United Nations History

In this enthralling narrative in the tradition of Candice Millard and David Grann, Matthew Pearl unearths a forgotten and dramatic series of events from early in the Revolutionary War that opens a window into America’s transition from colony to nation, with the heavy moral costs incurred amid shocking new alliances and betrayals.

The most popular college football team in the early 20th century belonged to an institution called the Carlisle Indian Industrial School. Its story begins with Lt. Col. Richard Henry Pratt, a fierce abolitionist who believed that Native Americans deserved a place in American society. In 1879, Pratt made a treacherous journey to the Dakota Territory to recruit Carlisle's first students. Years later, three students approached Pratt with the notion of forming a football team.

In January of 1950, Mary Church Terrell, an 86-year-old charter member of the NAACP, headed into Thompson’s Restaurant, just a few blocks from the White House, and requested to be served. She and her companions were informed by the manager that they could not eat in his establishment, because they were “colored.” Terrell, a former suffragette and one of the country’s first college-educated African-American women, took the matter to court. Three years later, the Supreme Court vindicated her outrage: District of Columbia v. John R. Thompson Co., Inc. was decided in 1953.

Throughout his presidency, John F. Kennedy was passionate about the issue of immigration reform. He believed that America is a nation of people who value both tradition and the exploration of new frontiers, deserving the freedom to build better lives for themselves in their adopted homeland.

This is a unique look at the impact of the Freemasons on the building of America. Learn how the Freemasons impact on America in the areas of politics, business, exploration, and the military shaped the country, and the world, we know today.

Dies ist Paul Austers sehr persönliche Abrechnung mit der Vergottung des Waffentragens in der amerikanischen Kultur und Gesellschaft. Er erzählt davon zunächst in biografischen Vignetten, beginnend bei den Spielzeugcolts der Kindheit und den Western im Fernsehen. Es folgen die ersten Einschläge im näheren Umfeld, der von der Großmutter erschossene Großvater - lange Zeit ein Familiengeheimnis, von dem Auster nur durch Zufall erfuhr.

At a time of much despair over the future of liberal democracy, Harvard historian Jill Lepore makes a stirring case for the nation in This America. Since the end of the Cold War, Lepore writes, American historians have largely retreated from the idea of "the nation", in part because the rise of political nationalism has rendered it suspect and unpalatable. Bucking this trend, however, Lepore argues forcefully that the nation demands scrutiny. Without an honest reckoning with America's collective past, we will be at the mercy of unscrupulous demagogues....

The University of Kentucky is an educational institution with a 150-year old history. It's also the headquarters of "Big Blue Nation", UK's network of alumni and fans who bleed the school colors blue and white. UK boasts a solid academic record, but most people know it for its fanatical sports fans cheering on their Wildcats in basketball and football.

The year is 1830. Native Americans of the American South and the Old Northwest live on the land they cultivated. Despite struggles and hardships, they’ve held on to what rightfully belongs to them. The land is a part of them. It is their lifeblood and their salvation. It is theirs’ until broken treaties and broken promises rip it from their clutches.

The history of the United States is, to a large extent, a history of armed conflict. The nation was first forged in war, a tough fight for independence against one of the world’s largest empires, and that fight would resume less than a generation later with the War of 1812. Then, there were constant low-level conflicts with Native Americans as the nation expanded westwards, and occasionally, the country engaged in full-scale war against the Sioux, Comanche, and Apache.

This book examines sex and repression in American culture. It is a study of how Americans have turned the natural act of sex into a monstrous maze of repression, digression, inhibition, exhibition, and many other dysfunctional psychological states. Here, we have an American society that is at once obsessed with sex and, on the other hand, is also afraid of its openness.

The Comanche are a Native American people from the contemporary United States' Great Plains. Most of contemporary Northwestern Texas, and also surrounding parts of Eastern New Mexico, Southeastern Colorado, Southwestern Kansas, Western Oklahoma, and Northern Chihuahua, were previously part of their historical domain. The Comanche people are acknowledged by the federal government as the Comanche Country, which is headquartered in Lawton, Oklahoma. In this book, you will learn more about this fascinating tribe.

The Pawnee are a Central Plains Indian people that used to live in Nebraska and Kansas, yet now call Oklahoma home. They are now called the Pawnee Country of Oklahoma, and their head offices are at Pawnee, Oklahoma. The Pawnee language belongs to the Caddoan family, and they're called Chatiks si chatiks, or "men of men". The Pawnee used to live in earth lodge towns near the Loup and South Platte rivers. Throughout the year, the Pawnee people's economy switched between producing crops and buffalo searching. Learn more about this tribe through this short book.