Social Theology

Why has Christianity, a religion premised upon neighborly love, failed in its attempts to heal social divisions? In this ambitious and wide-ranging work, Willie James Jennings delves deep into the late medieval soil in which the modern Christian imagination grew, to reveal how Christianity's highly refined process of socialization has inadvertently created and maintained segregated societies.

Jesus Christ is coming back. It is certainly a Christian's greatest hope during these difficult times. The Bible warns us that the last days will be tumultuous - wars and rumors of wars will spread (Matthew 24:6). In our age, the world seems to be spinning out of control, creating fear, confusion, and uncertainty. In addition to violence, pestilence, and epidemics, the Bible predicts a great "falling away" from God in the end times. Bible teachers call that "the great apostasy".

If you're brave enough to take an honest look at the issues facing the culture-controlled church - and the issues in your own life - read on.

Do you ever look at how the Christian faith is being lived out in the new millennium and wonder if we're not doing what we're supposed to be doing? That we still haven't quite 'gotten it'? That we've missed the point regarding many important issues? It's understandable if we've relied on what we've been told to believe or what's widely accepted by the Christian community. But if we truly turned a constructive, critical eye toward our beliefs and vigorously questioned them....

Pornography is powerful. Our contemporary culture as been pornified, and it shapes our assumptions about identity, sexuality, the value of women and the nature of relationships. Countless Christian men struggle with the addictive power of porn. But common spiritual approaches of more prayer and accountability groups are often of limited help.

Many today object to Christianity as a White, male-dominated religion that oppresses women and people of color. More than a White Man’s Religion not only debunks the mischaracterization of Christianity, but also shows how the gospel can inspire positive change desperately needed in our modern culture.

Three questions are etched into everyone’s subconscious: Who am I? Why am I here? Where am I going? Josh McDowell and Thomas Williams team up to show why nothing short of God answers these questions. But the problem is that in today’s secularized culture, God has largely been banished. How to Know God Exists explores in depth solid reasons for believing in God and restoring him to his rightful place in our lives.

Although Christian believers agreed with one another that the Bible was authoritative and that it should be interpreted through commonsense principles, there was rampant disagreement about what Scripture taught about slavery. Furthermore, most Americans continued to believe that God ruled over the affairs of people and nations, but they were radically divided in their interpretations of what God was doing in and through the war.

In this very short introduction, Tim Bayne introduces the field of philosophy of religion and engages with some of the most burning questions philosophers discuss.

In Corona Crisis, professor Mark Hitchcock shares how the current coronavirus outbreak is related to the vivid, end-time biblical prophecies about plagues, pestilences, and pandemics. Jesus listed "pestilences in various places" as a sign of his coming (Luke 21:11). In the prophecy of the four horsemen of the Apocalypse, the fourth rider kills one-fourth of the earth with pestilence and the "wild beasts of the earth".

For thousands of years, religious messages have been used to either uphold the status quo or upend it. And while we are all very familiar with the kind of conservative Christianity that suppresses liberation and justifies oppression, progressive Christians are just as guilty of upholding unjust systems when we prioritize harmony and unity over justice. True justice requires us to choose sides. True justice requires action. When we look at Scripture, we see that the God of the Bible was never neutral. Again and again, God chooses the side of the oppressed.

What is life all about? What are we here for? Is there any meaning or purpose to our existence? Thinkers throughout the centuries have pondered these questions. While the distractions of the modern world prevent many from grappling seriously with such matters, the truth is that humans cannot live without meaning any more than we can live without breathing or eating. Os Guinness invites us to examine our lives and join the great quest for meaning and a life well lived.

This comprehensive book presents a political philosophy from the perspective that the Gospel pertains to all of life, including politics. Politics—According to the Bible is an in-depth analysis of conservative and liberal plans to do good for the nation, evaluated in light of the Bible and common sense.

Whether you’re a Christian parent, youth leader, or educator who works with Generation Z, this book was written for you. As powerful ideas in our increasingly secular culture shape more of this generation, trusted leaders must share what they know about Jesus in ways that will reach them. But how? Backed by the latest research and first hand experience, this powerful book shows how to share biblical truth with a generation that desperately needs to hear it in a way that draws them in instead of pushing them away.

The Bondage of the Will was published in 1525 as a rebuttal to Desiderius Erasmus. The piece is known as one of the first discussions on free will and predestination during the Reformation.

As the Church has become increasingly entangled in the pursuit of politics, the Gospel has become tarnished and often abandoned as the primary focus of the Body of Christ. Jesus Untangled is a prophetic call for the Church to awaken from the "American Dream" and to return to her first love. Because, as the author powerfully demonstrates, you can't convert a culture that has already converted you.

A raw plea for intervention. The most common prayer in the Bible. And—most remarkably—a request that God has never failed to grant . . . often in surprising ways that have radically transformed individual lives and the trajectory of history itself. In The Mercy Prayer, Robert Gelinas explores the richness of God’s unfailing compassion by blending biblical insights with penetrating personal encounters and keen insight into familiar stories. The result is a practical guide for receiving the mercy we all desperately need and letting it flow from us into the lives of others.

Drawing from a diverse range of theologians, sociologists, artists, and activists, Confronting Injustice Without Compromising Truth, by Thaddeus Williams, makes the case that we must be discerning if we are to "truly execute justice" as Scripture commands. Not everything called "social justice" today is compatible with a biblical vision of a better world. The Bible offers hopeful and distinctive answers to deep questions of worship, community, salvation, and knowledge that ought to mark a uniquely Christian pursuit of justice.

It is commonly thought in secular society that the Bible is one of the greatest hindrances to doing justice. Isn't it full of regressive views? Didn't it condone slavery? Why look to the Bible for guidance on how to have a more just society? But Timothy Keller sees it another way. In Generous Justice, Keller explores a life of justice empowered by an experience of grace: a generous, gracious justice. Here is a book for believers who find the Bible a trustworthy guide as well as those who suspect that Christianity is a regressive influence in the world.

In this sensitive and probing book, Matthew Ichihashi Potts explores the complex moral terrain of forgiveness, which he claims has too often served as a salve to the conscience of power rather than as an instrument of healing or justice. Though forgiveness is often linked with reconciliation or the abatement of anger, Potts resists these associations, asserting instead that forgiveness is simply the refusal of retaliatory violence through practices of penitence and grief.

This extraordinary work (Das Wesen Des Christentums) is an anthropological dissection of Christianity in particular and a critique of religion in general. It proved both controversial and influential following its publication in 1841. But soon it became a classic of humanism - so much so that it was none other than George Eliot, under her real name of Marian (Mary Ann) Evans, who felt impelled to undertake the first English translation (1851), and which helped to underscore her humanistic attitudes which infused her novels.