State Violence

The notorious conflict between the Hatfield and the McCoy families of West Virginia and Kentucky is often remembered as America's most famous feud, but it was relatively brief and subdued compared to the violence in Breathitt County, Kentucky. From the Reconstruction period until the early 20th century, Breathitt's 500 square miles of rugged upcountry land was known as "the darkest and bloodiest of all the dark and bloody feud counties" due to its considerable number of homicides, which were not always related to the factional conflicts that swept the region.

In February 1971, racial tension surrounding school desegregation in Wilmington, North Carolina, culminated in four days of violence and skirmishes between white vigilantes and black residents. The turmoil resulted in two deaths, six injuries, more than $500,000 in damage, and the firebombing of a white-owned store before the National Guard restored uneasy peace. Despite glaring irregularities in the subsequent trial, 10 young persons were convicted of arson and conspiracy and then sentenced to a total of 282 years in prison.

In the 19th century, Texas’s advancing western frontier was the site of one of America’s longest conflicts between White settlers and native peoples. The Texas Hill Country functioned as a kind of borderland within the larger borderland of Texas itself, a vast and fluid area where, during the Civil War, the slave-holding South and the nominally free-labor West collided. As in many borderlands, Nicholas Roland argues, the Hill Country was marked by violence.

From Robin D. G. Kelley, a "leading black historian of the age," Black Bodies Swinging is a fierce, distilled history of the pillage and defiance of Black America.

On a hot day in July 1919, five black youths went swimming in Lake Michigan, unintentionally floating close to the white beach. An angry white man began throwing stones at the boys, striking and killing one. Racial conflict on the beach erupted into days of urban violence that shook the city of Chicago to its foundations. This mesmerizing narrative draws on contemporary accounts as it traces the roots of the explosion that had been building for decades in race relations, politics, business, and clashes of culture.

Here is the most detailed and most engagingly narrated history to date of the legendary two-year facedown and shootout in Lincoln. Until now, New Mexico's late-19th-century Lincoln County War has served primarily as the backdrop for a succession of mythical renderings of Billy the Kid in American popular culture.

Nick Neely chronicles his 650-mile trek on foot from San Diego to San Francisco, following the route of the first overland Spanish expedition into what was soon called Alta California. Led by Gaspar de Portolá in 1769, the expedition sketched a route that would become, in part, the famous El Camino Real. It laid the foundation for the Golden State we know today, a place that remains as mythical and captivating as any in the world.

Pilgrimage is a sacred tradition that has existed around the world for centuries. Every year, more than 100 million devotees from different cultures and faiths embark on journeys to such holy sites as Santiago de Compostela, Mecca, and Banaras. For some, making a pilgrimage is a spiritual act, while for others it is a secular experience of personal restoration. And yet there has never existed a tradition of pilgrimage within the US. Cultural geographer James E. Mills makes a compelling case for the creation of a network of American pilgrimage routes to heal societal divisions....

During the late 1880's, the Cornett-Whitley gang rose on the Texas scene with a daring train robbery at McNeil Station, only miles from the capital of Texas. In the frenzy that followed the robbery, the media castigated both lawmen and government officials, at times lauded the outlaws, and indulged in trial by media. Fans of the Old West and true crime stories will appreciate this sordid tale of outlawry and the lawmen who put a stop to it. Those who study the media and “fake news” will appreciate the parallels from the 1880's to today.

The shootings keep coming, and so do Jeremiah's questions. Dad doesn't have easy answers, but that doesn’t mean he won’t talk about it - or that he won’t act. But what if Jeremiah doesn’t want to talk anymore? None of it makes sense, and he’s just a kid. Even if he wants to believe in a better world, is there anything he can do about it? Inspired by real-life events, this honest, intimate look at one family’s response to racism and gun violence includes a discussion guide.