Sociology History

Humankind has always wrestled with the existence of suffering. For two centuries, many American ministers, physicians, and scientists believed that an omnipotent and omniscient God created the world such that people might relieve suffering through ingenuity and learning. Others responded to the new worldview introduced by the scientific revolution as a threat to the divine order. In Imagining Progress, Kristin Johnson traces the history of Americans' evolving relationship with science and religion at "one of its most dramatic places"—the bedsides of dying children.

This book chronicles the long and tortured history of the NCAA's attempt to maintain the myth of amateurism and the student-athlete, along with the attendant fiction that the players academic achievement is the top priority of Division-I athletic programs. It is an indictment of the current system, making the case that big-time college sports cannot continue its connection to universities without undermining the mission of higher education. It concludes with bold proposals to separate big-time college sports from the university, transforming them into on-campus business operations.

Dos costumes ancestrais às violentas reviravoltas do comunismo, a China passou, em algumas décadas, por uma das mais radicais e amplas transformações já vistas na história da humanidade. Mergulhando nas memórias familiares de três gerações de mulheres, Cisnes selvagens é o relato verdadeiro, com todos os acentos do drama épico, de uma família que tenta preservar a própria humanidade em meio à vertigem e ao horror da trajetória da China neste século.

Big Timber, Montana is one of the windiest towns in one of the windiest states in the country. Arctic chinooks and slashing westerlies howl down from the Crazy Mountains like a pack of coyotes. Most locals learn to live with the wind. Rick Jarrett sought his fortune in it. Like his pioneer ancestors who staked their claims in the Treasure State, he believed in his right to make a living off the land—and a newly precious resource, its million-dollar wind. The trouble was, Jarrett’s neighbors were some of the wealthiest and most well-connected men in America.

Questo libro sulla storia dei videogiochi non ha alcuna pretesa di raccontare ogni avvenimento del medium che in pochissimo tempo diventato il più ricco, diffuso, criticato, influenzato e culturalmente rilevante. E tuttavia passa in rassegna le tappe fondamentali del percorso che ha portato quel sistema di intrattenimento a diventare una parte fondamentale della nostra attuale cultura. Si parla di tecnologia e famiglia, di storia universale e personale, di scoperte continue, curiosità, notti insonni.

When did “parenting” become a verb? Why is it so hard to parent, and so rife with the possibility of failure? Sitcom families of the past—the Cleavers, the Bradys, the Conners—didn’t seem to lose any sleep about their parenting methods. Today, parents are likely to be up late, doomscrolling on parenting websites. In Long Days, Short Years, Andrew Bomback—physician, writer, and father of three young children—looks at why it can be so much fun to be a parent but, at the same time, so frustrating and difficult to parent.

When you sit down at a play, movie, or concert—or even in front of the TV or scrolling on your phone—you are taking part in one of the oldest and most mysterious forms of human behavior. Being part of an audience is an age-old experience that we all crave, one that has evolved from amphitheaters to screens. Right This Way is a pop history of audiences through the ages. Playbill editor Robert Viagas unfolds the unique aspects of what he calls “audiencing” with stories from the age of the Greeks to the world of Zoom.

Tiffany Jenkins’s groundbreaking book traces the emergence of private sanctuaries from authority and public opinion to show that private life is a very recent – and hard-won – achievement. Strangers and Intimates is animated by dramatic human confrontations: from the political struggles in the seventeenth century that led to Edmund Coke’s rallying cry that ‘an Englishman’s home is his castle’; to the first modern privacy panic in 1844, when the British government opened private letters sent to the exiled Italian republican Giuseppe Mazzini; and more.

Victimhood, Memory, and Consumerism: Profiting from Pablo documents the story of violence inflicted on Medellin, and critically examines the status of its victims. Drawing on unique empirical material, the book addresses the impact of commercial exploitation of the city's violent past on the victims of mass drug violence and on the present nature of the city.

By the end of World War I, the skyrocketing divorce rate in the United States had generated a deep-seated anxiety about marriage. This fear drove middle-class couples to seek advice, both professional and popular, in order to strengthen their relationships. In Making Marriage Work, historian Kristin Celello offers an insightful and wide-ranging account of marriage and divorce in America in the 20th century, focusing on the development of the idea of marriage as "work."

When Mildred and Richard Loving wed in 1958, they were ripped from their shared bed and taken to court. Their crime: miscegenation, punished by exile from their home state of Virginia. The resulting landmark decision of Loving v. Virginia ended bans on interracial marriage and remains a signature case—the first to use the words “white supremacy” to describe such racism.

“Genius is one percent inspiration and ninety-nine percent perspiration.” This phrase, arguably Thomas Edison’s most famous quote, has been drilled into the minds of generations of Americans. A fairly straightforward iteration of the idea that innovation, discovery, and ingenuity are the result of drive and grit above all, it has also come to represent much darker myths: that hard work always leads to success and that achievement is the product of individuals and not communities.

Рустам Рахматуллин - писатель-эссеист, краевед, многие годы изучающий историю Москвы, - по-новому осмысляет москвоведческие знания. Автор прибегает к неожиданным сопоставлениям и умозаключениям, ведет читателя одновременно по видимой и невидимой столице. Сравнивая ее с Римом, Иерусалимом, Константинополем, а также с Петербургом и другими русскими городами, он видит Москву как чудо проявления Высшего замысла, воплощаемого на протяжении многих веков в событиях истории, в художественных памятниках, в городской топографии, в символическом пространстве городских монастырей и бывших загородных усадеб.

Die Boomer nehmen Abschied. Wer zwischen 1955 und 1970 in der Zeit der geburtenstarken Jahrgänge zur Welt gekommen ist, hat den Ruhestand erreicht oder zählt zu den Älteren, die nach und nach ihre Posten freimachen. Die Boomer verbindet das Gefühl, dass es zu viele von ihnen gibt, das spürten sie schon in überfüllten Klassenzimmern und später auf dem Arbeitsmarkt. Daraus resultierte eine Haltung der Skepsis, und die Erfahrung von AIDS und Tschernobyl hat sie in einer entscheidenden Phase ihrer Biografie gelehrt, dass nichts gesichert und gar nichts garantiert ist.

What Can We Learn from the Great Depression? draws on the voices of individual working people to tell the stories left out of standard histories of that era, and helps us imagine how to address our own failed economy, and how to imagine and build movements challenging it that do not themselves replicate racism and patriarchy.

Drawing from careful examinations of their personal narratives, Jamie L. Bronstein investigates the ways in which working people thought about the good life as seen through their experiences with family and friends, rewarding work, interaction with the natural world, science and creativity, political causes and religious commitments, and physical and economic struggles. Informed by the history of emotions and the philosophical and social-scientific literature on happiness, this book reflects broadly on the industrial-era working-class experience in an era of immense social and economic change.

Imperial San Francisco is the epic saga of how all great cities parasitize their hinterlands for the sake of those elites who own and run them by using the mass media at their command to shape the thought of those who unwittingly serve their interests. Using San Francisco as an example of how cities employ remote control technology to exploit water, energy, natural resources, and labor from an expansive imperium, it takes the listener from ancient Rome to the University of California’s role in the creation of nuclear weaponry and its first use.

El último discurso del Dr. Martin Luther King «He estado en la cima de la montaña», parte de los archivos del Dr. King publicados exclusivamente por HarperCollins, por primera vez en español. El 3 de abril de 1968, en Memphis Tennessee, el Dr. King habló en defensa de la huelga de los empleados del saneamiento en que sería su último discurso. En un mundo donde los trabajadores mantienen viva la lucha por sus derechos, las poderosas palabras del Dr. King siguen siendo relevantes.

Nesse novo audiolivro, Marcos Costa, consagrado autor de História do Brasil para quem tem pressa, apresenta uma espécie de doença social que acomete o Brasil desde a chegada dos portugueses e nos impede de construir um projeto de nação.

Lyme disease is an infectious disease caused by the bacteria Borrelia burgdorferi. B. burgdorferi is transmitted to humans by a bite from an infected black-legged or deer tick. The tick becomes infected after feeding on infected deer, birds, or mice. A tick has to be present on the skin for at least 36 hours to transmit the infection. Many people with Lyme disease have no memory of a tick bite.