Sociology Theory

Our obsession with praise and blame begins soon after birth. Totally dependent on others, rapidly we learn to value praise and to fear the consequences of blame. Despite outgrowing an infant's dependence, we continue to monitor others' judgments of us - and develop what relational psychologist Terri Apter calls a "judgment meter", which constantly scans people and our interactions with them, registering a positive or negative opinion.

A lauded expert on European history paints a vivid picture of Paris, London, and New York during the Age of Revolutions, exploring how each city fostered or suppressed political uprisings within its boundaries. In The Unruly City, historian Mike Rapport offers a vivid history of three intertwined cities toward the end of the 18th century - Paris, London, and New York - all in the midst of political chaos and revolution.

No one wants to be treated like an object, regarded as an item of property, or put up for sale. Yet many people frame personal autonomy in terms of self-ownership, representing themselves as property owners with the right to do as they wish with their bodies. Others do not use the language of property, but are similarly insistent on the rights of free individuals to decide for themselves whether to engage in commercial transactions for sex, reproduction, or organ sales. Drawing on analyses of rape, surrogacy, and markets in human organs, Our Bodies, Whose Property? challenges notions of freedom based on ownership of our bodies.

On the Swiss border with Austria in 1938, a police captain refuses to enforce a law barring Jewish refugees from entering his country. In the Balkans half a century later, a Serb from the war-blasted city of Vukovar defies his superiors in order to save the lives of Croats. At the height of the Second Intifada, a member of Israel's most elite military unit informs his commander he doesn't want to serve in the occupied territories.

Beautiful Souls explores the flipside of the banality of evil, mapping out what impels ordinary people to defy the sway of authority and convention.

In The Silo Effect, award-winning journalist Gillian Tett examines the structural development of institutions such as UBS, Sony and the Bank of England. While the world is increasingly interlinked in some senses, it remains profoundly fragmented in others. As organisations become larger and more global than ever before, they are apt to be divided and subdivided into numerous different departments to facilitate productivity. However, there is a trap to the inevitability of these silos.

Provocative political commentator Arianna Huffington yanks back the curtain on the unholy alliance of CEOs, politicians, lobbyists, and Wall Street bankers who have shown a brutal disregard for those in office cubicles and on factory floors.

Max Weber hat in diesem Vortrag eine komprimierte Fassung seines umfassenden Werkes geschaffen. Themen sind Wirtschaft, Recht, Religion, Gesellschaft, Staat und Herrschaft und eine Fülle historischer Fakten. Dies alles bekommt seine Erwähnung als Bedingung für den Willen zum Beruf als Politiker. Es ist dies fast ein Handbuch Politik. Jeder an Politik Interessierte sollte dies kennen.

Die Welt ist im Wandel. Ereignisse wie die Corona-Pandemie, nur ein Aspekt einer größeren ökologischen Krise, führen uns die Verletzlichkeit des Menschen vor Augen und machen Angst. Sie lassen uns aber auch Zusammenhalt spüren, die tief verankerte Sozialität des Menschen. Wir nennen dieses Gefühl Empathie. Sie ist der Kern unseres Wesens und einer Kultur der Gemeinschaft.

In "La società della performance", Maura Gancitano e Andrea Colamedici proseguono la linea tracciata da Guy Debord con "La società dello spettacolo" e da Byung-Chul Han con "Psicopolitica", rivelando come la condizione dell'uomo contemporaneo sia strutturata per sostituire al mondo l'imitazione del mondo, all'espressione di sé l'esibizione di sé, alla narrazione lo storytelling, alla ricerca del senso della vita la ricerca di un livello sempre maggiore di benessere e visibilità.

Viviamo in una realtà piena di contraddizioni. Oltre alla "fine della storia" ci è toccata anche la "fine della geografia": il pianeta è diventato piatto e stereotipato. Eppure nel simulacro dell'esotico inseguiamo ancora la lontananza e i viaggi continuano a prometterci l'avventura. La globalizzazione ha appiattito differenze etniche e culturali, ma ogni giorno assistiamo al riemergere di nuove spinte nazionalistiche e tribali. Siamo succubi dei miti dell'istantaneità e dell'iperconnessione, i social e i blog hanno inaugurato una nuova stagione di egualitarismo a oltranza.

In the American ideal, family life is a sacred and private sphere, distinct from the outside world. But in our hypercompetitive times, Feeney shows, parents have become increasingly willing to let the inner life of the family be colonized by outside forces that promise better futures for their kids: prestigious preschools, "educational" technologies, youth sports leagues, a multitude of enrichment activities, and - most of all - college. A provocative, eye-opening book for any parent who suspects their kids' stuffed schedules are not serving their best interests....

What we say, what we don’t, and why it matters. This new collection of essays from rhetoric authority and celebrated writing blogger David Murray applies his signature blend of humor and heart to a free-wheeling conversation about how we communicate in America. Guided by an ear for the lessons of history, An Effort to Understand shows that the personal and political gulfs between us are small compared to our common desire to connect.

Am 6. April 1967 hielt Theodor W. Adorno auf Einladung des Verbands Sozialistischer Studenten Österreichs an der Wiener Universität einen Vortrag, der aus heutiger Sicht nicht nur von historischem Interesse ist. Vor dem Hintergrund des Aufstiegs der NPD, die bereits in den ersten beiden Jahren nach ihrer Gründung im November 1964 erstaunliche Wahlerfolge einfahren konnte, analysiert Adorno Ziele, Mittel und Taktiken des neuen Rechtsradikalismus dieser Zeit.

This book demonstrates how nonscientific ideas have been encoded deep into our technological infrastructure. Offering a rigorous, fresh perspective on how technology has brought us to this place, Rage Inside the Machine challenges the long-held assumption that technology is an apolitical and amoral force.

In The Making of White American Identity, Ron Eyerman provides an explanation for how whiteness has become a basis for collective identification and collective action in the United States. Drawing upon his previous work on the formation of African American identity, as well as cultural trauma theory, collective memory, and social movements, he reveals how and under what conditions such a collective identification emerges, as well as how the mobilization of collective action around an ideology of whiteness and white superiority.

After receiving a doctorate in medicine, Le Bon travelled in Europe, North Africa, and Asia and wrote several books on anthropology and archaeology. His interests later shifted to natural science and social psychology. Gustave Le Bon is best known for his seminal work Crowd Psychology where he describes the psychological effects in various group settings. In Psychology of Peoples written in 1894 he utilizes his anthropological knowledge and cross-references it with social psychology.

Georg Simmel (1858 - 1918), war Philosoph und Soziologe. Sein Essay über die "Psychologie des Geldes" war bahnbrechend - weil wissenschaftlich und zugleich allgemeinverständlich! Ein faszinierendes, zeitloses Werk.

Der Spiegel, den Meinhard Miegel hier der deutschen Gesellschaft vorhält, ist kein schmeichelnder. Schonungslos nimmt sich Deutschlands unbequemster Soziologe hier den Mythos vom fleißigen und strebsamen Deutschen vor und entlarvt ihn als Selbslüge. Mit einem analytischen Blick auf die Bereiche Demografie, Sozialstaat, Wirtschaft und Beschäftigung benennt Miegel die größten Probleme Deutschlands, von Überalterung bis Innovationsmangel. Viele der Probleme seien schon seit langem bekannt, doch würden die meisten lieber ihre Augen davor verschließen.

Gegory Bateson berichtete einmal von einer Patientin mit leichter Schizophrenie, die dem Arzt wiederholt versicherte, sie könne nicht "Nein" sagen. Nach einer Therapiestunde erteilte er ihr den Auftrag, täglich mindestens einmal eine Anforderung an sie mit "Nein" abzuschlagen. Ihre spontane Antwort lautete: "Nein, das kann ich nicht!" Die Kunst des negativen Denkens besteht zumeist darin, Abstand zu gewinnen zu den Unmöglichkeitsforderungen, die unsere Gesellschaft beständig an uns heranträgt.

De esos y otros tópicos nos habla en sus libros este polémico pero muy vigente filósofo y sociólogo francés, uno de los intelectuales más relevantes de la Francia contemporánea. Para acercarnos de a poco a su pensamiento, hemos resumido lo esencial de los siguientes textos: La Felicidad Paradójica (Ensayo Sobre la Sociedad de Hiperconsumo), Capítulo 4; El Imperio de Lo Efímero, Capítulos 4 y 5; Espacio Privado y Espacio Público en la Era Posmoderna; Espacio Privado y la Revolución de la Autonomía.