August 7, 2026

Today's Reading: 1 Samuel 21:1-9

Daily Lectionary: 1 Samuel 21:1-9

“So the priest gave him the holy bread, for there was no bread there but the bread of Presence…” (1 Samuel 21:6a)

In the Name + of Jesus. Amen.

Holy things for unholy people. That’s what happens in our text for today.

If you remember, David is on the run. Saul doesn’t like the man; he never has since that whole Goliath thing when the crowds gave David the king’s welcome. He already tried to pin David to the wall with his spear, then seemed to come to his senses by giving one of his daughters in marriage to him, then went a little crazy again and tried to devise a plot for Jonathan and his servants to murder him.

David evades the assassins (with the help of Saul’s son and daughter) and heads for the hills. Which brings him eventually to Nob, where the tabernacle sits, and before the High Priest Ahimelech. There are a lot of moving pieces by now, and I’m not too sure Ahimelech was all that keen on helping David out, at least not initially. But by the end of it all, David receives five loaves of the Bread of Presence.

This bread was only meant for the priests. Twelve loaves were made weekly and laid before the Lord in the tabernacle. On the Sabbath, the holy priests (made holy only by the designation of God) would consume the old bread and present the new. …David was no priest. He was not consecrated as holy, and yet Ahimelech superseded the Levitical Law for the sake of David’s well-being.

Fast forward 1,000+ years, and Jesus uses this very example to help show that man is not made for the Sabbath, but the Sabbath is made for man. Meaning, God desires to give His good Gifts to His people despite the fact that we are unworthy to receive them. And that’s the whole thing about God: He is always the one at work, always the one making us worthy, always the one giving of Himself for our good.

Receiving the Gifts of God is not about cleaning yourself up first in order to make yourself worthy to receive His Gifts. If that were the case, they wouldn’t be Gifts, and they wouldn’t be given; they would be wages earned. But we can never earn the things of God, can never make ourselves worthy enough or holy enough. But Christ has already done that for us, for you. He, through His holy, bitter suffering and precious death, has done it all, which is what makes you worthy to receive His good Gifts of life and salvation through Word and Sacrament.

In the Name + of Jesus. Amen.

My Lord, You here have led me To this most holy place And with Yourself have fed me The treasures of Your grace; For You have freely given What earth could never buy, The bread of life from heaven, That now I shall not die. (LSB 642:2)

Rev. Eli Lietzau, pastor of Wheat Ridge Evangelical Lutheran Church in Wheat Ridge, CO.

August 6, 2026

Today's Reading: Catechism: The Sacrament of Holy Baptism - 4

Daily Lectionary: 1 Samuel 20:1-23; Acts 28:16-31

“We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” (Romans 6:4)

In the Name + of Jesus. Amen.

Baptism isn’t a one-time thing. I mean, it is…. After all, we do confess in the Creed that we believe in one Baptism for the remission of sins. But what I mean is that Baptism, your Baptism, isn’t just the physical event that happened however long ago. Grammatically speaking, then, we should speak about it in the Perfect tense instead of the Past tense. Past tense means that the event is done and over with no continual ramifications into the present or future. Perfect tense, instead, is an accomplished act in the past with continuous consequences into the future. … That is why it is also best to say, “I am baptized,” instead of, “I was baptized.”

And, of course, we get all of this from Scripture. Paul, in Romans, is one of the prominent places. We continually, daily, go back to our Baptism. We do this for reassurance against the crafts and assaults of the devil. But we also do this so that Old Man Adam can be drowned again and again and again. For although Old Adam was drowned on the day that you were baptized and is still drowned each and every new day of your life, he is a terribly strong swimmer. He is going to pop his head above the waves constantly, and as the New Adam baptized into Christ, it is our duty to yank him down into the depths again, holding him there until he stops struggling for the service.

But this “Perfect” tense is also why we can so confidently, in the face of struggles, strife, sin, Satan, and the cemetery, know for certain that our identity is not found in our sin or in the fact that we will die because of it one day. Our identity isn’t in anything that Satan wishes us to identify with; it isn’t found in the fallen world or the fallen flesh. No, our identity is found in Christ!

Why? Because we were buried with Him through Baptism into His death. We have been made one with the One who has already paid the price for all of our sin and has prepared his final resting place to be the final resting place of our Old Adam. And then, so too, are we raised from the dead through the glory of the Father. New Adam, today and every day. New Adam for eternity.

In the Name + of Jesus. Amen.

I bind this day to me forever, By pow’r of faith, Christ’s incarnation, His Baptism in the Jordan River, His cross of death for my salvation, His bursting from the spiced tomb, His riding up the heav’nly way, His coming at the day of doom, I bind unto myself today. (LSB 604:2)

Rev. Eli Lietzau, pastor of Wheat Ridge Evangelical Lutheran Church in Wheat Ridge, CO.

August 5, 2026

Today's Reading: Acts 28:1-15

Daily Lectionary: Acts 28:1-15

“After we were brought safely through…” (Acts 28:1a)

In the Name + of Jesus. Amen.

It had been three long years since Paul had been arrested by a Jewish mob in Jerusalem and thrown before the High Priest Ananias. The Jews had made a plot to kill him, but that plot had been foiled, and he was skirted away to Caesarea to be put under the authority of Felix, the governor. During the next 36 months, Paul would appeal to be heard by Caesar, speak in front of rulers and authorities, sail for Rome, be caught at sea by a storm, and be shipwrecked on the island of Malta.

Luke begins our Reading for today with the words, “After we were brought safely through…” It was the providential will of God that Paul would not find his end at the hands of a Jewish mob in Jerusalem, but instead that he would go on proclaiming the Gospel all the way to the steps of Rome. Christ crucified would be made known throughout the world despite his imprisonment. (Dare I say even because of it?)

Is it any wonder that Paul would be able to pen in Romans that, “God works all things for good for those who are called according to his purpose,” and, in 2 Corinthians, “For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.”

The Christian gives thanks to the Lord above for the faithful witness of His apostles. It's no mere accident that these men suffered imprisonment, torture, persecution, and martyrdom; for as Christ said, “A servant is not above his master.” But these things took place so that you and I might know what Christ is and who He is for us 2000 years after the Apostle Paul met his blessed end.

God had seen Paul through all of these hardships with you in mind, so that you might “have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge.” (Ephesians 3:18-19a)

The doctrine handed down by the Apostles is the very doctrine that is preached and proclaimed in your congregations. It is the foolishness of the cross, the stumbling block of a crucified Savior risen from the dead for the forgiveness of your sins. We confess these truths in the Creeds, and we receive these truths in the Divine Service. We profess these promises to the lost and fallen world around us. And we live in the grace and mercy of the Gospel until Christ comes again in glory.

In the Name + of Jesus. Amen.

I trust, O Lord, Your holy name; O let me not be put to shame Nor let me be confounded. My faith, O Lord, Be in Your Word Forever firmly grounded. (LSB 734:1)

Rev. Eli Lietzau, pastor of Wheat Ridge Evangelical Lutheran Church in Wheat Ridge, CO.

August 4, 2026

Today's Reading: 1 Corinthians 10:6-13

Daily Lectionary: 1 Samuel 18:10-30; Acts 27:27-44

“No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” (1 Corinthians 10:13)

In the Name + of Jesus. Amen.

Paul is presenting a typology. Fancy word, I know, but it just means that one thing is a type of another, or one thing is an example. The Church at Corinth has fallen into the same trap as the Israelites of old who wandered in the desert. Each thought that because they were God’s chosen people, they could go about and live however they desired, free from judgment or temporal punishment. That is why the five examples that Paul gives in our Reading for today are each specific sins that the Corinthians are struggling with.

This is a very specific warning about viewing the Gospel as a license to sin as opposed to the grace to fight against temptation. Christ and His cross has accomplished everything of the Law, and He has done it for you, but that doesn’t give you permission to indulge in the sinful things of the flesh like idolatry, sexual immorality, and covetousness. … In the most simple of ways: the cross grants you forgiveness, not permission.

And so against any sort of haughtiness that is prevalent in our sinful flesh, Paul urges us not to be so pompous as to think we cannot sin (v. 11). Instead, he confronts us with the reality that the sinner within the Christian is just as susceptible to temptation if he relies on his own reason or strength as the unbeliever. What is worse, the Christian has been given the Law so that he knows what loving God and loving his neighbor actually looks like. The good works of the Law are necessary for the Christian; they are just not necessary for salvation.

Luther tells us, when commenting on verse 13, “‘But God is faithful, and He will not let you be tempted beyond your strength’ … however different it appears to human reason and however much every temptation seems to be beyond measure and intolerable.” Call out to the Lord in the day of trouble, and He will answer you. Pray fervently to your Heavenly Father that He will stand firm in His promise to you and trust Him fully that He will do what He says.

But most importantly, when you succumb to those temptations, do not despair as if you have no hope. Be forgiven for the sake of Christ and be raised to new life in your baptismal identity in Him.

In the Name + of Jesus. Amen.

With prayer the Father we implore: O Father, glorious evermore, We plead with Thee for grace and pow’r To conquer in temptation’s hour, Alleluia! On Christ, the true bread, let us feed; Let Him to us be drink indeed; And let us taste with joyfulness The Holy Spirit’s plenteousness. Alleluia! ( LSB 874: 3, 5)

Rev. Eli Lietzau, pastor of Wheat Ridge Evangelical Lutheran Church in Wheat Ridge, CO.

August 3, 2026

Today's Reading: 2 Samuel 22:26-34

Daily Lectionary: 1 Samuel 17:48-18:9; Acts 27:9-26

“For you are my lamp, O Lord, and my God lightens my darkness. For by you I can run against a troop, and by my God I can leap over a wall. This God–his way is perfect; the word of the Lord proves true; he is a shield for all those who take refuge in him.” (2 Samuel 22:29-31)

In the Name + of Jesus. Amen.

David isn’t a very good man… We think quite fondly of him, and perhaps we should, but tell me, after reading through 2 Samuel, can you really come to the conclusion that David was the type of guy you would want your son to emulate? Sure, the first part of his life is pretty commendable. Humble shepherd boy who trusts in God even when all of Israel doesn’t. Grappling with Goliath and with Saul alike, just in different ways. Never striving for the throne, even though it had been promised to him. Just trusting in God to protect, provide, and fulfill all that He had promised…

And then that whole Bathsheba and Uriah thing happened when David was in his 40s, and the rest of his life was but double, double toil and trouble. It’s amazing the dominoes that can tumble in the aftermath of adultery (and that is putting the best construction on 2 Samuel 11:1-5) and murder. David’s sons go mad: they abuse their sister, kill each other, and try to commit regicide.

For two long decades, David’s life had been in turmoil, and yet the Lord had seen him through it for His sake alone. All that David did along the way was believe the promises of God (and even that he had trouble doing at times)... The Law would crush him, and the Gospel would revive him, and all along David would know that his salvation had nothing to do with him and everything to do with Yahweh.

And so near the end of his life, only five more trips around the sun to go, David pens this song of deliverance. We find it in 2 Samuel, but it is also in Psalm 18. It is a song and a Psalm about the work of God, who He is, and who he is for David. It can and should be your song, too. For you and I are no different than that Israelite king of old: Simul Justus et Peccator, the whole lot of us. Christ is the lamp that lightens our dark world of sin, death, and the devil; our Rock and our fortress; our strong refuge, making us blameless for His sake alone!

In the Name + of Jesus. Amen.

O Word of God incarnate, O Wisdom from on high; O truth unchanged, unchanging, O Light of our dark sky: We praise You for the radiance That from the hallowed page, A lantern to our footsteps, Shines on from age to age. (LSB 523:1)

Rev. Eli Lietzau, pastor of Wheat Ridge Evangelical Lutheran Church in Wheat Ridge, CO.

August 2, 2026

Today's Reading: Luke 16:1-9 (10-13)

Daily Lectionary: 1 Samuel 17:20-47; Acts 26:24-27:8

“[Jesus said,] ‘The master commended the dishonest manager for his shrewdness.’” (Luke 16:8a)

In the Name + of Jesus. Amen.

We want to make this parable about us— about us being the actor, about us being the active player; we want the Law to be the lens through which we view it. But, goodness, that is what we want to do with every parable. The problem is that that is the worst way to go about reading the parables. And this one is no exception…

For when the Law is the lens, then we have an almost impossible task of figuring out what to do in this parable. The man isn’t very ethical; he isn’t very upright. Go ahead and live your life according to the rules that this man was following, and I dare say that you would be left out on the street with no friends in sight.

The strange thing is, after the manager found out that he was going to get canned, he went out and started rewriting the ledgers. Now, some might want to argue that this man was being magnanimous, but you can only be magnanimous when you are giving away your own money. But that isn’t what the dishonest manager was doing; he was giving away his boss's money.

Well, the time for the books to be reviewed arrives, and wouldn’t you know it, surprise of surprise, the rich man is happy! So much so that he commends the dishonest manager for his shrewdness. This makes absolutely no sense at all because it would appear as if at the beginning of the parable this man had been cooking the books, and here at the end he was doing the same…

But what if we have that wrong? What if the man wasn’t cooking the books at the beginning, but was playing fair, was making everyone pay exactly what they owed by the letter of the Law? And what if the rich man hated that? Could it be, could it maybe just be that the rich guy wanted to pay for the debts of his debtors all along? Could it be that in this parable, as in all parables, the Gospel must prevail, and where you find someone forgiving/canceling/rewriting ledgers from red to black, then you have finally found Jesus?

Could it be that this whole strange and crazy parable and everything that Jesus says surrounding it is said for the purpose of turning us to the Gospel and the forgiveness of sins, no matter how strange and confusing it might be, so that we can rest assured that at the end of the day, Jesus has turned our dead debts to live ones once again? Yeah, let's go with that…

In the Name + of Jesus. Amen.

Let Your merciful ears, O Lord, be open to the prayers of Your humble servants; and that they may obtain their petitions, make them to ask such things as shall please You; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Rev. Eli Lietzau, pastor of Wheat Ridge Evangelical Lutheran Church in Wheat Ridge, CO.

August 1, 2026

Today's Reading: Introit for Trinity 9 - Psalm 54:1-3, 7; antiphon: Psalm 54:4-5

Daily Lectionary: 1 Samuel 17:1-19; Acts 26:1-23

“For he has delivered me from every trouble, and my eye has looked in triumph on my enemies.” (Psalm 54:7)

In the Name + of Jesus. Amen.

A Christian has enemies. From the moment when you were baptized, you became God’s child and Christ’s brother. But you also inherited Christ’s enemies: the devil, the world, and your flesh. Granted, none of these were extras that had to be given to you. You always had your flesh, your sinful nature. You have always been in the world. And the devil has already been around. But these became your enemies the moment God claimed you as His and sealed that claim to you by the sacrament of Baptism.

Because Christians have enemies that, quite frankly, we can’t escape, what can we do? We can’t leave our flesh. We can’t leave the world. No one can beat the devil in a footrace. But we likewise cannot fight. Our strength is too weak, our forces too scattered, our plans too clumsy. So we can’t fight, and we can’t run.

The good news is, there is One who fights for us. And it is to Him alone we cry. In our prayers, we call upon God our loving Father through our Lord Jesus Christ. And in the faith caused by the Holy Spirit, we trust that God not only hears our prayers but answers them. God promises that even when earthly enemies rise against you, He will still be your helper and sustain you.

And what is even more - not only will God help you. But He already has. Past tense. He has helped you in every trial. Your eye has looked in triumph on your enemies. For God sent His only Son to fight the enemies of the devil, the world, and your sinful nature. Here is the almighty arm of God - the crucified Jesus who dies for the sins of the world. Here is how God saves you by His name - His Son acts in God’s name and by His authority as He lays down His life for the sheep. Here is how God helps you - by sending His Son to do what you could not, in your place, that by trusting in Him, you are free. And now baptized into Christ, your God has claimed you as His own and given you undying love. God is a Father who guards His dear children, His believers. And it is in Christ crucified and the Word that proclaims this and the Sacraments that convey the blessings of this, that your enemies have been defeated. God be praised.

In the Name + of Jesus. Amen.

Faint not nor fear, His arms are near; He changes not who holds you dear; Only believe, and you will see That Christ is all eternally. (LSB 664:4)

Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.

July 31, 2026

Today's Reading: 1 Samuel 16:1-23

Daily Lectionary: 1 Samuel 16:1-23; Acts 25:13-27

“Whenever the harmful spirit from God was upon Saul, David took the lyre and played it with his hand. So Saul was refreshed and was well, and the harmful spirit departed from him.” (1 Samuel 16:23)

In the Name + of Jesus. Amen.

Martin Luther once observed that God’s gift of music was second only to His gift of theology. For no other discipline could drive away the devil with his temptations, accusations, discouragement, and cunning. Theology could, as you would expect. But music does, too. We see that with David, whose music drove away the harmful spirit that troubled Saul.

Luther was right in calling music a powerful gift of God. Seeing how music can drive away sadness (and harmful spirits, too!), just think how much more powerful music is when it joins God’s Word. To prove this, go hear hymns sung at Higher Things conferences online. That’s power. But the power of music is nothing compared to the Word, for God the Holy Spirit has promised He will work by the Word to bring people to faith in Christ. He has not promised this for music in itself.

Music in the church can be a fine vehicle for the Word to come in, but the Word always must be the driver. Like a car rolling down the road without a driver, so music leads to wrecks when theology doesn’t guide it. Therefore, church music promotes Jesus and His true teaching. It does not promote the performers, the soloist, or itself. This is why musicians were traditionally placed in the back of the church or in a special side section of the sanctuary. The focus was not on the musicians, in other words. It was on Christ and His Word. This is also why we don’t clap in church. The music is for God’s glory, not man’s. God can clap if He wants to.

The best church music strengthens faith by its excellent teaching. Faith clings to Jesus who lived perfectly for you, died in your place, and rose from the dead. Church music should be churchly. It should gladly proclaim the free justification of sinners. Even in its notes and rhythms, church music should resemble our Lord who was not part of His culture, but ran counter to what His culture said. So music for God should be countercultural, reflecting the culture of heaven. We do not want music in the church to sound like what’s popular now - we want music that’s timeless.

Does your favorite hymn sing Christ boldly? I hope so! I hope the music in your church supports the teaching of God’s Word and doesn’t water it down. That way, God’s Word is taught even better, and the devil must flee.

In the Name + of Jesus. Amen.

Alleluia! Sing to Jesus, His the scepter, His the throne; Alleluia! His the triumph, His the victory alone. Hark! The songs of peaceful Zion Thunder like a mighty flood: ‘Jesus out of ev’ry nation Has redeemed us by His blood.’ (LSB 821:1)

Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.