Sociology Poverty

Shannon, Wally, and John built their lives around their place of work. Shannon, a white single mother, became the first woman to run the dangerous furnaces at the Rexnord manufacturing plant in Indianapolis, Indiana, and was proud of producing one of the world’s top brands of steel bearings. Wally, a black man known for his initiative and kindness, was promoted to chairman of efficiency, one of the most coveted posts on the factory floor, and dreamed of starting his own barbecue business one day.

The sometimes fragmentary tales of these people, their lives and deaths, are not included in official histories of a place. How, Ensign asks, has a large, socially progressive city like Seattle responded to the health needs of people marginalized by poverty, mental illness, addiction, racial/ethnic/sexual identities, and homelessness? Drawing on interviews and extensive research, Ensign shares a diversity of voices within contemporary health care and public policy debates.

Who is the richest person in the world, ever? Does where you were born affect how much money you'll earn over a lifetime? How would we know? Why, beyond the idle curiosity, do these questions even matter? In The Haves and the Have-Nots, Branko Milanovic, one of the world's leading experts on wealth, poverty, and the gap that separates them, explains these and other mysteries of how wealth is unevenly spread throughout our world, now and through time.

This is volume two—what Henry George called "the Solution to the Problem". This landmark treatise by the great economist Henry George was first published in 1879. George's work became the seminal analysis of the political economy which inspired most, if not all, the prominent thinkers of the Progressive Movement and many others of great influence: Upton Sinclair, John Dewey, George Bernard Shaw, Friedrich Hayek, H. G. Wells, Clarence Darrow, and Leo Tolstoy, to name but a few. His analyses and proposals are referred to as "Georgism".

Sound interesting? The author thinks so too! Listen to How the Other Half Lives and learn about the conditions of abject poverty that the residents of the slums of New York at the end of the 19th century had to endure.

Il libro che ha rivelato al mondo l'anima profonda dell'America. I nonni di J.D. sono sporchi, poveri e innamorati quando emigrano giovanissimi dalle regioni dei monti Appalachi verso l’Ohio nella speranza di una vita migliore. Ma quel sogno di benessere e riscatto è solo sfiorato, perché prima di diventare uomo il loro nipote lotterà a lungo con la miseria e la violenza domestica: una madre tossicodipendente, patrigni nullafacenti che si susseguono uno dopo l’altro, vicini di casa alcolisti capaci solamente di sopravvivere con i sussidi e lamentarsi del governo.

In the works for more than twenty years, Interstate 69 has been both eagerly anticipated as an economic godsend and the center of a firestorm of protests by local environmentalists, farmers, ranchers, anarchists, and others who question both the wisdom of building more highways and the merits of globalization. Part history, part travelogue, Interstate 69 chronicles the last great highway project in America, introducing the people who have worked tirelessly to build it or stop it from being built, and the many places it would change forever.

Jonathan Kozol's books have become touchstones of the American conscience. Unlike his previous books, however, Ordinary Resurrections is almost entirely narrative and takes us into the fascinating details of daily life as he has lived it with young children who befriended him over the course of several years. Like Amazing Grace, this book describes the children of New York's South Bronx, but it is a markedly different book in mood and vantage point.

Pulitzer Prize winner Tony Messenger offers the first humane, journalistic expose of an American tragedy: modern-day debtor's prisons and how they've destroyed the lives of poor Americans.

Pensador clave del presente, este sociólogo polaco-británico de origen judío (fallecido en 2017), desarrolló profundos análisis en temáticas esenciales que atravesaron el siglo XX y se extienden al actual siglo: la Modernidad, el carácter "líquido" de la sociedad actual (amor incluido), las clases sociales, el Holocausto, el consumismo, la globalización, entre muchas otras.

Thomas Piketty über soziale Ungleichtheit und globale Gerechtigkeit. "Das ist ja interessant, was Sie schreiben, aber können Sie es vielleicht auch kürzer sagen?" Diese Frage ist Thomas Piketty, der mit seinem umfangreichen Bestseller "Das Kapital im 21. Jahrhundert" eine internationale Debatte über die Ursachen sozialer Ungleichheit in Gang gebracht hat, oft gestellt worden. Piketty hat diese Bitten ernst genommen und das Ergebnis ist eine Weltgeschichte der sozialen Konflikte und Konstellationen und eine Lektion in globaler Gerechtigkeit.

The working homeless. In a country where hard work and determination are supposed to lead to success, there is something scandalous about this phrase. But skyrocketing rents, low wages, and a lack of tenant rights have produced a startling phenomenon: People with full-time jobs cannot keep a roof over their head, especially in America’s booming cities, where rapid growth is leading to catastrophic displacement. These families are being forced into homelessness not by a failing economy but a thriving one.

Many Americans take comfort and convenience for granted. We eat at nice restaurants, order groceries online, and hire nannies to care for kids. Getting Me Cheap is a riveting portrait of the lives of the low-wage workers—primarily women—who make this lifestyle possible. Sociologists Lisa Dodson and Amanda Freeman follow women in the food, health care, home care, and other low-wage industries as they struggle to balance mothering with bad jobs and without public aid.

Examinando retórica, normas políticas, literatura popular y las teorías científicas a lo largo de 400 años, Nacny Isenberg rechaza las suposiciones sobre la sociedad libre de clases de Estados Unidos, donde la libertad y el trabajo duro te garantizan una verdadera movilidad social. Los blancos pobres miserables y sin tierra han existido desde la época del primer asentamiento colonial británico hasta los actuales "hillbillies".

Nobody who works hard should be poor in America, writes Pulitzer Prize-winner David Shipler. Clear-headed, rigorous, and compassionate, he journeys deeply into the lives of individual store clerks and factory workers, farm laborers and sweat-shop seamstresses, illegal immigrants in menial jobs and Americans saddled with immense student loans and paltry wages. They are known as the working poor.

White Americans have long been comfortable in the assumption that they are the cultural norm. Now that notion is being challenged, as white people wrestle with what it means to be part of a fast-changing, truly multicultural nation. Facing chronic economic insecurity, a popular culture that reflects the nation’s diverse cultural reality, a future in which they will no longer constitute the majority of the population, and with a Black president in the White House, whites are growing anxious.

En este libro pionero, Karlan y Appel conjugan la economía del comportamiento con la investigación de campo. Llevan a sus lectores consigo por pueblos de todo el mundo–desde Ghana hasta Kenia pasando por Sudáfrica, la India y Filipinas, Perú y México–en los que la teoría económica choca con la realidad. Muestran que ciertos cambios en la banca, los seguros, la asistencia sanitaria, la educación junto con otras iniciativas que tienen en cuenta la irracionalidad humana pueden mejorar radicalmente el bienestar de la gente pobre en todo el mundo.

From the bottom to the top of our economy, capitalism is too blunt an instrument to tackle Britain's epidemic of inequality. Soaring rents, unfair taxation and a growing gig economy have brought about unprecedented economic shame: Amazon warehouse workers living in tents, nurses turning to foodbanks, London firemen commuting hundreds of miles to work. Even those higher up the ladder are losing their grip on the life they were promised.

In many ways, the story of the anchor-outs is the story of being poor in America. Examining profit-driven policies that exacerbate the contemporary housing crisis, Lost at Sea weaves together stories from within the anchorage alongside the rich history of the region, spanning from the Gold Rush era to the devastating fire of 1906. From a contemporary vantage point, it delves into the intense conflicts that arise between the anchor-outs and the affluent hillside communities which seek to dismantle the community for financial and recreational purposes.

When Rodney Mason, an ex-con drug dealer from Newark's rough South Ward, was shot and paralyzed, he vowed to turn his life around. A former high-school pitching ace with a 93-mph fastball, Mason decided to form a Little League team to help boys avoid the street life that had claimed his youth and mobility. Predictably, the players struggle but through the fists and tears, lopsided losses and rare victories, this bunch of misfits becomes a team, and in doing so gives the community something to root for.