Poet and philosopher James Matthew Wilson joins the podcast to discuss two films by the Marx Brothers (Duck Soup, A Night at the Opera). Wilson also reads one of his poems featuring allusions to the Marx Brothers, and talks about the letters written between Groucho Marx and T.S. Eliot.

James Matthew Wilson, The Strangeness of the Good https://angelicopress.com/products/the-strangeness-of-the-good

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On the latest episode of Criteria: The Catholic Film Podcast, Andrew Petiprin joins James and Thomas to discuss the late David Lynch's most uplifting film, The Elephant Man. The film is based on the real Victorian-era life of Joseph Merrick, a man who suffered terrible abuse because of his extreme deformities, yet whose human dignity was ultimately recognized and allowed to flourish by those who rescued him and cared for him with Christian compassion.

Panel on film at Notre Dame with Thomas Mirus, Andrew Petiprin, and Nathan Douglas https://www.youtube.com/watch?v=-7oE8d6RcCw&ab_channel=deNicolaCenterforEthicsandCulture

Andrew's book Popcorn with the Pope: A Guide to the Vatican Film List https://bookstore.wordonfire.org/products/popcorn-with-the-pope

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James and Thomas discuss Nicholas Ray's thrilling 1950 film noir In a Lonely Place. In an outstanding, nuanced performance, Humphrey Bogart plays quick-tempered screenwriter Dixon Steele, who enters into a fast-moving relationship with Laurel Gray (Gloria Grahame) just as he is under suspicion for the murder of another young woman. The investigation puts a strain on their romance, revealing the problems of relationships without the requisite mutual trust.

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Oscar-nominated writer and director Timothy Reckart rejoins the podcast to discuss a movie that has a marked resonance with the Nativity story, Alfonso Cuaron’s brilliantly crafted dystopian thriller Children of Men. Set in 2027, it depicts a world that has fallen into despair and chaos because of a worldwide infertility crisis: no one has been able to have a baby in eighteen years. The film, made in 2006, depicts a future England looks in many ways like today’s: childlessness, terrorism, and state-provided euthanasia. In the midst of all this, jaded protagonist Theo (Clive Owen) is given the task of secretly escorting a young refugee woman to the coast - and then discovers that she is pregnant.

Sycamore Studios https://sycamorestudios.com/

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The Tree of Life may well be the greatest movie ever made. Heavily inspired by the book of Job and St. Augustine's Confessions (and even including some lines about nature and grace seemingly derived from The Imitation of Christ), director Terrence Malick gives profound spiritual and cosmic scope to the story of an ordinary family in 1950s Texas.

The film begins with the death of a son, detours to the creation of the universe, and then flashes back to a richly observed sequence of childhood in all its beauty along with the tragic effects of sin - seen through the memory of a present-day narrator seeking the traces of God in his past.

The greatness of The Tree of Life lies in its unmatched poetic power. Unless you've seen another Terrence Malick film, it will be unlike anything you've seen before. Though it has a story, it is less focused on plot development than on an archetypal yet vivid picture of family life and how we gain, lose, and recover our awareness of "love smiling through all things".

The film does not follow typical rules of chronological or visual continuity (one could say it is almost entirely montage), but its improvisational freedom and fluidity in acting, cinematography, and editing make for a kinetic and exhilarating viewing experience. The portrayal of childhood is surely the most beautiful ever put on screen.

Nathan Douglas joins as guest host in this continuation of our series covering Malick's filmography.

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The Sound of Music is rightly beloved by Catholics. James and Thomas discuss the movie's all-around excellence, break down Julie Andrews's virtuosic performance, and explore what the film says about the freedom and openness necessary to discern and pursue one's vocation in life.

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The Chosen has now passed the halfway point of its seven seasons. Four seasons in, it is possible to take a big-picture look at the show’s trajectory.

Season four takes us from the execution of John the Baptist to the raising of Lazarus, ending on the verge of Holy Week with the apostles preparing for Jesus’ triumphant entry into Jerusalem. Biblical threads throughout the season include the falling away of Judas, and Jesus’ sorrow and frustration at his disciples’ inability to hear His predictions of His imminent death.

This season still has some of the great moments that have made The Chosen worthwhile, and these scenes are highlighted in the discussion. Jonathan Roumie's performance as Jesus remains the show's greatest strength. Unfortunately, though, the show’s weaknesses have begun to get out of hand, to the point where even its otherwise great moments are significantly undermined.

The first major issue is with the creativity of the writers. At its best, the show has shed new light on moments from the Gospel by noticing small details of Scripture and fleshing them out. Invented backstories for the Apostles served to support and color the Biblical account.

But in season four, the writers seem to be caught up in their own story ideas, so that even the Gospel moments are overshadowed by wholesale invention. Instead of enhancing the viewer’s understanding of Scripture, the show increasingly interprets the Gospel events through the lens of fictional subplots, in a way that is necessarily reductive, necessarily less interesting, and often clumsily executed. One particular fictional plotline is so badly conceived and so distracting from the Gospel that much of season four is genuinely hard to watch.

Another thing consistently undermining the show’s strengths is its busyness, and in particular its tendency to overexplain Jesus’ words from Scripture rather than letting them resonate. This problem is not new, but it stands out all the more in a weak season.

Br. Joshua Vargas and Nathan Douglas join James and Thomas for a deep and entertaining discussion of these and many other aspects of the show.

Links

Thomas's essay on Angel Studios https://www.catholicculture.org/commentary/angel-studios-hype/

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Thomas Mirus and Nathan Douglas's mini-series on magisterial documents about cinema comes to a close with an episode covering the Vatican II era - specifically between 1963 and 1995, spanning the pontificates of Pope St. Paul VI and Pope St. John Paul II.

This was, frankly, an era of decline in terms of official Church engagement with cinema. Where previous pontificates had dealt with film as a unique artistic medium, Vatican II's decree Inter Mirifica set the template for lumping all modern mass media together under the label of "social communications" - discussing them as new technology and social phenomena rather than as individual arts.

That said, even if it leaves something to be desired artistically, boiling everything down to "communication" does result in some valuable insights. And every once in a while in this era, a pope would deliver a World Communications Day message specifically about cinema. Important themes in the documents from this time include:

-Artists should strive for the heights, not surrender to the commercial lowest common denominator

-Communication as self-gift

-Film as medium of cultural exchange

-JPII: “The mass media…always return to a particular concept of man; and it is precisely on the basis of the exactness and completeness of this concept that they will be judged.”

-The necessity to train children in media literacy so they can properly interpret, not be manipulated by, images and symbols

-The role of critics

Documents discussed in this episode:

Vatican II, Inter Mirifica (1963) https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decree_19631204_inter-mirifica_en.html

Address of Pope Paul VI to artists (closing address of Vatican II, 1965) https://www.vatican.va/content/paul-vi/en/speeches/1965/documents/hf_p-vi_spe_19651208_epilogo-concilio-artisti.html

Pontifical Council for Social Communications, Communio et Progressio (1971) https://www.vatican.va/roman_curia/pontifical_councils/pccs/documents/rc_pc_pccs_doc_23051971_communio_en.html

Pontifical Council for Social Communications, Aetatis Novae (1992) https://www.vatican.va/roman_curia/pontifical_councils/pccs/documents/rc_pc_pccs_doc_22021992_aetatis_en.html

Pope Paul VI, First World Communications Day address (1967) https://www.vatican.va/content/paul-vi/en/messages/communications/documents/hf_p-vi_mes_19670507_i-com-day.html

Pope John Paul II, 1984 World Communications Day address https://www.vatican.va/content/john-paul-ii/en/messages/communications/documents/hf_jp-ii_mes_24051984_world-communications-day.html

Pope John Paul II, 1995 World Communications Day address on cinema https://www.vatican.va/content/john-paul-ii/en/messages/communications/documents/hf_jp-ii_mes_06011995_world-communications-day.html

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