White Studies

This immersive and empowering book blends history, reporting, and personal stories to weave a gorgeous tapestry from the resilience of Black women. As White writes, “Black women are not victims. Black women are alchemists, spinning gold from a life of hardship. . . . This book is dedicated solely to Black women surviving, thriving, and glowing.” White’s book features revolutionary women from across time and space, liberating them from reductive stereotypes like “the strong Black woman,” and allowing space for emotional nuance, individual motivation, and richness of expression.

Clyde W. Ford uses the lives of individual Black men and women as a lens to explore the role they have played in creating American institutions of power and wealth—in agriculture, politics, jurisprudence, law enforcement, culture, medicine, financial services, and many other fields—while not being allowed to fully participate or share in the rewards. Today, activists have taken the struggle for racial equity and justice to the streets.

In the current climate of racial tension and outcries for equality, why does talking about race seem so difficult? In Robin DiAngelo's best-selling book, White Fragility: Why It's So Hard for White People to Talk About Racism, she takes on this difficult topic. In less than one hour, this summary will help you recall the key ideas if you already listened to the book or quickly grasp the key ideas from White Fragility if you're considering listening to it.

This must-listen book for students of worship is now revised and updated for the first time in more than twenty years. Author Ed Phillips, one of White's graduate students, is joined by practitioners and teachers from emerging generations, who contribute timely and well-researched material from their own areas of expertise. This new content brings the original up to date, filling significant gaps since the original publication on topics like technology, arts, embodiment in and of worship, pluralism and multiculturalism, denominational changes, and more.

With the raging culture war, the underlying "race war" is rarely addressed in a more reasoned way. Roderick Edwards, author of many taboo-challenging books, takes on the controversial topic of what part other White people played in colonization and slavery. The Other White People is a detailed look into the history and contributions of peoples such as the Vikings and the Russians: White people who did not participate in the colonization of the Americas nor the Atlantic slave trade of Africans.

In Lost, medical historian Shannon Withycombe weaves together women’s personal writings and doctors’ publications from the 1820s through the 1910s to investigate the transformative changes in how Americans conceptualized pregnancy, understood miscarriage, and interpreted fetal tissue over the course of the 19th century. Withycombe’s pathbreaking research reveals how Americans construed, and continue to understand, miscarriage within a context of reproductive desires, expectations, and abilities.

What made the San Diego Comic-Con a Hollywood destination? How does the industry’s presence at Comic-Con shape our ideas about what it means to be a fan? And what can this single event tell us about the relationship between media industries and their fans, past and present? Only at Comic-Con answers these questions and more as it examines the connection between exclusivity and the proliferation of media industry promotion at the longest-running comic convention in North America.

Is Christianity the White Man's Religion? affirms that ethnic diversity has played a powerful role in the formation of the Old and New Testaments and that the Bible is a book of justice, promoting equality for all people. Contrary to popular Eurocentric conceptions, biblical Christianity is not just for White Westerners. It's good news for all of us.

Thirteen Loops: Race, Violence, and the Last Lynching in America recounts the story of three innocent victims, all of whom suffered violent deaths through no fault of their own: Vaudine Maddox in 1933 in Tuscaloosa, Sergeant Gene Ballard in 1979 in Birmingham, and Michael Donald in 1981 in Mobile. The death of Vaudine Maddox - and the lynchings that followed - serves as a cautionary tale about the violence that occurred in the same region nearly 50 years later.

Originally published in 1904, Quiet Talks on Prayer focuses on the importance of prayer and how we are unaware of the power of prayer and this most intimate way of communicating with God.

Ben Lindsay offers eye-opening insights into the black religious experience, challenging the status quo in white majority churches. Filled with examples from real-life stories, including his own, and insightful questions, this book offers a comprehensive analysis of race relations in the Church in the UK and shows us how we can work together to create a truly inclusive church community.

Of all the biblical stories, none is more well-known—or misunderstood—than that of Jonah and the whale. This ancient tale of a prophet who runs from his call has been the source of countless sermons on obedience, theories about the judgment of God, and is even the namesake of a psychological diagnosis. Jesus used this story to illustrate his own resurrection and claimed to be Greater than Jonah.

With an executive order from President Franklin Roosevelt in 1941, the United States Marine Corps - the last all-white branch of the U.S. military - was forced to begin recruiting and enlisting African Americans. The first black recruits received basic training at the segregated Camp Montford Point, adjacent to Camp Lejeune, near Jacksonville, North Carolina.

No one has ever been in a position to see the presidents, and the presidency, so intimately, over so many years. They called him in for photo opportunities. They called for comfort. They asked about death and salvation; about sin and forgiveness. At a time when the nation is increasingly split over the place of religion in public life, The Preacher and the Presidents reveals how the world's most powerful men and world's most famous evangelist, Billy Graham, knit faith and politics together.

The first book of our three-part series highlights and breaks down our most popular and cited posts of all time, number 38, "White Guys", and number 40, "White Girls". Due to national and viral news coverage, this post enables listeners to truly experience the wide gamut of Asian American experiences and emotions regarding white people. It has been referenced and cited in academic publications and popular media, even TV shows!

Every day across the US, 66 million poor white people pay the price for failing whiteness. In this sweeping debut, activist and chaplain Cedar Monroe writes indelibly about and for poor white people: about unlearning the American dream, untangling from white supremacy, and working for liberation alongside other poor folks.

On a hot and dusty December day in 1980, the bodies of four American women - three of them Catholic nuns - were pulled from a hastily dug grave in a field outside San Salvador. They had been murdered two nights before by the US-trained El Salvadoran military. News of the killing shocked the American public and set off a decade of debate over Cold War policy in Latin America. The women themselves became symbols and martyrs, shorn of context and background.

Every president has been convinced of his own honesty and transparency; every reporter who has covered the White House beat has believed with equal fervency that his or her journalistic rigor protects the country from danger. Our first president, George Washington, was also the first to grouse about his treatment in the newspapers, although he kept his complaints private. Subsequent chiefs like John Adams, Abraham Lincoln, Woodrow Wilson, and Barack Obama were not so reticent, going so far as to wield executive power to overturn press freedoms, and even to prosecute journalists.

With the rising global demand for cotton - and thus, slaves - in the 1840s and 1850s, the need for white laborers in the American South was drastically reduced, creating a large underclass who were unemployed or underemployed. These poor whites could not compete - for jobs or living wages - with profitable slave labor. Though impoverished whites were never subjected to the daily violence and degrading humiliations of racial slavery, they did suffer tangible socioeconomic consequences as a result of living in a slave society.

Religious traditions in the United States are characterized by ongoing tension between assimilation to the broader culture and defiant rejection of cultural incursions. However, legal theorist and Catholic theologian Cathleen Kaveny contends there is a third possibility - a culture of engagement - that accommodates and respects tradition. It also recognizes the need to interact with culture to remain relevant and to offer critiques of social, political, legal, and economic practices.