Sociology Religion

At the core of this book is an appalling double murder committed by two Mormon Fundamentalist brothers, Ron and Dan Lafferty, who insist they received a revelation from God commanding them to kill their blameless victims. Weaving the story of the Lafferty brothers and their fanatical brethren with a clear-eyed look at Mormonism's violent past, Krakauer examines the underbelly of the most successful homegrown faith in the United States, and finds a distinctly American brand of religious extremism.

A moving example of unconditional love in difficult times, the best-selling author of Tattoos on the Heart, Father Gregory Boyle, shares what three decades of working with gangs in Los Angeles has taught him about faith, compassion, and the enduring power of radical kinship.

Finding one's calling is not just about finding something we can do - it is about finding what we can't not do. "Let your life speak" is a time-honored Quaker admonition to live one's life as witness to the deepest truths one knows. But as Parker Palmer explains, those words can also mean "listen to your life, and let it tell you what your truth is."

How can you still be a Christian? This is the most common question Diana Butler Bass is asked today. It is a question that many believers ponder as they wrestle with disillusionment in their church and its leadership. But while many Christians have left their churches, they cannot leave their faith behind. Bass challenges the idea that Jesus can only be understood in static, one-dimensional ways and asks us to instead consider a life where Jesus grows with us and helps us through life’s challenges in several capacities: as Friend, Teacher, Savior, Lord, Way, and Presence.

In Becoming Wise, Tippett distills the insights she has gleaned from this luminous conversation in its many dimensions into a coherent narrative journey, over time and from mind to mind, into what it means to be human. The book is a master class in living, individually and collectively, curated by Tippett and accompanied by a delightfully ecumenical dream team of a teaching faculty. Wisdom emerges through the raw materials of the everyday.

Julian Barnes' new book is, among many things, a family memoir, an exchange with his brother (a philosopher), a meditation on morality and the fear of death, a celebration of art, an argument with and about God, and homage to the French writer Jules Renard. Though he warns us that 'this is not my autobiography', the result is a tour of the mind of one of our most brilliant writers.

Colin Dickey is on the trail of America's ghosts. Crammed into old houses and hotels, abandoned prisons and empty hospitals, the spirits that linger continue to capture our collective imagination, but why? His own fascination piqued by a house hunt in Los Angeles that revealed derelict foreclosures and "zombie homes", Dickey embarks on a journey across the continental United States to decode and unpack the American history repressed in our most famous haunted places.

At a time in which some within the African American community are questioning the place of the Christian faith in the struggle for justice, New Testament scholar McCaulley argues that reading Scripture from the perspective of Black church tradition is invaluable for connecting with a rich faith history and addressing the urgent issues of our times.

Death. It happens to everyone, yet most of us don't want to talk about this final chapter of existence. Sixth-generation funeral director Caleb Wilde intimately understands this reticence and fear. The son of an undertaker, he hesitated to embrace the legacy of running his family's business. Yet he discovered that caring for the deceased and their loved ones profoundly changed his faith and his perspective on death - and life itself.

What exactly are the weird and the eerie? In this new essay, Mark Fisher argues that some of the most haunting and anomalous fiction of the 20th century belongs to these two modes. The weird and the eerie are closely related but distinct modes, each possessing its own distinct properties. Both have often been associated with horror, yet this emphasis overlooks the aching fascination that such texts can exercise. The weird and the eerie both fundamentally concern the outside and the unknown, which are not intrinsically horrifying, even if they are always unsettling.

A sparklingly strange odyssey through the kaleidoscope of America's new spirituality: the cults, practices, high priests, and prophets of our supposedly post-religion age.

This book is for everyone who has a father. And for all those who know what it's like to long for a father's blessing: his approval, affection, and attention. It's for anyone who's ever longed to hear your dad say, "I love you. I'm so proud of you." You may already know what it's like to live in the rays of such a blessing, to flourish in the marvelous light of a father's love. Yet, in this "fatherless generation", it's also likely you've never known the blessing of your earthly dad.

In this book, Katrina Hazzard-Donald explores African Americans' experience and practice of the herbal, healing folk belief tradition known as Hoodoo. Working against conventional scholarship, Hazzard-Donald argues that Hoodoo emerged first in three distinct regions she calls "regional Hoodoo clusters" and that after the turn of the 19th century, Hoodoo took on a national rather than regional profile.

These are crazy times, people. We are more agitated than ever. We’re fighting. Wrestling with big issues. Less connected than ever to one another and to God. It’s a perfect storm: debilitating anxiety, crashing relationships, and forgetting what it feels like to, well, be human. In How to Human, author, speaker, and social-media personality Carlos Whittaker offers a fresh vision for becoming the best versions of ourselves. We can refuse to let disagreements define us. We can say no to becoming upset, rage-filled humans and say yes to fuller, happier lives.

In this accessible and engaging book, Ralph Wood shows us that J.R.R. Tolkien's masterpiece is a deeply Christian work because it does not blink back the horrors of our terrible times but confronts them with startling honesty.

C.H. Spurgeon, in 1800s England, said "Everywhere there is apathy. Nobody cares whether that which is preached is true or false. A sermon is a sermon whatever the subject; only, the shorter it is the better." Until all that changes, until we return to our calling to go into all the world and preach the Gospel without shame, the Church is in danger of losing its impact on society. And that would be our generation's greatest loss.

Written in a warm, personal style, Weber presents the characteristics of tender warriors - including learning to speak the language of women, watching out for what lies ahead, and keeping commitments - in an upfront, straightforward style that challenges readers to realize God's plan for men.

Religion lurks in the floorboards of our daily lives, whether we want it to or not. A departure from more traditional approaches to "Religion 101," Religion Is Not Done with You gives thought-provoking context to the basics of religious studies by challenging listeners to consider the origins of their assumptions about religion and broaden their perspectives on what religion is and does. Religion scholars and Keeping It 101 podcast duo Ilyse Morgenstein Fuerst and Megan Goodwin offer their straightforward, plainspoken overviews of religious studies theory.

Religious involvement has been declining in the West for decades—and, though men have historically outnumbered women among the disaffiliated in the U.S., a greater share of the young adults leaving religion today are women. A young, secular Kelsey Osgood would have been surprised to hear that she would be among those moving in the opposite direction. And yet, after the conversion to Orthodox Judaism that transformed her life, she began to wonder about the other contemporary women who, like her, had been startled to find a home in organized religion.

Religion is at the heart of man’s societies. ‘For a long time,’ Durkheim writes early on in his book, ‘it has been known that the first systems of representations with which men have pictured to themselves the world and themselves were of religious origin.’ Durkheim decided to examine how and why this phenomenon functioned and evolved - by looking specifically at simple societies and their religions, rather than at religions in more complex or developed societies.