World Theology

When many of us hear the word theology, we conjure up visions of stuffy old guys in dark clothing, scratching a pen across paper (or maybe a quill across parchment!) and assume that it's not for us. But at its most basic, theology is just words (logos) about God (theos). Conversations, if you will, about the most important part of our lives—our good, loving, and grace-filled God.

Everything about the gospel message leads to the cross, and proceeds from the cross. In fact, within the narrative of Scripture, the crucifixion of Jesus is literally the crux of the story—the axis upon which the biblical story turns. But it would be a mistake to think we could sum up the significance of the crucifixion in a tidy sentence or two. That kind of thinking only insulates us from the magnificence of what God has done. In our ongoing quest to make meaning of the cross, we need to recognize that this conversation will never conclude-that there is always something more to be said.

Written in an accessible, conversational style that incorporates numerous stories and questions, this book exposes the weaknesses of a Western worldview through a personal engagement with Indigenous theology. Randy Woodley critiques the worldview that undergirds the North American church by dismantling assumptions regarding early North American histories and civilizations. Woodley explains that Western theology has settled for a particular view of God and has perpetuated that basic view for hundreds of years, but Indigenous theology originates from a completely different DNA.

Your ticket from the twenty-first century to the era of Jesus and the first Christians. A listenable, two-volume introduction placing the entire New Testament and early Christianity in its original context, written by distinguished scholar and author N. T. Wright.

Your ticket from the twenty-first century to the era of Jesus and the first Christians. A listenable, two-volume introduction placing the entire New Testament and early Christianity in its original context, written by distinguished scholar and author N. T. Wright.

This substantive collection from noted scholar Serene Jones explores recent work in the field of trauma studies. Central to its overall theme is an investigation of how individual and collective violence affect one's capacity to remember, to act, and to love; how violence can challenge theological understandings of grace; and even how the traumatic experience of Jesus's death is remembered.

Both science and religion explore aspects of reality, providing "a basis for their mutual interaction as they present their different perspectives onto the one world of existent reality," Polkinghorne argues. In One World he develops his thesis through an examination of the nature of science, the nature of the physical world, the character of theology, and the modes of thought in science and theology. He identifies "points of interaction" and points of potential conflict between science and religion.

In this provocative new contribution to public theology, world-renowned theologian Miroslav Volf (named "America's New Public Intellectual" by Scot McKnight on his Jesus Creed blog) and Matthew Croasmun explain that the intellectual tools needed to rescue us from our present malaise and meet our new cultural challenge are the tools of theology. A renewal of theology is crucial to help us articulate compelling visions of the good life, find our way through the maze of contested questions of value, and answer the fundamental question of what makes life worth living.

Throughout the Bible, God has related to his people through covenants. It is through these covenant relationships, which collectively serve as the foundation for God’s promise to bring redemption to his people, that we can understand the advancement of his kingdom. This book walks through six covenants from Genesis to Revelation, helping us grasp the overarching narrative of Scripture and see the salvation God has planned for us since the beginning of time―bolstering our faith in God and giving us hope for the future.

In our modern age the biblical Genesis flood account has been probed and analyzed for answers to scientific, apologetic, and historical questions. It is a text that has called forth flood geology, fueled searches for remnants of the ark on Mount Ararat, and inspired a full-size replica of Noah's ark in a biblical theme park. Some claim that the very veracity of Scripture hinges on a particular reading of the flood narrative. But do we understand what we are reading? Longman and Walton urge us to ask, what might the biblical author have been saying to his ancient audience?

Creation Care: Audio Lectures bring together expertise in biblical studies and science, as Doug and Jonathan Moo trace key themes through Scripture in an effort to situate the created world within biblical theology. Lessons offer reflection on the biblical mandate to embody and live out God’s perspective on the created world.

Whether we interpret Scripture or culture, it matters what we do, not just what we think or feel. How do we live with our interpretation, and how do we live it out? This book helps us understand how culture forms us as political actors, moves us aesthetically, shapes the rhythms of our lives, and connects (or disconnects) us from God and neighbors we are called to love. The goal is to be equipped to engage culture with greater fluency and fidelity in response to the triune God.

Postcolonial Politics and Theology seeks to reform and reimagine the field of political theology—uprooting it from the colonial soil—using the comparative lenses of postcolonial politics and theology to bring attention to the realities of the Global South. Kwok Pui-lan traces the history of the political impacts of Western theological development, and the need to shift these interlocking fields toward non-Western traditions in theory and practice.

The end of the world is non-negotiable. How it happens is still up in the air. Ryan Smith was a boring guy. The only remotely interesting thing about him was the man in a suit that no one else could see. Always watching, always taking notes. Why? Because it's Ryan's job to supervise the end of the world. As the newly appointed guardian of a nanoverse, an object that gives him the power of a god, it's up to Ryan to try and save humanity, even though he can't save the world. Shockingly, not everyone is on board with the end of the world, especially Enki.

Is it possible our world is just one big high school lunchroom? In a world fraught with polarization and division—where we form separate tables based on political beliefs, skin color, economic status, theological ideas, and personal preferences—can we find a way to live differently, more aligned with the ways of Jesus? In Lunchroom Theology, Heather Gorman and Mark Nelson confront our societal and theological rifts, and by weaving together scriptural and sociological insights, they expose the many ways our contemporary divisions are mirrored by the church today.

Through personal stories extracted from years of working in the trash and recycling industry while pastoring a local church, author Caleb Cray Haynes introduces and examines a theology of consumption and waste through the lens of Scripture and our story as the people of God in the context of our current global environmental crises.

Comparative Religious Mystical Theology ventures to take on the issues of out-of-body travel and mystical theology in different faiths and world religions in a new and unique way. It is the purpose of this volume to embrace the personal dialogue and teachings of a great Master of the out-of-body travel and mysticism within each religion and allow them to speak of their personal out-of-body Experiences and conclusions based on their years of inquiry into the supersensual world.

In Twisted Unto Destruction, Donald J. Johnson (Convinced, Unprotected) shows how ditching the Church in favor of private Bible interpretation has also enabled some of the modern world’s worst crimes and vices. Once an Evangelical Protestant who took sola scriptura for granted, Johnson came to realize that setting ourselves up as little Magisteriums—whose opinions on the Bible’s meaning have to be as valid as anyone else’s—not only leads to endless splintering, but makes it possible to use Scripture to justify anything.