Sociology Religion

There is a war going on for the future of our country. Most people know that. What they may not know is that if Christians lose, the result won't merely be enduring public policy we disagree with, it will be a prison sentence for those who oppose it. We've all seen the attack coming. First the Supreme Court said kids can't pray in school. Then the Ten Commandments were ripped from the classrooms.

Max Weber gilt als Mitbegründer der Disziplin der Soziologie. Sein Werk "Die protestantische Ethik" war wegweisend, da zum ersten Mal versucht wurde, die ökonomischen Triebkräfte der Religionen zu analysieren. Ein faszinierendes Stück Zeitgeschichte, noch heute!

Before Harriet Tubman or Martin Luther King was identified with Moses, African Americans identified those who challenged racial oppression in America with Samson. In Black Samson: The Untold Story of an American Icon, Nyasha Junior and Jeremy Schipper tell the story of how this biblical character became an icon of African American literature.

In Sacred Ground, author and renowned interfaith leader Eboo Patel says this prejudice is not just a problem for Muslims but a challenge to the very idea of America. Patel shows us that Americans from George Washington to Martin Luther King Jr. have been “interfaith leaders,” illustrating how the forces of pluralism in America have time and again defeated the forces of prejudice. And now a new generation needs to rise up and confront the anti-Muslim prejudice of our era.

Evangelicalism in America has cracked, split on the shoals of the 2016 presidential election and its aftermath, leaving many wondering if they want to be in or out of the evangelical tribe. The contentiousness brought to the fore surrounds what it means to affirm and demonstrate evangelical Christian faith amid the messy and polarized realities gripping our country and world. Who or what is defining the evangelical social and political vision? Is it the Gospel or is it culture?

David Ireland, pastor of a multiracial megachurch in New Jersey and diversity consultant to the NBA, equips Christians to usher in a new era of racial reconciliation in One in Christ. Racial disharmony is tearing communities apart, both inside and outside the church. But Jesus Christ is, and was, a great reconciler. Warmth, regard, and respect emanated from His person toward others - all others. Part of this allure was the fact Jesus was comfortable in His skin. This made others who approached Him comfortable in their skin.

It's the end of Christianity as we know it. But it's not a catastrophe - it's an opportunity. Thousands are walking away from the church. Christians are grappling with their faith. And both believers and nonbelievers wondering-what's coming next? Fearless and provocative, spiritual trailblazer Christian Piatt offers a roadmap to the future of faith with an unflinching examination of the church today. What's left? Pairing the best "virtues" and worst "scandals" of Christianity, Piatt invites us to abandon institutional religion for deeper, truer faith.

Taking up that challenge and drawing from Baldwin's fiction, nonfiction, poetry, and interviews, You Mean It or You Don't will spur today's progressives from conviction to action. It is not enough, authors Hollowell and McGhee urge us, to hold progressive views on racial justice, LGBTQ+ identity, and economic inequality. True and lasting change demands a response to Baldwin's radical challenge for moral commitment. Called to move from dreams of justice to living it out in communities, churches, and neighborhoods, we can show that we truly mean it.

As Christian: The Politics of a Word in America shows, for many American Christians, concepts like liberty and equality are rooted in the transcendent claims about human nature that Christianity offers. Democracy, equality under the law, and other basic principles of American government are seen as depending on the Christian faith's sustenance and support. Yet despite this presumed consensus, differing Christian beliefs have led to dispute and disagreement about what American society and government should look like.

Drawing on his years of reporting, Jenkins examines the reemergence of progressive faith-based activism, detailing its origins and contrasting its goals with those of the religious right. Today’s rapidly expanding interfaith coalition - which includes Christians, Jews, Muslims, Buddhists, and other faiths - has become a force within the larger “resistance” movement. Jenkins profiles Washington political insiders as well as a new generation of progressive faith leaders at the forefront today.

John Seel suggests survival strategies - communication on-ramps for genuine human connection with the next generation. It can be done.

The way most people think about religion and politics is only loosely linked to empirical reality, argues Ryan P. Burge in 20 Myths about Religion and Politics in America. Instead, our thinking is based on anecdotes, a quick scan of news headlines, or worse, flat-out lies told by voices trying to push a religious or political agenda on a distracted public.

Jonathan Kozol's books have become touchstones of the American conscience. Unlike his previous books, however, Ordinary Resurrections is almost entirely narrative and takes us into the fascinating details of daily life as he has lived it with young children who befriended him over the course of several years. Like Amazing Grace, this book describes the children of New York's South Bronx, but it is a markedly different book in mood and vantage point.

This intriguing collection of essays presents reflections upon the birth, proliferation, enduring appeal, and future of UFO mythology. Highly respected authors and researchers, representing the varied and sometimes competing perspectives of ufology and the sociology of religion, provide a fascinating and instructive voyage into the exotic social worlds of UFOs, abductees, and contactees.

Recurriendo a sus años como activista y comentarista de los problemas de las mujeres en Medio Oriente, Eltahawy explica que desde que comenzó la Primavera Árabe en 2010, las mujeres en el mundo árabe han tenido dos revoluciones que afrontar: una lucha junto a los hombres contra los regímenes opresivos y otro lucha contra todo un sistema político y económico que reprime a las mujeres en estos países.

Nonostante il crescente pluralismo culturale e religioso, la Chiesa cattolica resta una presenza profondamente radicata nel tessuto sociale del paese e ben visibile anche sulla scena pubblica. Nel dibattito sui valori è spesso terreno di scontro, ma anche punto di riferimento non solo per i credenti. Come si spiega tutto questo? E come sono cambiate, dal dopoguerra a oggi, la Chiesa e la società italiane?

Science and faith are often seen as being in opposition. In this book, award-winning sociologist Elaine Howard Ecklund questions this assumption based on research she has conducted over the past 15 years. She highlights the ways these two spheres point to universal human experiences, showing listeners they don't have to choose between science and Christianity.

Glen Walsh and Steven Alward were childhood friends in their tight-knit working-class community in Shortland, on the outskirts of Newcastle, New South Wales. Both proud altar boys at the local Catholic church, they went on to attend the city's Catholic boys' highs schools: Glen to Marist Brothers and Steven to St Pius X. Both did well: Steven became a journalist, Glen a priest. But when Glen discovered another priest was sexually abusing boys, he reported the offending to police, breaking Canon Law and his vows to the Catholic 'brotherhood' in the process.

How should Christians think and act with respect to guns and gun ownership? God and Guns in America provides a thoughtful, measured, robust, and articulate biblical treatment of an issue that is too often treated with more heat than light. Ethicist Michael Austin ultimately defends the view - from a Christian but non-pacifist perspective - that (1) the right to own and use a gun is a conditional right, (2) using a gun to harm another person is only morally permissible as a last resort, and (3) more legal restrictions are needed in the United States.

In the wake of the 1992 Los Angeles riots, Fuller Seminary theologian William Pannell decried the then-popular sentiment among White evangelicals that racism was no longer an urgent matter. In The Coming Race Wars? he meticulously unpacked reasons why our nation - and the church - needed to come to terms with our complicity in America's racial transgressions before we face a more dire reckoning. Critics in 1993 dismissed him as alarmist. Here, Pannell revisits his provocative message with an expanded edition that connects its message to current events.