Two very different boys are born in this week's Parsha. Esau, the older one, is ruddy and hairy and looking for trouble. Jacob, the younger one, is wholesome and righteous. The beginning of our Parsha describe the unusual events surrounding the conception and birth of these two boys. When we read it on a superficial level, it does not immediately resonate. What is the deeper messages behind the birthing narrative? In this very special edition of the Parsha Podcast, we explore the prayer of Isaac and Rebecca that led to her conceiving, the two fabrics that Esau is compared to, and the recurring theme of camels in the narrative surrounding this family. This is a podcast that you will enjoy and remember.

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Our character traits fall into three categories:

1. The ones that are easily changeable with minimal effort.
2. The ones that can be changed, but it requires much more intense and concerted effort because they are much more deeply rooted.
3. The character flaws that are not changeable; they are hardwired and fixed in place.

What do we do about those unchangeable flaws? Is there a method to maneuver around them? Are we supposed to come to terms with them? Are we condemned to suffer as a result of them? Our pursuit is perfection. And perfection is even possible notwithstanding very unpleasant and very unchangeable flaws. One method was pioneered by a brilliant and righteous woman named Keturah.

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In Parshas Toldos we meet twin boys that are polar opposites: Esau, beloved by his father Isaac, is a man of the fields; while Jacob is loved by his mother Rebecca and prefers to dwell in the tents of scholarship. These two children will spawn nations and ideals that diverged from each other even before they were born.

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Sarah lived a relatively long life. She passed away at the age of 127 after learning about the Binding of Isaac. Our Parsha begins with her passing, eulogy, and burial in the Cave of the Patriarchs. Just as when the sun sets in one area, it automatically rises in some other place, with the passing of Sarah came the rise of a comparably bright light: Rebecca. In this edition of the Parsha podcast, we explore the legacy of Sarah, the age of Rebecca at her marriage, and examine the founding families of our people.

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This Parsha Podcast is dedicated in loving memory and leilui nishmas David Gedaliah ben Efraim, the unforgettable David Genecov, of blessed memory, whose third yartzeit was today. May his soul be elevated in Heaven.

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TORAH 101

Sarah died at the age of 127. Abraham negotiated with the Hittites for the purchase of a burial plot, the Cave of Machpelah. The objective of the purchase of the Cave of Machpelah was to bury the dead. These three facts are featured at the beginning of our Parsha. On the surface these facts seem wholly unremarkable. In year 8 of the Parsha Podcast we try to go beneath the surface, behind the veneer, into the subtext of the Parsha and to discover the secrets -- the deep secrets -- contained in the substrate. Is there a deeper meaning of Sarah's age at death? Why is the role of the Hittites in facilitating Abraham's purchase revisited so man times in the Torah? Why does the Torah repeat numerous times that the objective of Abraham's purchase to bury the dead? In this Parsha Podcast we discover some wonderful and deep insights.

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DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

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TORAH 101

Torah is not supposed to be a detached, academic study. The Almighty gave us a Torah as the authoritative guide for living the most elevated and rich life possible. The Creator of all of created existence endowed humanity with with the guidance for how to live a most meaningful and uplifting life. The First Gate of Alei Shur is dedicated to living a life of Torah and the Introduction to The First Gate will infuse us with deep desire to learn about how to live a Torah life. We also get a glimpse of some of the structure of the Work and how its four Gates act as a ladder of ascent.

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Please email me at rabbiwolbe@gmail.com with any questions or comments

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TORAH 101

Some of the highlights of this week’s parsha: Immediately after the Binding of Isaac, Sarah passed away at the age of 127, and soon afterward Abraham had to procure a burial spot for her. In addition, Abraham sent his trusted confidante, Eliezer, to his hometown to find a spouse for Isaac.

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DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

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TORAH 101

Abraham was the paragon of faith. He was also the paragon of kindness and hospitality. When he was 99 years old and only three days removed from a very painful and debilitating circumcision surgery, Abraham launched into a frenzied act of superlative hospitality to three travelers (who later turned out to be angels). These twin attributes worked synergistically. Abraham used his hospitality to advance his lifelong mission of disseminating the Name of God in the world and publicizing the Name of God to all. The Parsha is studded with other iconic episodes and narratives: Abraham's intercession on behalf of the sinners of Sodom and Gomorrah; Lot's kindness in Sodom and Gomorrah; the overturning of those cities and the rendering of Mrs. Lot into a pillar of salt; Lot's incestuous tryst with his daughters spawning the forbearer of Messiah; the birth and maturation of Isaac; the banishment of Ishmael; and of course, the Binding of Isaac. In this edition of the Parsha podcast, we study the Parsha and then take a tour backstage.

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This Parsha Podcast is sponsored by Steve Horak in honor of his wife becoming a doctor – Dr Elena Silberman Scott, and in honor of his niece Emily Silberman becoming bat mitzvah, and in honor of his granddaughter Levy Schwartz Messing's first birthday.

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DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

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Email me with questions, comments, and feedback: rabbiwolbe@gmail.com

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TORAH 101