Sociology Religion

A movement is rumbling through the body of Christ - a revolutionary army of people giving hope to a hurting world through practical, personal acts of service. In Servolution, Dino Rizzo shares the story of his relentless pursuit of ways to bless the lost, poor, and hurting people of his community in Jesus' name. You'll be amazed and inspired by the incredible ways God has used Healing Place Church to meet the needs of thousands of people.

In this brilliantly analytical yet personal book, nondemocratic societies are put under a microscope to reveal the mechanics of tyranny that sustain them. In exposing the inner workings of a "fear society", the authors explain why democracy is not beyond any nation's reach, why it is essential for our security, and why there is much that can be done to promote it around the world.

Charles Colcock Jones, Sr. (1804-1863) was a Presbyterian clergyman, educator, missionary, and planter of Liberty County, Georgia. Jones’ book The Religious Instruction of the Negroes in the United States (1842) is an extended plea to White ministers and slave owners to attend to the spiritual needs of slaves and free Blacks. Part one provides a history of slavery and religion in the United States from 1620 to 1842. Part two discusses the moral and religious conditions of slaves and free blacks, while Part three calls on the Christian church to address these conditions.

Re-issued in recognition of the 25th anniversary of the mass suicides at Jonestown, this revised edition of David Chidester's path-breaking book features a new prologue that considers the meaning of the tragedy for a post-Waco, post-9/11 world.

In this graphic, thought-provoking book, Ed Griffin-Nolan depicts the experiences of Witness for Peace (WFP), a group of Americans who bore witness to the war in Nicaragua - an event that resulted in the killing and wounding of many innocent Central American civilians. Griffin-Nolan explains how WFP participants spent weeks in the war zones in order to understand the impact of U.S. policy on simple people living, as one member of the group phrased it, "at the end of a gun barrel."

Bringt uns die Medizin das ewige Leben? Wollen wir das überhaupt? Während die Religion von jeher ein Leben nach dem Tod anbietet, hat die Heilkunde dafür keinen Plan. Deshalb lautet das oberste Gebot der Medizin: Der Tod muss um jeden Preis bekämpft, das Sterben mit allen Mitteln verzögert werden. Die Gesundheitsindustrie dominiert unser Leben von der Zeugung bis zum Tod. Nun erweiterte sie ihr Angebot von der Heilung zum Versprechen der ewigen Instandhaltung.

Randall Balmer was a late convert to sports talk radio, but he quickly became addicted, just like millions of other devoted American sports fans. As a historian of religion, the more he listened, Balmer couldn't help but wonder how the fervor he heard related to religious practice. From baseball to basketball and football to ice hockey, Balmer explores the origins and histories of big-time sports from the late nineteenth century to the present, with entertaining anecdotes and fresh insights into their ties to religious life.

Since 2000, America's most ambitious young evangelicals have been making their way to Patrick Henry College in Virginia, a small Christian school that has earned the nickname "God's Harvard". Most of these students are home-schoolers whose idealism and discipline put the average American teenager to shame. The school grooms them to become the Christian elite of tomorrow, dispatching them to the front lines of politics, entertainment, and science to wage the battle to take back a godless nation.

Shishyashram, a community of Christians stewarding their skills and minds to glorify God, has the unique opportunity of reaching out to the red-light district of GB Road in New Delhi to share the love of Christ with the women who reside there. The Holy Spirit led us to go there and revealed to us how our Lord Jesus walked on this earth, choosing to meet people no one else wanted to see. If we were to follow in the steps of Jesus, then our path was destined to cross GB Road.

In 2009, the Good News Club came to the public elementary school where journalist Katherine Stewart sent her children. The Club, which is sponsored by the Child Evangelism Fellowship, bills itself as an after-school program of "Bible study." But Stewart soon discovered that the Club's real mission is to convert children to fundamentalist Christianity and encourage them to proselytize to their "unchurched" peers, all the while promoting the natural but false impression among the children that its activities are endorsed by the school.

Seen as godless by the religious and weak by the atheists, secularism mostly has been misunderstood. In How to Be Secular, Berlinerblau argues for a return to America’s hard-won secular tradition; the best way to protect religious diversity and freedom lies in keeping an eye on the encroachment of each into the other. Berlinerblau passionately defends the virtues of secularism, reminds us what it is and what it can protect, and urges us to mobilize around its cause, which is for all Americans to continue to enjoy freedom for - and from - religion.

The idea of the United States as a Christian nation is a powerful, seductive, and potentially destructive theme in American life, culture, and politics. Many fundamentalist and evangelical leaders routinely promote this notion, and millions of Americans simply assume the Christian character of the United States.

Post-religiosi, atei, materialisti: nell’infinita gamma degli atteggiamenti dell’Occidente secolarizzato verso la religione sembra manchi solo quello più semplice: credere. È ormai una scelta marginale, in via d’estinzione? Niente affatto, tanto è vero che il bisogno di Dio sembra tornare alla ribalta ovunque nel mondo, in modi anche drammatici. Perché? È opinione comune che la religione sia stata inventata dagli uomini per autoconsolarsi della propria condizione mortale.

Drugs & Jesus is the first book of its kind to pioneer a theological framework for people of faith and specifically evangelical Christians to help them engage in the ministry of harm reduction. Drawing from his own ground-breaking efforts to equip faith communities at the epicenter of America's rural opioid crisis, Josh takes readers on a journey of theological and practical transformation that will give them a renewed sense of mission by stirring their compassion for the most vulnerable members of their community.

Intimate and honest essays on motherhood, marriage, love, and acceptance. Brown White Black is a portrait of Nishta J. Mehra's family: her wife, who is White; her adopted child, Shiv, who is Black; and their experiences dealing with America's rigid ideas of race, gender, and sexuality. Her clear-eyed and incisive writing on her family's daily struggle to make space for themselves amid racial intolerance and stereotypes personalizes some of America's most fraught issues.

Beneath our culture's obsession with wealth and power, status and celebrity, millions of Americans are quietly engaged in a deeply religious struggle to free themselves from petty selfishness and to embrace a life of benevolence and compassion. Drawing on an extensive random survey of 1,200 men and women across the United States, Matthew Lee, Margaret Poloma, and Stephen Post here shed new light on how Americans wake up to the reality of divine love and how that transformative experience expresses itself in concrete acts of benevolence.

For much of American history, evangelicalism was aligned with progressive political causes: nineteenth-century evangelicals fought for the abolition of slavery, universal suffrage, and public education. But contemporary conservative activists have defaulted on this majestic legacy, embracing instead an agenda virtually indistinguishable from the Republican Party platform.

In 2005 a Chinook helicopter carrying 16 Special Ops soldiers crashed during a rescue mission in a remote part of Afghanistan, killing everyone on board. In that instant, machine gunner Caleb Daniels lost his best friend, Kip Jacoby, and seven members of his unit. Back in the U.S., Caleb begins to see them everywhere - dead Kip, with his Alice in Wonderland tattoos, and the rest of them, their burned bodies watching him. But there is something else haunting Caleb, too - a presence he calls the Black Thing, or the Destroyer.

Ghosts and other supernatural phenomena are widely represented throughout modern culture. They can be found in any number of entertainment, commercial, and other contexts, but popular media or commodified representations of ghosts can be quite different from the beliefs people hold about them, based on tradition or direct experience. Personal belief and cultural tradition on the one hand, and popular and commercial representation on the other, nevertheless continually feed each other.

Did you know that, for example, those born on June 4 (leap years) or June 5 (common years) are not only perpetual servants by character, and are flexible, try to please and anticipate desires ("the master is laughing - I'm laughing"; "the master is sad - I'm sad"), but also they will ask a great price of "the master" for being whoever the master wants to see? They are masters of illusions, lie with or without reason....