Sociology Theory

Inequality, social immobility, and political polarization are only a few crucial phenomena driven by the inevitability of social structures. Social structures determine who has power and influence, account for why people fail to assimilate basic facts, and enlarge our understanding of patterns of contagion - from the spread of disease to financial crises. Despite their primary role in shaping our lives, human networks are often overlooked when we try to account for our most important political and economic practices.

From the French Revolution of the 18th century to the Mexican, Russian, German, Chinese, anticolonial, and Iranian revolutions of the 20th, Chirot finds that moderate solutions to serious social, economic, and political problems were overwhelmed by radical ideologies that promised simpler, drastic remedies. But not all revolutions had this outcome. The American Revolution didn't, although its failure to resolve the problem of slavery eventually led to the Civil War, and the collapse of communism in Eastern Europe was relatively peaceful, except in Yugoslavia.

Who is the richest person in the world, ever? Does where you were born affect how much money you'll earn over a lifetime? How would we know? Why, beyond the idle curiosity, do these questions even matter? In The Haves and the Have-Nots, Branko Milanovic, one of the world's leading experts on wealth, poverty, and the gap that separates them, explains these and other mysteries of how wealth is unevenly spread throughout our world, now and through time.

A autora constrói sua argumentação sobretudo a partir dos textos norte-americanos fundadores da ética do cuidado e de três grandes eixos: as novas vozes a serem ouvidas em um mundo tão plural e a constatação das desigualdades de gênero; o cuidado para com a vulnerabilidade e as grandes dependências; e a reivindicação de políticas públicas para a promoção de uma igualdade real entre mulheres e homens e dos novos regimes de proteção.

Un llamamiento a involucrarnos cívicamente para tomar las riendas de nuestro futuro. Los ciudadanos tendemos a culpar al Estado, al mercado o a cualquier otra entidad abstracta cuando estamos insatisfechos. Los actores económicos, ocupados únicamente en la maximización del beneficio propio, no tienen ninguna motivación racional para interrogarse por el bien común. Asimismo, los poderes públicos se desentienden de las consecuencias finales de sus acciones.

By 2016, it was impossible to ignore an international resurgence of xenophobia. What had happened? Looking for clues, psychiatrist and historian George Makari started out in search of the idea’s origins. To his astonishment, he discovered an unfolding series of never-told stories. While a fear and hatred of strangers may be ancient, he found that the notion of a dangerous bias called “xenophobia” arose not so long ago.

Lewis Mumford (1895 - 1990) is an American historian, sociologist, philosopher of technology, and literary critic. Particularly noted for his study of cities and urban architecture, he had a broad career as a writer.

Do you have a Third Place? Your first place is home, your second place is work, and your third place is where you go to socialize. As more of our lives are spent online and in digital spaces, these often overlooked "Third Places" play a crucial role in keeping our communities vibrant.

Le monde a tellement changé que les jeunes doivent tout réinventer. Nos sociétés occidentales ont déjà vécu deux révolutions : le passage de l'oral à l'écrit, puis de l'écrit à l'imprimé. Comme chacune des précédentes, la troisième, tout aussi décisive, s'accompagne de mutations politiques, sociales et cognitives. Ce sont des périodes de crises. De l'essor des nouvelles technologies, un nouvel humain est né : Michel Serres le baptise "Petite Poucette" - clin d'œil à la maestria avec laquelle les messages fusent de ses pouces.

In the months and weeks before the fateful November 22nd, 1963, Dallas was brewing with political passions, a city crammed with larger-than-life characters dead-set against the Kennedy presidency. These included rabid warriors like defrocked military general Edwin A. Walker; the world's richest oil baron, H. L. Hunt; the leader of the largest Baptist congregation in the world, W.A. Criswell; and the media mogul Ted Dealey, who raucously confronted JFK and whose family name adorns the plaza where the president was murdered.

Drawing from the intriguing (and sometimes unbelievable) true stories of the lives of everyday Americans, historian Julie M. Fenster traces the history of the weakening of our national ethics through the practice of cheating. From marital infidelity to financial fraud; rigged sports competitions to corruption in politics and the American education system; nuclear weaponry to beauty pageants; hospitals, TV game shows, and charities; nothing and no one is exempt.

Sociologist Albert Amao analyzes the accuracy of self-help and positive-thinking claims in this groundbreaking - and wholly unexpected - exploration of what works, what doesn't, and why. Contrary to the critics who blithely dismiss self-help methods, or the New Age gurus who sell them as miracles, Amao - writing with sobriety and scholarship and drawing on deep personal experience - explores the conditions under which self-help is authentic.

A lauded expert on European history paints a vivid picture of Paris, London, and New York during the Age of Revolutions, exploring how each city fostered or suppressed political uprisings within its boundaries. In The Unruly City, historian Mike Rapport offers a vivid history of three intertwined cities toward the end of the 18th century - Paris, London, and New York - all in the midst of political chaos and revolution.

Como resposta ao golpe de 64 Florestan Fernandes publicou A revolução burguesa no Brasil: ensaio de interpretação sociológica. Não demorou para que o livro se tornasse um dos clássicos do pensamento sociológico crítico no país.

Un original ensayo político sobre cómo la mediocridad ha conquistado el poder, en el que Jano García desmonta con datos el relato establecido sobre la igualdad, la justicia social, la multiculturalidad o la solidaridad intergeneracional. Un audiolibro imprescindible que nos ofrece argumentos para contrarrestar la más dañina de las pandemias: la de la estupidez.

Que outra história do Ocidente poderia ser construída se a rainha Njinga de Angola, a poeta escravizada Phillis Wheatley e o intelectual palestino Edward Said fossem vistos como figuras relevantes na história da civilização ocidental? Ao descentralizar o papel da Europa, a autora desafia essa versão já conhecida e desconstrói a história hegemônica do Ocidente, jogando luz em importantes personagens históricos que foram escanteados por todo este tempo.

Con una visión moderna, no solo aprenderá cómo las instituciones tradicionales; como la familia y la escuela, dan forma a la sociedad, sino que también se informará sobre cómo los medios de comunicación masivos, inclusive redes sociales como Facebook y Youtube, socializan a nuestros hijos y proporcionan nuevos medios de comunicación masiva interpersonal nunca antes vistos.

قد لا تبدو هذه الأسئلة مثل الأسئلة النمطية التي يسألها الاقتصادي، لكن ستيفن د.ليفيت ليس اقتصادياً نمطياً، إنه عالم شجاع أكثر من أي شيء آخر، يدرس المادة والأحاجي في الحياة اليومية -من الغش والجريمة إلى الرياضة وتربية الأطفال- وتقوم استنتاجاته عادة على قلب الحكمة التقليدية رأساً على عقب. وغالباً ما يبدأ بتل كبير من المعطيات وبسؤال بسيط لم يطرح من قبل، إنه يهتم ببعض هذه الأسئلة مثل قضايا الحياة والموت، وبعضها الآخر ذو ميزات استثنائية دون شك.

تفرد الدكتور والمفكر علي الوردي في طرح بعض الإشكاليات والمواضيع الاجتماعية الهامة والتي كان الناس يأخذونها مأخذ اليقين، في هذا الكتاب يُناقش بعض القيم التي تهدد البنية الاجتماعية وتتسبب في تآكل دور المدينة في مواجهة زحف الريف.

Este libro sobre lo grande, lo pequeño y la relación entre ambos nos entrega una innovadora respuesta a las grandes preguntas sobre la existencia humana. El tamaño no es solo una propiedad más de lo que nos rodea, sino que puede cambiar nuestra forma de verlo absolutamente todo.