Urban Politics

My own people, Anoza not humans, came in the night to kill me, to kill my unborn child, to finish an ancient evil. Only Dallas Blake, wounded and bleeding, stood against them, but he did. It was all that we could do to just fight for our very lives, but that was not the end of it. The evil ones had kidnapped my father. How much worse could this get? To rescue my father, the five moons would be pitted against unknown forces with technology a million years more advanced.

Berlin 1989: David Hasselhoff (Erzähler) ist für seine "Looking for Freedom"-Tour in Berlin. Ebenfalls in der Stadt ist CIA-Agent Nick Harper, der David zum Verwechseln ähnlich sieht. Er soll Stasi-General Hoedel finden, bevor dieser den Mauerfall verhindern kann. Doch kurz nach dem Grenzübertritt wird Nick von Stasi-Agenten überrascht und entkommt nur, weil ihn Hasselhoff-Fan Hildy, die ihn für ihr großes Idol hält, stolz in ihrem Trabi mit nach Hause nimmt. Parallel dazu wird der echte David Hasselhoff von CIA-Agentin Greta mit Nick Harper verwechselt.

Evil men conspired to have a starship destroyed to hide the evil they had done. They intended for its crew to disappear forever without a trace. They flew an unmarked ship into space docks and marked it for destruction. They thought that was the end of it, but in all of that chaos, the anoza found me. They chose me to save the Five Moons. I didn’t know any of that when I bought a ship that was never meant for sale. I didn’t know any of that when I first stepped foot upon its decks and changed everything.... But I know it now. And save the Five Moons? Damned straight I will. I am Dallas Blake, outworlder to the nines.

In American Indians and the American Dream, Kasey R. Keeler examines the long history of urbanization and suburbanization of Indian communities in Minnesota.

In 2018, reporter Michael Hayes uncovered a major story about how the NYPD was not only turning a blind eye to police misconduct, but also allowing hundreds of officers with severe misconduct charges to remain on the force. In the aftermath of that story, then-Mayor Bill de Blasio attempted to reform the department only to abandon his plans. Hayes takes listeners inside decades of police corruption and controversial laws, chronicling the stories of the families and activists who have had enough.

Mama Might Be Better Off Dead immerses listeners in the lives of four generations of a poor, African-American family in the neighborhood, who are beset with the devastating illnesses that are all too common in America's inner-cities. Headed by Jackie Banes, who oversees the care of a diabetic grandmother, a husband on kidney dialysis, an ailing father, and three children, the Banes family contends with countless medical crises.

Las relaciones humanas son complejas y, si no se basan en condiciones sólidas, el resultado es poco grato. Lograr mejores relaciones de pareja, requiere de conocimientos, habilidades, disposición, y ajustes, además de los ingredientes afectivos y de agrado mutuo. En cómo lograr mejores relaciones por medio de la Astrología, el oyente encontrará las orientaciones necesarias para aplicar los principios y técnicas astrológicas con el fin de enriquecer su vida personal y de pareja.

Al giovane Christian, palermitano con una perfetta conoscenza della lingua araba, viene affidata dai servizi segreti una delicatissima missione...

A vivid eulogy for London of the late 1970s and early '80s - the last years prior to the rise of the digital city. An elliptical, wildly atmospheric remembrance of the sites and soundtrack, at once aggressively modern and strangely elegiac, that accompanied the twilight of one era and the dawn of another.

How do we draw the lines between "good" and "bad" neighborhoods? How do we know “ghettos”? This book questions the widely held assumption that divisions between urban areas are reflections of varying amounts of crime, deprivation, and other social, cultural, and economic problems. Using Ogden, Utah, as a case study, Pepper Glass argues that urban reputations are “moral frontiers” that uphold and create divides between who is a good and respectable - or a bad and vilified - member of a community.

Dr. Sampson Davis looks at the health-care crisis in the inner city from a rare perspective: as a doctor who works on the front line of emergency medical care in the poor urban neighborhood where he grew up. He also offers practical advice for those living in such communities, where conditions like asthma, heart disease, strokes, obesity, and AIDS are disproportionately endemic. As someone who has struggled with many of the issues troubling his patients, Dr. Davis is able to write with empathy.

For more than a century, the city of Atlanta has been associated with Black achievement in education, business, politics, media, and music, earning it the nickname "the Black Mecca." Atlanta's long tradition of Black education dates back to Reconstruction, and produced an elite that flourished in spite of Jim Crow, rose to leadership during the civil rights movement, and then took power in the 1970s by building a coalition between White progressives, business interests, and Black Atlantans. But Atlanta's political leadership has consistently mishandled the Black poor.

The first European settlers saw America as a paradise regained. The continent seemed to offer a God-given opportunity to start again and build the perfect community. Those messianic days are gone. But as Alex Krieger argues in City on a Hill, any attempt at deep understanding of how the country has developed must recognize the persistent and dramatic consequences of utopian dreaming. Even as ideals have changed, idealism itself has for better and worse shaped our world of bricks and mortar, macadam, parks, and farmland.

In Saving America's Cities, Lizabeth Cohen follows the career of Edward J. Logue, whose shifting approach to the urban crisis tracked the changing balance between government-funded public programs and private interests that would culminate in the neoliberal rush to privatize efforts to solve entrenched social problems. A Yale-trained lawyer, rival of Robert Moses, and sometime critic of Jane Jacobs, Logue saw renewing cities as an extension of the liberal New Deal.

This Very Short Introduction recounts the history of American culture and its creation by diverse social and ethnic groups. In doing so, it emphasizes the historic role of culture in relation to broader social, political, and economic developments. Across the lines of race, class, gender, and sexuality, as well as language, region, and religion, diverse Americans have forged a national culture with a global reach, inventing stories that have shaped a national identity and an American way of life.

"La idea de salir a recorrer -y a contar- las grandes ciudades sudacas se me ocurrió cuando pensé que quería tratar de entender qué es hoy América Latina. Hace mucho que no lo intentamos y, en general, solemos conservar esa imagen rural, ecololó de una región que es, ahora mismo, la más urbana del mundo. Cuatro de cada cinco latinoamericanos viven en ciudades, pero no son ciudades como las que uno imagina cuando piensa en Barcelona o en París. Para saber cómo son -cómo es Latinoamérica- decidí volver a hacer eso que siempre me ha gustado hacer: ir, mirar, escuchar, pensar, contarlo."— Martín Caparrós

"La idea de salir a recorrer -y a contar- las grandes ciudades sudacas se me ocurrió cuando pensé que quería tratar de entender qué es hoy América Latina. Hace mucho que no lo intentamos y, en general, solemos conservar esa imagen rural, ecololó de una región que es, ahora mismo, la más urbana del mundo. Cuatro de cada cinco latinoamericanos viven en ciudades, pero no son ciudades como las que uno imagina cuando piensa en Barcelona o en París. Para saber cómo son -cómo es Latinoamérica- decidí volver a hacer eso que siempre me ha gustado hacer: ir, mirar, escuchar, pensar, contarlo." — Martín Caparrós

Cross and his strange but multi-talented crew together form one of the most ruthless and efficient hired guns the world has known. In this first appearance in a novel, they take on an elusive serial killer who no one has ever seen. This savage murderer is leaving a trail of eviscerated bodies all over the world

One word binds us all: geography. We are all geographers, human beings who care about the places we think of as 'home' - our habitat. And yet we have lost touch with the connection between our actions and the state of the planet that we all share. We need a new myth, a new narrative that restores the connections between humanity and the Earth. We are being confronted by a daily barrage of geographical stories on climate change, geopolitics, population growth, migration, dwindling resources, polluted oceans and natural hazards. These are planetary concerns affecting all people and all places.

"La idea de salir a recorrer -y a contar- las grandes ciudades sudacas se me ocurrió cuando pensé que quería tratar de entender qué es hoy América Latina. Hace mucho que no lo intentamos y, en general, solemos conservar esa imagen rural, ecololó de una región que es, ahora mismo, la más urbana del mundo. Cuatro de cada cinco latinoamericanos viven en ciudades, pero no son ciudades como las que uno imagina cuando piensa en Barcelona o en París. Para saber cómo son -cómo es Latinoamérica- decidí volver a hacer eso que siempre me ha gustado hacer: ir, mirar, escuchar, pensar, contarlo."— Martín Caparrós