Sociology Theory

A lauded expert on European history paints a vivid picture of Paris, London, and New York during the Age of Revolutions, exploring how each city fostered or suppressed political uprisings within its boundaries. In The Unruly City, historian Mike Rapport offers a vivid history of three intertwined cities toward the end of the 18th century - Paris, London, and New York - all in the midst of political chaos and revolution.

O mundo de amanhã será definido mais pelas dinâmicas que prevalecem na luta entre as democracias liberais do que pela evolução da ciência e da tecnologia, das mudanças climáticas ou das epidemias. A crise da ordem liberal marca o regresso da competição entre as grandes potências.

Sembra ormai chiaro che il mondo che verrà, anzi il mondo che si sta già delineando, ci obbligherà a rinunciare a tanti privilegi o semplici abitudini. Quello che invece sarà meno immediato è come alzarci dal «comodo divano» su cui gran parte dell'Occidente riposa da tempo e tornare, come facevano i nostri antenati, esploratori. Come si esce dalla comfort zone a cui siamo assuefatti? E cosa siamo disposti a sacrificare in cambio di una vita avventurosa e dinamica?

This book explores the idea that table activities - the mealtime rituals of food preparation, serving, and dining - lay the foundation for a proper education on the value of civility, the importance of the common good, and what it means to be a good citizen. The arts of conversation and diplomatic speech are learned and practiced at tables, and a political history of food practices recasts thoughtfulness and generosity as virtues that enhance civil society and democracy.

Härskarteknik är något som vi alla, oavsett kön, ålder och position, använder mot varandra. Det handlar inte bara om män som förtrycker kvinnor eller chefer som missbrukar sin makt. Problemet är att de flesta inte vet om det. Den här boken visar när och hur det sker.

Do we have to choose between equality and prosperity? Many think that reducing economic inequality would require such heavy-handed interference with market forces that it would stifle economic growth. Heather Boushey insists nothing could be further from the truth. Presenting cutting-edge economics with journalistic verve, she shows how rising inequality has become a drag on growth and an impediment to a competitive United States marketplace for employers and employees alike.

The Marvel of Martyrdom takes a broad perspective on self-sacrifice and martyrdom, bringing together religion, popular culture, history, psychology, and mythology. Stories of individuals both famous (Gandhi) and obscure (Rodrigo Rosenberg) intertwine with research on altruism, happiness, and radicalization to terrorism. The changing landscape of the book's setting - from The Roman Empire to 19th-century Russia to Nazi Germany to post-World War II India to present day Ukraine - makes the power of self-sacrifice and martyrdom come alive.

Plattformen wie YouTube, Facebook, Twitter oder Amazon sind die neuen sozialen Magneten - Clanbildner einer sich anbahnenden globalen digitalen Stammesgesellschaft. Während die herkömmlichen sozialen Bindungskräfte von Familien, Institutionen, Parteien, Verbänden und Staaten zunehmend schwinden, entstehen um digitale Plattformen wimmelnde Kollektive, die sich wie Schwärme oder Horden ausnehmen. Ihre Benutzer sind "Follower", digitale Gefolgschaft hält die neuen Clans zusammen.

Once upon a time, any mention of California triggered unpleasant reminders of Ronald Reagan and right-wing tax revolts, ballot propositions targeting undocumented immigrants, and racist policing that sparked two of the nation's most devastating riots. In fact, California confronted many of the challenges the rest of the country faces now - decades before the rest of us. Today, California is leading the way on addressing climate change, low-wage work, immigrant integration, overincarceration, and more.

In The Forgotten, Ben Bradlee, Jr., reports on how voters in Luzerne County, a pivotal county in a crucial swing state, came to feel like strangers in their own land - marginalized by flat or falling wages, rapid demographic change, and a liberal culture that mocks their faith and patriotism.

In a remote corner of Oregon, James Pogue found himself at the heart of a rebellion. Granted unmatched access by Ammon Bundy to the armed occupation of the Malheur National Wildlife Refuge, Pogue met ranchers and militiamen ready to die fighting the federal government. He witnessed the fallout of communities riven by politics and the danger (and allure) of uncompromising religious belief. The occupation ended in the shooting death of one rancher, the imprisonment of dozens more, and a firestorm over the role of government that engulfed national headlines.

Our obsession with praise and blame begins soon after birth. Totally dependent on others, rapidly we learn to value praise and to fear the consequences of blame. Despite outgrowing an infant's dependence, we continue to monitor others' judgments of us - and develop what relational psychologist Terri Apter calls a "judgment meter", which constantly scans people and our interactions with them, registering a positive or negative opinion.

On the Swiss border with Austria in 1938, a police captain refuses to enforce a law barring Jewish refugees from entering his country. In the Balkans half a century later, a Serb from the war-blasted city of Vukovar defies his superiors in order to save the lives of Croats. At the height of the Second Intifada, a member of Israel's most elite military unit informs his commander he doesn't want to serve in the occupied territories.

Beautiful Souls explores the flipside of the banality of evil, mapping out what impels ordinary people to defy the sway of authority and convention.

Like a lot of Americans, Steve Almond spent the weeks after the 2016 election lying awake, in a state of dread and bewilderment. The problem wasn’t just the election, but the fact that nobody could explain, in any sort of coherent way, why America had elected a cruel, corrupt, and incompetent man to the Presidency. Bad Stories: What the Hell Just Happened to Our Country is Almond’s effort to make sense of our historical moment, to connect certain dots that go unconnected amid the deluge of hot takes and think pieces.

Thirty years ago, “greed is good” and “maximizing shareholder value” became the new mantras woven into the fabric of our business culture, economy, and politics. Although, around the world, free-market capitalism has lifted more than a billion people from poverty, in the US, most of the benefits of economic growth have been captured by the richest 10 percent, along with providing justification for squeezing workers, cheating customers, avoiding taxes, and leaving communities in the lurch. As a result, Americans are losing faith that a free-market economy is the best system.

Wie sehen die Deutschen angesichts der Corona-Pandemie in die Zukunft? Basierend auf seiner repräsentativen Studie erzählt Zukunftsforscher Horst Opaschowki in 21 Kapiteln von dem neuen Leben der Deutschen in der Post-Corona-Zeit. Viele Menschen wurden ärmer, aber nicht unglücklicher. Ihr Wohlstandsdenken veränderte sich, und Gesundheit wurde so wertvoll wie Geld. Zeitwohlstand und Beziehungsreichtum kamen als neue Lebensqualitäten hinzu, und auch der Staat strahlte soziale Wärme aus. Die Zuversicht wächst also wieder - auch in unsicheren Zeiten.

La escritora, editora y directora de una institución Iolanda Batallé despliega en este audiolibro, narrado por ella misma, un relato íntimo y vivencial que va más allá de un manual sobre liderazgo. Es un alegato personal y liberador, emotivo, directo y lúcido que, con coraje, nos invita a vivir, a hacer y a dirigir lejos del autoritarismo impuesto, con la premisa del autoconocimiento como base de una gestión empática, eficaz y feliz.

Politik als Beruf war der zweite Vortrag der Vortragsreihe Geistige Arbeit als Beruf, den Max Weber am 28. Januar 1919 vor dem Freistudentischen Bund, Landesverband Bayern gehalten hat (nach Wissenschaft als Beruf am 7. November 1917). Max Webers Analysen regen auch in der heutigen Zeit zum Nachdenken über politische Zusammenhänge an. Der Vortrag ist längst zu einem Klassiker der Politikwissenschaft geworden.

¿Dónde están las verdaderas amenazas a la libertad de expresión? ¿Se está criminalizando la protesta? En los últimos tiempos saltan a la prensa noticias como la censura del cartel de una exposición de Egon Schiele, se genera debate en torno a un cuadro de Balthus o a la "Lolita" de Nabokov... ¿Nos invade una oleada de neopuritanismo? ¿Se instaura el triunfo de la corrección política? ¿Asistimos a un cambio de paradigma moral, al triunfo de la censura y la autocensura? ¿O acaso lo que se está produciendo es una descalificación y hasta criminalización de la protesta?

On April 4, 1968, the death of Martin Luther King, Jr., shocked the nation. Later that month, the Reverend John Brooks, a professor of theology at the College of the Holy Cross who shared Dr. King’s dream of an integrated society, drove up and down the East Coast searching for African American high school students to recruit to the school, young men he felt had the potential to succeed if given an opportunity. Among the twenty students he had a hand in recruiting that year were Clarence Thomas and Theodore Wells....