, whether it is plastic polluting the oceans and nuclear waste sealed within the earth or the 30 million miles of roads spanning the planet.

Since she can remember, Katarina's relatives have been grooming her for the family business - thieving. But when Kat tries to go straight and leave the Life for a normal life, she's promptly kicked out of her new school for stealing the headmaster's car and mounting it on the school fountain. Although she could have done it without breaking a sweat, ironically, this time, she's innocent.

Comment retisser les liens sociaux dans notre monde en guerre ? Loretta Napoleoni nous propose, à travers la métaphore du tricot, de penser à un futur plus uni.

Un an après la parution du "Voyage autour du monde" de Bougainville, Diderot, intéressé par l'opposition des mœurs entre les Français et les Tahitiens telle que décrite dans le rapport qu'en fait l'auteur, décide d'ajouter un supplément à ce récit sous forme d'un dialogue philosophique et sociologique entre deux personnages fictifs dénommés A et B.