Social Theology

The book is a hands-on primer for bringing to life the basic message that Christ brought. In it, Meyer examines what will happen if we each decide that we will refuse to live only for ourselves and love intentionally through action.

Alone among the creatures of the world, man suffers a pang both bitter and sweet. It is an ache for the homecoming. The Greeks called it nostalgia. Post-modern man, homeless almost by definition, cannot understand nostalgia. If he is a progressive, dreaming of a utopia to come, he dismisses it contemptuously, eager to bury a past he despises. If he is a reactionary, he sentimentalizes it, dreaming of a lost golden age. In this profound reflection, Anthony Esolen explores the true meaning of nostalgia and its place in the human heart.

In this heart-pounding adventure, award-winning journalist and best-selling author Howard Blum tells the enthralling story of two modern-day adventurers - Larry Williams, a self-made millionaire and published author from Montana, and his friend Bob Cornuke, a retired policeman and former SWAT team member. Lured by the prospect of finding a fortune in gold, the two men set out to find the true site of Mount Sinai - with the Old Testament as a guide.

The call to make the world a better place is inherent in the Christian belief and practice. But why have efforts to change the world by Christians so often failed or gone tragically awry? And how might Christians in the twenty-first century live in ways that have integrity with their traditions and are more truly transformative? In To Change the World, James Davison Hunter offers persuasive answers to these questions.

Joy Unspeakable focuses on the aspects of the Black church that point beyond particular congregational gatherings toward a mystical and communal spirituality not exclusive to any denomination. This mystical aspect of the black church is deeply implicated in the wellbeing of African American people but is not the focus of their intentional reflection. Moreover, its traditions are deeply ensconced within the historical memory of wider society and can be found in Coltrane's riffs, Malcolm's exhortations, the Black Lives Matter Movement and the presidency of Barack Hussein Obama.

Refugia (reh-FU-jee-ah) is a term describing places of shelter where life endures in times of crisis, such as a volcanic eruption, fire, or stressed climate. Ideally, these refugia endure, expand, and connect so that new life emerges. Debra Rienstra applies this concept to human culture and faith, asking: In this era of ecological devastation, how can Christians become people of refugia? How can we find and nurture these refugia in our human cultural systems and in our spiritual lives? Refugia Faith speaks to people securely within the faith as well as to those on the edge.

We live in a distracted, secular age. These two trends define life in Western society today. We are increasingly addicted to habits - and devices - that distract and "buffer" us from substantive reflection and deep engagement with the world. And we live in what Canadian philosopher Charles Taylor calls "a secular age" - an age in which all beliefs are equally viable and real transcendence is less and less plausible. Drawing on Taylor's work, Alan Noble describes how these realities shape our thinking and affect our daily lives.

We are living in historic times. Not since the Civil Rights Movement of the '60s has our country been as vigorously engaged in the reconciliation conversation. There is a great opportunity right now for culture to change, to be a more perfect union. However, it cannot be done without the church, because the faith of the people is more powerful than any law government can enact.

Many bemoan the decay of culture. But we all have a responsibility to care for culture, to nurture it in ways that help people thrive. In Culture Care artist Makoto Fujimura issues a call to cultural stewardship, in which we become generative and feed our culture's soul with beauty, creativity, and generosity. We serve others as cultural custodians of the future. This is a book for artists, but artists come in many forms.

What is life all about? What are we here for? Is there any meaning or purpose to our existence? Thinkers throughout the centuries have pondered these questions. While the distractions of the modern world prevent many from grappling seriously with such matters, the truth is that humans cannot live without meaning any more than we can live without breathing or eating. Os Guinness invites us to examine our lives and join the great quest for meaning and a life well lived.

In his most important book yet, widely acclaimed author and speaker Brian McLaren proposes a new faith alternative, one built on "benevolence and solidarity rather than rivalry and hostility." This way of being Christian is strong but doesn't strong-arm anyone, going beyond mere tolerance to vigorous hospitality toward, interest in, and collaboration with the other. Blending history, narrative, and brilliant insight, McLaren shows readers step-by-step how to reclaim this strong-benevolent faith.

Today we are told to be true to ourselves, look within for answers, and follow our hearts. But when we put our own happiness first, we experience record-breaking levels of aimlessness, loneliness, depression, and anxiety. Self-centeredness always fails to deliver the fulfillment we're seeking.

Three questions are etched into everyone’s subconscious: Who am I? Why am I here? Where am I going? Josh McDowell and Thomas Williams team up to show why nothing short of God answers these questions. But the problem is that in today’s secularized culture, God has largely been banished. How to Know God Exists explores in depth solid reasons for believing in God and restoring him to his rightful place in our lives.

Intolerance is a beautiful thing...when you understand it from God's point of view. There is a spiritual struggle for the hearts and minds of our young people. Cultural tolerance is pervasive in today's world. It seems to show up everywhere - in education, government, society...even within the church.

Drawing on over 130 interviews as well as numerous national surveys, Addicted to Lust tells us that, compared to other Americans, pornography shapes the lives of conservative Protestants in ways that are uniquely damaging to their mental health, spiritual lives, and intimate relationships. Perry demonstrates how certain pervasive beliefs within the conservative Protestant subculture unwittingly create a context in which those who use pornography are often overwhelmed with shame and discouragement, sometimes to the point of depression or withdrawal from faith altogether.

This book addresses the question from theological, practical, and experiential perspectives, giving individuals and families with disabilities the opportunity to voice their needs and suggest some things the rest of us can do to make them welcome in the household of God.

Jesus Christ is coming back. It is certainly a Christian's greatest hope during these difficult times. The Bible warns us that the last days will be tumultuous - wars and rumors of wars will spread (Matthew 24:6). In our age, the world seems to be spinning out of control, creating fear, confusion, and uncertainty. In addition to violence, pestilence, and epidemics, the Bible predicts a great "falling away" from God in the end times. Bible teachers call that "the great apostasy".

As the Church has become increasingly entangled in the pursuit of politics, the Gospel has become tarnished and often abandoned as the primary focus of the Body of Christ. Jesus Untangled is a prophetic call for the Church to awaken from the "American Dream" and to return to her first love. Because, as the author powerfully demonstrates, you can't convert a culture that has already converted you.

Both science and religion explore aspects of reality, providing "a basis for their mutual interaction as they present their different perspectives onto the one world of existent reality," Polkinghorne argues. In One World he develops his thesis through an examination of the nature of science, the nature of the physical world, the character of theology, and the modes of thought in science and theology. He identifies "points of interaction" and points of potential conflict between science and religion.

This extraordinary work (Das Wesen Des Christentums) is an anthropological dissection of Christianity in particular and a critique of religion in general. It proved both controversial and influential following its publication in 1841. But soon it became a classic of humanism - so much so that it was none other than George Eliot, under her real name of Marian (Mary Ann) Evans, who felt impelled to undertake the first English translation (1851), and which helped to underscore her humanistic attitudes which infused her novels.