Part 8. Ending in Praise

The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’.

Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness). Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one).

It is for weekdays rather than Sundays. Try using it for a month.

Part 7. Lead us not into Temptation but Deliver us from the Evil One

The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’.

Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness). Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one).

It is for weekdays rather than Sundays. Try using it for a month.

Part 6. Forgive us our Debts as we have Forgiven

The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’.

Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness). Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one).

It is for weekdays rather than Sundays. Try using it for a month.

Part 5. Give us today our Daily Bread

The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’.

Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness). Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one).

It is for weekdays rather than Sundays. Try using it for a month.

Part 4. Your Will be Done

The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’.

Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness). Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one).

It is for weekdays rather than Sundays. Try using it for a month.

Part 3. Your Kingdom Come

The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’.

Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness). Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one).

It is for weekdays rather than Sundays. Try using it for a month.

Part 2. Hallowed be Your Name

The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’.

Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness). Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one).

It is for weekdays rather than Sundays. Try using it for a month.

Part 1. Our Father in Heaven

The so-called ‘Lord’s Prayer’ is full of surprises. For one thing, the Lord could never have used it himself, with its central and longest plea for forgiveness. Though he gave it as a model for private prayer, it has become the most common corporate liturgy of the church. Its brevity is striking, consistent with his criticism of pagan devotions with their ‘many words’.

Above all, it is comprehensive, covering all the basic concerns of a Christian, while clearly indicating that these should cover God’s needs (honour and loyalty) before his or her own (food and forgiveness). Even though it begins with God, whom Jesus called ‘my’ Father, but we must say ‘our’ Father, it ends with the devil: deliver us from the evil (one).

It is for weekdays rather than Sundays. Try using it for a month.