World History Philosophy

This is a completely unabridged edition of Groundwork of the Metaphysics of Morals. You may also know this work as Foundations of the Metaphysics of Morals, Grounding of the Metaphysics of Morals, or The Grounding for the Metaphysics of Morals. Our rendition of this classic has crisp, well-edited audio.

In 1961, Thomas Schelling's The Strategy of Conflict used game theory to radically reenvision the US-Soviet relationship and establish the basis of international relations for the rest of the Cold War. Now, Anne-Marie Slaughter - one of Foreign Policy's Top 100 Global Thinkers from 2009 to 2012, and the first woman to serve as director of the State Department Office of Policy Planning - applies network theory to develop a new set of strategies for the post-Cold War world.

In recent decades, we have witnessed an explosion in the number of visual images we encounter, as our lives have become increasingly saturated with screens. From Google Images to Instagram, video games to installation art, this transformation is confusing, liberating and worrying all at once, since observing the new visuality of culture is not the same as understanding it.

The story of the rise of modern navigation technology, from radio location to GPS—and the consequent decline of privacy. What does it mean to never get lost? You Are Here examines the rise of our technologically aided era of navigational omniscience—or how we came to know exactly where we are at all times. Filled with tales of scientists and astronauts, inventors and entrepreneurs, You Are Here tells the story of how humankind ingeniously solved one of its oldest and toughest problems—only to herald a new era in which it’s impossible to hide.

Soul Machine takes us back to the origins of modernity, a time when a crisis in religious authority and the scientific revolution led to searching questions about the nature of human inner life. This is the story of how a new concept - the mind - emerged as a potential solution, one that was part soul and part machine but fully neither.

What is virtue? What is moderation? What is justice? What is courage? What is good? What is piety? Socrates thought that understanding the perspectives of others on these six great questions would help him become a more excellent human being.

Plato is perhaps the most significant philosopher who has ever lived, and The Republic, composed in Athens in about 375 BC, is widely regarded as his most famous dialogue. Its discussion of the perfect city and the perfect mind laid the foundations for Western culture and, for over 2,000 years, has been the cornerstone of Western philosophy.

In 1862, ambitious scientist James Glaisher set out to do the impossible: ascend higher into the skies than ever before to establish his groundbreaking research. Glaisher’s death-defying journey forms the story of the major motion picture The Aeronauts, starring Eddie Redmayne as Glaisher and Felicity Jones as his balloon companion, Amelia Wren. Written in his own words, The Aeronauts chronicles Glaisher’s incredible flights and discoveries first hand, as well as his observations on the pioneers who came before and inspired him.

An Enquiry Concerning the Principles of Morals was published in 1751 by Scottish enlightenment philosopher David Hume, a man who revolutionized our understanding of philosophy. Hume uses this work to explore the foundations of morality, asserting that our ethical nature is based upon sentiment rather than reason. He delves deeply into the subject of morality, expanding upon the perspective expressed initially in his Treatise of Human Nature.

America has a huge problem. It faces four major challenges, on which its future depends, and it is failing to meet them. In That Used to Be Us, Thomas L. Friedman, one of our most influential columnists, and Michael Mandelbaum, one of our leading foreign policy thinkers, analyze those challenges - globalization, the revolution in information technology, the nation’s chronic deficits, and its pattern of energy consumption - and spell out what we need to do now to rediscover America and rise to this moment.

Powerful new technologies enable us to see the details of how our neural systems work. We no longer need to speculate about how genes are expressed or the nature of consciousness. Now, we can understand how the brain functions from the bottom up, how we communicate, form ideas, and behave accordingly.

In the scorching summer of 1878, with the Gilded Age in its infancy, three tenacious and brilliant scientists raced to Wyoming and Colorado to observe a rare total solar eclipse. One sought to discover a new planet. Another - an adventuresome female astronomer - fought to prove that science was not anathema to femininity. And a young megalomaniacal inventor, with the tabloid press fast on his heels, sought to test his scientific bona fides and light the world through his revelations.

Today, we take for granted that a telescope allows us to see galaxies millions of light years away. But before its invention, people used nothing more than their naked eye to fathom what took place in the visible sky. So how did four men in the 1500s - of different nationality, age, religion, and class - collaborate to discover that the Earth revolved around the Sun? With this radical discovery that went against the Church, they created our contemporary world. Heaven on Earth is an intimate examination of this scientific family.

In the early 1800s, a century before there was any concept of the gene, physicians in insane asylums began to record causes of madness in their admission books. Almost from the beginning, they pointed to heredity as the most important of these causes. As doctors and state officials steadily lost faith in the capacity of asylum care to stem the terrible increase of insanity, they began emphasizing the need to curb the reproduction of the insane. They became obsessed with identifying weak or tainted families and anticipating the outcomes of their marriages.

Our current system of higher education dates to the period from 1865 to 1925, when the nation's new universities created grades and departments, majors and minors, in an attempt to prepare young people for a world transformed by the telegraph and the Model T. As Cathy Davidson argues in The New Education, this approach to education is wholly unsuited to the era of the gig economy.

On Liberty is an 1859 philosophical treatise by the English philosopher John Stuart Mill (1806 - 1873) which applies an ethical system of utilitarianism to society and the state. Mill starts with a brief overview of the meaning of liberty and proffers his basic argument in favor of liberty for the individual, to the degree that it harms no one else. The value of liberty of opinion and liberty of action are set forth in two chapters.

In 2013, the New York Times published an obituary for Yvonne Brill. It began: “She made a mean beef stroganoff, followed her husband from job to job, and took eight years off from work to raise three children.” It wasn’t until the second paragraph that readers discovered why the Times had devoted several hundred words to her life: Brill was a brilliant rocket scientist who invented a propulsion system to keep communications satellites in orbit, and had recently been awarded the National Medal of Technology and Innovation.

Where does human energy come from, and where is it going? In this fascinating text, notable inventor Nikola Tesla examines these fundamental questions as he theorizes ways of maximizing human energy. While he thinks like a scientist, Tesla writes like a philosopher, making the text accessible for a wider audience. The Problem of Increasing Human Energy functions as both a valuable contribution to scientific thought and a self-help book for humanity.

The ancient Greeks hard-wired a tragic sensibility into their culture. By looking disaster squarely in the face, by understanding just how badly things could spiral out of control, they sought to create a communal sense of responsibility and courage - to spur citizens and their leaders to take the difficult actions necessary to avert such a fate. Today, after more than 70 years of great-power peace, Americans have lost their sense of tragedy. They have forgotten that the descent into violence and war has been all too common throughout human history.

In a world rife with willful chaos, how can order be restored? Philosopher Thomas Hobbes’s answer, composed amid the violence of the English Civil War, revolutionized political thought. His solution was a commonwealth, or Leviathan, a body politic ruled and protected by an absolute sovereign. Its power would be dependent on the people to exchange their freedom for the security and order of a common law. Only with this social contract, Hobbes argued, can civil peace be established.