Womens Rights History

First published in 1997, The Story of Jane recounts the evolution of Jane, the underground group in Chicago that performed abortion services before the procedure was legalized. An extraordinary history by one of its members, this is the first account of Jane's evolution, the conflicts within the group, and the impact its work had both on the women it helped and the members themselves.

Dorothy L. Sayers is now famous for her Lord Peter Wimsey and Harriet Vane detective series, but she was equally well known during her life for an essay asking “Are Women Human?” Women’s rights were expanding rapidly during Sayers’s lifetime; she and her friends were some of the first women to receive degrees from Oxford. Yet, as historian Mo Moulton reveals, it was clear from the many professional and personal obstacles they faced that society was not ready to concede that women were indeed fully human.

In the early 20th century over 200 of New York's most glamorous socialites joined the suffrage movement. Their names - Astor, Belmont, Rockefeller, Tiffany, Vanderbilt, Whitney, and the like - carried enormous public value. These women were the media darlings of their day because of the extravagance of their costume balls and the opulence of the French couture clothes, and they leveraged their social celebrity for political power, turning women's right to vote into a fashionable cause.

In the watershed year of 1919, world leaders met in Paris, promising to build a new international order rooted in democracy and social justice. Female activists demanded that statesmen live up to their word. Excluded from the negotiating table, women met separately, crafted their own agendas, and captured global headlines with a message that was both straightforward and revolutionary: Enduring peace depended on recognition of the fundamental humanity and equality of all people.

Account of the 1848 Seneca Falls Convention and the beginning of the US woman's rights movement. Feminists from 1848 to the present have rightly viewed the Seneca Falls convention as the birth of the women's rights movement in the United States and beyond. In The Road to Seneca Falls, Judith Wellman offers the first well documented, full-length account of this historic meeting in its contemporary context.

In A Moonless, Starless Sky Okeowo weaves together four narratives that form a powerful tapestry of modern Africa: a young couple, kidnap victims of Joseph Kony's LRA; a Mauritanian waging a lonely campaign against modern-day slavery; a women's basketball team flourishing amid war-torn Somalia; and a vigilante who takes up arms against the extremist group Boko Haram.

Let Me Be Frank illuminates with a wry warmth the incredible stories of a diverse group of women from different ethnicities and cultural backgrounds who have defied the patriarchy, refusing to allow men or the status quo to define their lives or break their spirit. An often sardonic and thoroughly impassioned homage to female ingenuity and tenacity, the women profiled in this inspiring anthology broke the rules to reach their goals and refused to take “no” for an answer.

On December 1, 1955, Rosa Parks refused to move to the back of a city bus in Montgomery, Alabama. She was not trying to start a movement. She was simply tired of the social injustice. Yet her simple act of courage started a chain of events that forever shaped the landscape of American race relations. Now, decades after her quiet defiance inspired the modern civil rights movement, Mrs. Parks' own words tell of her courageous life, her passion for freedom and equality, and her strong faith.

Civil Rights Queen captures the story of a remarkable American life, a figure who remade law and inspired the imaginations of African Americans across the country....

On 6 February 1918, after campaigning for over 50 years, British women were finally granted the vote. In November 1919, the first woman MP, Lady Nancy Astor, was elected to the House of Commons. History was made. A hundred years on, it is time to reflect on the daring and painful struggle women undertook to break into a political system that excluded them.

“We hold these truths to be self-evident; that all men and women are created equal,” Elizabeth Cady Stanton said at the Seneca Falls Convention in 1848. One-hundred of the 300 convention attendees signed this speech that, modeled on the Constitution, served as a declaration of the women’s rights movement. Stanton did not mince words when she stated, “The history of mankind is a history of repeated injuries and usurpations on the part of man toward woman, having in direct object the establishment of an absolute tyranny over her.”

After voting in the 1872 presidential election, suffragette Susan B. Anthony was arrested and charged with a $100 fine. She refused to pay it, instead embarking on a speaking tour around the US to advocate for women’s legal right to vote. In this fiery speech she memorably stated, “It was we, the people; not we, the white male citizens... who formed the Union.” Anthony argued that the fight for women’s right to vote was also a fight for their right to personhood in the eyes of the state, something women were finally granted nearly 50 years later.

John Stuart Mill (1806-1873) had a profound influence on the shape of 19th-century thought and political discourse. His view of liberty justified the freedom of the individual in opposition to the unrestricted state. Mill favoured decentralised forms of socialism because he thought that a centralised model would discourage competition, neglect talent, and disregard freedom.

The epic history of African American women's pursuit of political power - and how it transformed America.

What explains the insistent pull of Roe v. Wade? Abortion law expert Mary Ziegler argues that the US Supreme Court decision, which decriminalized abortion in 1973 and was overturned in 2022, had a hold on us that was not simply the result of polarized abortion politics. Rather, Roe took on meanings far beyond its original purpose of protecting the privacy of the doctor-patient relationship. It forced us to confront questions about sexual violence, judicial activism and restraint, racial justice, religious liberty, the role of science in politics, and much more.

Zakia and Ali were from different tribes, but they grew up on neighboring farms in the hinterlands of Afghanistan. By the time they were young teenagers, Zakia, strikingly beautiful and fiercely opinionated, and Ali, shy and tender, had fallen in love. Defying their families, sectarian differences, cultural conventions, and Afghan civil and Islamic law, they ran away together only to live under constant threat from Zakia's large and vengeful family, who have vowed to kill her to restore the family's honor.

What does it mean to be American? In this starkly illuminating and impassioned book, Pulitzer Prize­­-finalist Laila Lalami recounts her unlikely journey from Moroccan immigrant to US citizen, using it as a starting point for her exploration of American rights, liberties, and protections.

In 1920, Susan B. Anthony passed a law that gave voting rights to women in the United States. RIGHT? WRONG! Susan B. Anthony wasn't even alive when the Nineteenth Amendment was ratified. Plus, it takes a lot more than one person to amend the constitution.

Throughout history, black women have blazed trails across the fields of science, technology, engineering, and mathematics. Black Women in Science brings something special to black history books for kids, celebrating incredible black women in STEM who have used their brains, bravery, and ambition to beat the odds. Black Women in Science stands out amongst other black history books for kids - featuring 15 powerful stories of fearless female scientists that advanced their STEM fields and fought to build a legacy.

Shaking up New York and national politics by becoming the first African American congresswoman and, later, the first Black major-party presidential candidate, Shirley Chisholm left an indelible mark as an "unbought and unbossed" firebrand and a leader in politics for meaningful change. Chisholm spent her formative years moving between Barbados and Brooklyn, and the development of her political orientation did not follow the standard narratives of the civil rights or feminist establishments.