State Poverty

This engrossing piece of undercover reportage has been a fixture on the New York Times best seller list since its publication. With nearly a million copies in print, Nickel and Dimed is a modern classic that deftly portrays the plight of America's working-class poor.

Theodore Dalrymple, a British psychiatrist who treats the poor in a slum hospital and a prison in England, has seemingly seen it all. Yet in listening to and observing his patients, he is continually astonished by the latest twist of depravity that exceeds even his own considerable experience. Dalrymple's key insight in Life at the Bottom is that long-term poverty is caused not by economics, but by a dysfunctional set of values, one that is continually reinforced by an elite culture searching for victims.

Set in Mississippi at the height of the Depression, this is the story of one family's struggle to maintain their integrity, pride, and independence in the face of racism and social injustice. And it is also Cassie's story - Cassie Logan, an independent girl who discovers over the course of an important year why having land of their own is so crucial to the Logan family, even as she learns to draw strength from her own sense of dignity and self-respect.

The further adventures of "Dr. Gonzo" as he defends the "cucarachas" - the Chicanos of East Los Angeles. Before his mysterious disappearance and probable death in 1971, Oscar Zeta Acosta was famous as a Robin Hood Chicano lawyer and notorious as the real-life model for Hunter S. Thompson's "Dr. Gonzo" a fat, pugnacious attorney with a gargantuan appetite for food, drugs, and life on the edge.

In early 1968 the grisly on-the-job deaths of two African-American sanitation workers in Memphis, Tennessee, prompted an extended strike by that city's segregated force of trash collectors. Workers sought union protection, higher wages, improved safety, and the integration of their work force. Their work stoppage became a part of the larger civil rights movement and drew an impressive array of national movement leaders to Memphis, including, on more than one occasion, Dr. Martin Luther King, Jr. King added his voice to the struggle in what became the final speech of his life.

In the summer of 1936, James Agee and Walker Evans set out on assignment for Fortune magazine to explore the daily lives of sharecroppers in the South. Their journey would prove an extraordinary collaboration and a watershed literary event when Let Us Now Praise Famous Men was first published in 1941 to enormous critical acclaim. This unsparing record of place, the people who shaped the land, and the rhythm of their lives is intensely moving and unrelentingly honest, and today, it stands as a poetic tract of its time.

Riding the rails, Ted Conover tasted the life of a tramp with companions like Pistol Pete, BB, and Sheba Sheila Sheils. From them he learned survival skills - how to "read" a freight train, scavenge for food and clothing, avoid the railroad "bulls." He was initiated into the customs of their unique, shadowy society - men and women bound together by a mutual bond of failure, camaraderie, and distrust.

Eighteen-year-old Shelley, born into a much-despised branch of the Zheng family in Yunnan Province and living in the shadow of his widowed father’s grief, dreams of bigger things. Buoyed by an exuberant heart and his cousin Deng’s tall tales about the United States, Shelley heads to San Francisco to claim his destiny, confident that any hurdles will be easily overcome by the awesome powers of the “Chinese groove,” a belief in the unspoken bonds between countrymen that transcend time and borders.

Built in the 1940s atop an infamous Italian slum, Cabrini-Green grew to 23 towers and a population of 20,000 - all of it packed onto just 70 acres a few blocks from Chicago's ritzy Gold Coast. Cabrini-Green became synonymous with crime, squalor, and the failure of government. For the many who lived there, it was also a much-needed resource - it was home. By 2011, every high-rise had been razed, the island of black poverty engulfed by the white affluence around it, the families dispersed.

What secrets do the Las Vegas storm drains keep? What discoveries wait in the dark? What's beneath the neon? Armed with a flashlight, tape recorder, and expandable baton, Las Vegas CityLife writer-editor Matthew O'Brien explored the Las Vegas flood-control system for more than four years. Beneath the Neon: Life and Death in the Tunnels of Las Vegas chronicles O'Brien's adventures in subterranean Vegas. He follows the footsteps of a psycho killer. He braces against a flood. He parties with naked crack-heads.

When you are asked to name well-known presidents, your mind might immediately go to Abraham Lincoln, George Washington, or the current president. Lyndon B. Johnson may not be on your list of greats, but he should be. He started out life in a poor family that did not have enough money for the bare necessities. As a boy barely old enough to start school, Johnson was already working to bring what little money he could to his family.

It is rare in history that so many nations in the developed world are in crisis at the same time. There has been a disintegration of trust in political leaders and in the media that holds them to account. For all the progress humankind has made, for all the inventions and new technologies, our society is being undermined by inequality. We should care not simply because of its impact on productivity and growth, but because it's wrong. It's wrong that some don't have enough money to eat whilst others fly wagyu beef halfway across the planet for a couple of amusing mouthfuls.

From Genesis to Revelation, the Bible proclaims justice and abundance for the poor. Yet these powerful passages about poverty are frequently overlooked and misinterpreted. Enter the Poor People's Campaign, a movement against racism, poverty, ecological devastation, militarism, and religious nationalism. In We Cry Justice, Liz Theoharis, co-chair of the campaign, is joined by pastors, community organizers, scholars, low-wage workers, lay leaders, and people in poverty to interpret sacred stories about the poor seeking healing, equity, and freedom.

In The Poverty of the World, Sheyda Jahanbani brings together the histories of United States foreign relations and domestic politics to explain why, during a period of unprecedented affluence, Americans rediscovered poverty and supported major policy initiative to combat it.

When Dawn House purchased a teetering cabin in Southern Utah, she didn't have it torn down for scrap but began to examine the layers of its wallpaper, encrusted with paste and the yellow of time. She found an extraordinary story within: of pioneer misfortune, lost loves, struggles against nature, ordinary homesteading, and the formation of modern Utah.

In this thought-provoking historical and economic analysis, Laurel A. Rockefeller takes on poverty culture head-on, exploring what it means to be poor in the United States. She also takes a look at how America's closest, and much more economically successful, allies (Canada, Germany, France, and the United Kingdom) take care of their poor.

Since the early days of the American republic, political thinkers have maintained that a grossly unequal division of property, wealth, and power would lead to the erosion of democratic life. Yet over the past thirty-five years, neoconservatives and neoliberals alike have redrawn the tenets of American liberalism. Nowhere is this more evident than in our current mainstream political discourse, in which the politics of economic inequality are rarely discussed.

In Delta Epiphany: Robert F. Kennedy in Mississippi, Ellen B. Meacham tells the story of Kennedy's visit to the Mississippi Delta, while also examining the forces of history, economics, and politics that shaped the lives of the children he met in Mississippi in 1967 and the decades that followed.

Undocumented is the story of immigrant workers who have come to the United States without papers. Everyday these men and women join the workforce and contribute positively to society. Juan grew up in Mexico working in the fields to help provide for his family. Struggling for money, he crosses over into the United States and becomes an undocumented worker, living in a poor neighborhood and working hard to survive. Although he is able to get a job as a busboy at a restaurant, he is severely undercompensated - he receives less than half of the minimum wage!

America meant "freedom" to the immigrants of the early 1900s - but a freedom very different from what they expected. Cities were crowded and jobs were scare. Children had to work selling newspapers, delivering goods, and laboring sweatshops. In this touching book, Newberry Medalist Russell Freedman offers a rare glimpse of what it meant to be a young newcomer to America.