Falling between the Cracks: Julian Jaynes’s Defiance of Scholarly Conventions Challenged Cherished Methodological Assumptions — This Is What Makes Him Hard to Appreciate

By Brian J. McVeigh

Read by Michael R. Jacobs (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.theungoogleable.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@VoidDenizen⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠).

Academics make progress when they are inspired by the cross-pollination of ideas, and most researchers, arguably, utilize a multi-disciplinary approach to some degree, i.e., no piece of research fits perfectly into one scholarly field. Much of the academic landscape can be described as combinatory endeavors — social psychology, psychological anthropology, psychology of religion, neuropsychology, neurotheology, etc., to name just a few. Cross-fertilization is a wonderful and much-needed antidote to specialization, subspecialization, sub-subspecialization, etc. ...

Read the complete text from this episode here:

https://www.julianjaynes.org/2022/12/05/falling-between-the-cracks-jayness-defiance-of-scholarly-conventions/

Learn more about Julian Jaynes's theory or become a member by visiting the Julian Jaynes Society at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.julianjaynes.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

The Myth of “Pure Consciousness” - The Belief in a Fundamental Psychic Process Hinders Progress in Psychology

By Brian J. McVeigh

Read by Michael R. Jacobs (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.theungoogleable.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@VoidDenizen⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠).

“If understanding a thing is arriving at a familiarizing metaphor for it, then we can see that there always will be a difficulty in understanding consciousness. For it should be immediately apparent that there is not and cannot be anything in our immediate experience that is like immediate experience itself. There is therefore a sense in which we shall never be able to understand consciousness in the same way that we can understand things that we are conscious of” (Julian Jaynes, 1976, p. 53).

I have often wondered why so many well-credentialed researchers continue to bark up the wrong tree in their quest to understand consciousness. Many reasons could be offered, but in a recent discussion on the “Julian Jaynes — The Origin of Consciousness in the Breakdown of the Bicameral Mind” Facebook page someone brought up Jaynes’s aforementioned quote. ...

Read the complete text from this episode here:

https://www.julianjaynes.org/2022/10/18/the-myth-of-pure-consciousness/

Learn more about Julian Jaynes's theory or become a member by visiting the Julian Jaynes Society at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.julianjaynes.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

A Resurgence of Julian Jaynes’ Theory of Consciousness

By Peter Sellick

Read by Michael R. Jacobs (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.theungoogleable.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@VoidDenizen⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠).

Adam Mars-Jones begins his review of Alvaro Enrigue’s “You Dreamed of Empires” (London Review of Books, Volume 46, Number 10) with the following:

“Culture shock​ seems too mild a phrase to describe the arrival of Europeans in South and Central America. In his 1976 maverick classic, The Origin of consciousness in the Breakdown of the Bicameral Mind (its category speculative neurohistory, at a guess), Julian Jaynes proposes that, at the time Pizarro and his men reached them, the Inca didn’t have full mental autonomy but only ‘protosubjectivity’. They functioned largely by a sort of automatism, acting according to unchanging patterns and ritual clues, able to absorb only slight disruptions to their routines, so that this was less a clash of civilisations than of mental structures.”

This sent me scrambling for my old copy of Jaynes’ monumental book that I read in the late 80s.

Read the complete text from this episode here:

https://www.julianjaynes.org/2024/08/16/a-resurgence-of-julian-jaynes-theory-of-consciousness/

Learn more about Julian Jaynes's theory or become a member by visiting the Julian Jaynes Society at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.julianjaynes.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.