Wisdom Publications

With contemporary commentary by Judith Williamson, the director of the Napoleon Hill World Learning Center, Napoleon Hill's Action Activities for Health, Wealth, and Happiness will guide you to live your own life, think your own thoughts, find your own goals, and achieve them by gaining power over your own mind. Simply by exercising this profound privilege, you can bring abundance into your life and with it know the greatest wealth of all peace of mind, without which there can be no real happiness.

Quintus Curtius is an attorney, writer, translator, and former marine officer. Expertly blending history, biography, philosophy, and the author's personal experience, this penetrating collection of essays achieves what one reviewer called "a perfect fluency in [a] dialogue with truth." The unifying theme is the nature of masculine identity and how that identity has been manifested. Drawing on examples from history and using sources in their original languages, Quintus Curtius' soaring vision combines lucid explanation with a passionate intensity like few other writers.

In 1952, Napoleon Hill spoke at a dental convention. He was introduced by insurance tycoon W. Clement Stone. Stone had been given a copy of Hill's best-selling book, Think and Grow Rich, and was so impressed that he gave away thousands of copies. Hill and Stone jointly wrote Success Through a Positive Mental Attitude in 1960, and it became an immediate best-seller. Over 50 years later, the book still sells well in the United States and all over the world.

Reconocer la sabiduría del amor en cada uno de nosotros es un modo de aceptar la realidad divina que nos constituye. Todos somos sabios a nuestro modo y dentro del saber del amor es donde conocemos nuestra esencia. Nadie nos puede responder a la pregunta de qué somos, salvo nuestro corazón por medio de la sabiduría que habita en él. Esa sabiduría no procede del mundo sino del cielo.

Christianity is the faith of the poor. As Christians, we worship the Lord Jesus Christ, who “though he was rich, yet for your sake became poor, so that by his poverty you might become rich” (2 Cor 8:9). How do we discern the best responses to poverty? How should we as ministers, church leaders, and businesspeople engage in our communities? Sometimes it seems that we in the modern American church stand on opposite sides of an impassible gulf as we talk about poverty and justice.