New Releases

The worst decade in the history of the Liberal Party of Canada came to an end on October 19, 2015. Justin Trudeau swept to power, ending the ten-year rule of Stephen Harper’s Conservatives. Trudeau’s vision was relentlessly optimistic: the word "positive" was heard eight times in his victory speech, along with references to "sunny ways" and "hope and hard work." But the fates decreed that he would govern in darker times.

Some have claimed that the neoliberal era is behind us. Baradaran shows that such thinking is misguided. Neoliberalism is a failed economic idea—it doesn't, in fact, create more wealth or more freedom. But it has been successful nevertheless, by seizing the courts and enabling our age of crypto fraud, financial instability, and accelerating inequality.

If you don’t understand communist revolutions, you aren’t ready for what’s coming. The old rules are over. The old order is over. Accusations are evidence. Activism means bigotry and hate. Criminals are allowed to roam free. Citizens are locked up. An appetite for vengeance is unleashed—to deplatform, debank, destroy. This is the daily news, yet none of it’s new. Patterns from the past make sense of our present. They also foretell a terrifying future we might be condemned to endure.

அடலஃப ஹடலர எநத ஒர பயரக கடடவடன உஙகள மனதல ஒர வறபப பரவம எனற கடடல, உலகம மழகக அனவரம சலலம பயர இததன. ஏன அபபட? கடககணககன மககளக கனற கவககம வற எபபட ஹடலரகக வநதத? யதரகள ஏன ஹடலர வடடயடனர?

Unlike the women who descended on Washington in 2017 to protest the inauguration of President Trump, the women of January 6 did not come as women. They came as Americans, as patriots, as defenders of the republic. They did not wear pink hats. They wore MAGA hats. Their issues were indistinguishable from those of the men in their lives—the rule of law, free and fair elections, and the preservation of constitutional rights. They brought no laundry list of special needs like, say, “reproductive rights,” because they understood that no one was challenging their right to reproduce.

Згадуючи війну в Іспанії - нарис про громадянську війну між іспанськими лівими і фашистами, в якому Орвелл попереджає про небезпеку тоталітаризму, який з'являється і утверджується багато в чому завдяки маніпуляціям і пропаганді ЗМІ а також боягузству та угодовництву лібералів. Це пристрасний антивоєнний, гуманістичний заклик письменника, що містить ідеї, які він розвинув в культових художніх творах: 1984 і Колгосп тварин.

Based on a series of pathbreaking lectures given at Yale University in 2012, this powerful, thought-provoking work by national best-selling author Cass R. Sunstein combines legal theory with behavioral economics to make a fresh argument about the legitimate scope of government, bearing on obesity, smoking, distracted driving, health care, food safety, and other highly volatile, high-profile public issues.

God, Guns, and Sedition offers the definitive account of the rise of far-right terrorism in the United States-and how to counter it. Leading experts Bruce Hoffman and Jacob Ware trace the historical trajectory and assess the present-day dangers of this violent extremist movement, along with the harm it poses to United States national security.

Whether sitting down with a militia member seeking to protect his rural Utah town from Antifa or talking with grassroots organizers working across ideological divides, Gaines Quammen brings to life connections and contradictions that shape our politics and our lives far beyond the West.

A Great Disorder is a bold, urgent work that helps us make sense of today's culture wars through a brilliant reconsideration of America's foundational myths and their use in contemporary politics. Richard Slotkin identifies five myths, born of different eras, that have shaped our conception of what it means to be American: the myths of the Frontier, the Founding, the Civil War (which he breaks into two opposing camps, Emancipation and the Lost Cause), and the Good War, embodied by the multiethnic platoon fighting for freedom.

Economic inequality yawns as wide as ever. Capitalism is working as it was designed: replicating an uneven balance of power, constraining life chances, and limiting imaginations. Those of us concerned about injustice often confine ourselves to issue-by-issue activism. The end result? Owners, investors, and a politics of inequality win. But what if there's another way to organize our common life—and what if it's as homegrown as sweet potato pie? What if we could become moral engineers who co-create the world we all deserve?