Episodes

  • Friday of the Fourth Week After Trinity
    Jul 3 2026

    July 3, 2026


    Today's Reading: Catechism: The Lord's Prayer - 7th Petition

    Daily Lectionary: Joshua 8:1-28; Acts 11:1-18


    “But deliver us from evil. What does this mean? We pray in this petition, in summary, that our Father in heaven would rescue us from every evil of body and soul, possessions and reputation, and finally, when our last hour comes, give us a blessed end, and graciously take us from this valley of sorrow to Himself in heaven.” (Small Catechism: Lord’s Prayer - 7th Petition)

    In the Name + of Jesus. Amen.


    I don’t know about you, but it feels like there is a lot of evil all around. Voters in any major party these days will talk of their opponents as evil, even when they don’t use that specific word. News on television or the Internet is constantly filled with stories of violent assaults and murder. Abortions are justified and even celebrated by massive amounts of people. And just about everyone knows someone with an ex-spouse who became vindictive and cruel in their dealings with them.


    But settle down, Christian. You have that log to pull out of your own eye, again. There is lots of evil that Old Adam has swum back to the surface and accomplished. You’re not just an innocent bystander.


    Our loving and forgiving Lord knows that. And He died and rose for that. He suffered the absolute worst that evil could unleash at Him, and He won. Evil is defeated. The evil one is limited and knows he is doomed to the prison of hell.


    That is why his misery-loves-company self hurls all that he can at us, to attempt to drag us down with him in unbelief. The evil one wants you to get so discouraged that you “curse God and die.” (Job 2:9) Daily, he rages against Christ and His Church, with anything he can think of. But try as he might, even Satan can not steal you from God. He is a created angel, and can never overcome the Lord God. No one can snatch them out of My hand. (John 10:28)


    The Lord sends the Comforter, who calls you by the Gospel, enlightens you with Christ’s gifts, sanctifies you and keeps you in the one true faith.


    That’s really what we are praying for here. That the Lord continues to give His gifts and keep us in the faith, even when the devil is hurling evil at us. Jesus keeps you. Jesus preserves you. And even when you suffer assaults to body, mind, and spirit, He delivers you from evil by keeping you in that one true faith.


    In the Name + of Jesus. Amen.


    From evil, Lord deliver us; The ties and days are perilous. Redeem us from eternal death, And, when we yield our dying breath, Console us, grant us calm release, And take our souls to You in peace. (LSB 766:8)



    Rev. Richard Heinz, pastor of Trinity Lutheran Church in Lowell, IN.

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    7 mins
  • The Visitation
    Jul 2 2026

    July 2, 2026


    Today's Reading: Luke 1:39-45 (46-56)

    Daily Lectionary: Joshua 7:1-26; Acts 10:34-48


    “‘Blessed are you among women, and blessed is the fruit of your womb!” (Luke 1:42b)


    In the Name + of Jesus. Amen.


    Saint Elizabeth was blessed. Her young relative from Nazareth had arrived at her home, and she was happy to see her. You can just see her in your mind, coming to the doorway, seeing Mary, and shrieking with excitement! The crazy thing is, the Blessed Virgin would not even be one month into pregnancy yet. She’s not showing. But St. Elizabeth knows! And she knows Who is in the womb of her relative, since God has revealed that to her.


    Saint John the Baptizer was blessed. Today’s world might dismiss him as merely a six-month-developed fetus. But that precious baby in his mother’s womb was gifted by God also to know! St. John wasn’t just kicking like babies normally do inside their mothers; he was leaping for joy at the presence of God! He was not able to use his voice yet to preach and point others to Christ, so he used movement to do the preaching. “Mom! Look! God is here!”


    The Virgin Mary is blessed. God, in His wisdom and grace, chose this girl to be the Mother of God-with-us. She was blessed to hear the Word of God through the Angel Gabriel, and through faith to believe it. Then she was blessed to actually carry God in her womb! Nine precious months with the Creator inside a creature, the Nourisher and Sustainer of all being nourished and sustained by His mother.


    All of these saints are blessed not from themselves, but from their connection to THE Blessed One. Take some time to go through the Psalms. Did you ever notice how many times it talks about the Blessed Man? It’s not David bragging about how good he is. It’s not even praising some prophet or other man. It’s all about Jesus! Christ is THE Blessed One. And through His holy life, innocent death, and glorious resurrection, He gives that blessedness to you and all His Church.


    In the Name + of Jesus. Amen.


    My soul magnifies the Lord, and my spirit rejoices in God, my Savior. For He has regarded the lowliness of His handmaiden. For behold from this day all generations will call me blessed. For the Mighty One has done great things to me, and holy is His name; and His mercy is on those who fear Him from generation to generation. He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. He has cast down the mighty from their thrones and has exalted the lowly. He has filled the hungry with good things, and the rich He has sent empty away. He has helped His servant Israel in remembrance of His mercy as He spoke to our fathers, to Abraham and to His seed forever. (LSB 248)

    Rev. Richard Heinz, pastor of Trinity Lutheran Church in Lowell, IN.

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    7 mins
  • Wednesday of the Fourth Week After Trinity
    Jul 1 2026

    July 1, 2026


    Today's Reading: Romans 12:14-21 or Romans 8:18-23

    Daily Lectionary: Joshua 6:6-27; Acts 10:18-33


    “Do not be overcome by evil, but overcome evil with good.” (Romans 12:21)


    In the Name + of Jesus. Amen.


    It’s like Paul is saying, “Don’t lower yourselves to their level.” Only he isn’t wording it condescendingly or negatively. “Win them over by love and goodness.” Yes, that is more like it.


    When Paul had been the Pharisee of Pharisees, seeking out the supposed heretics - the Christians among the Jews, he had one thing in mind: lock them up, and if they don’t recant, we will stone them all to death. He thought they were evil. And he was attempting to overcome their evil by the evil of killing them.


    Jesus had other plans. He came and stood before this zealous and religious man, and came crashing down with the accusation: “Why are you persecuting Me?” (Acts 9:4). And then He sent Ananias. But Ananias is not there to punish Paul. He does not come with weapons, a jail sentence, or even more words of judgment. Ananias is sent to call Paul “brother,” to restore his sight, and to baptize him. Ananias overcomes evil with good.


    Ultimately, that is what Christ Jesus Himself had done. Betrayed by one of the Twelve, beaten, spit on, stripped, humiliated, and then nailed to a cross to die of asphyxiation. You are hard-pressed to find anyone suffering more evil than that. Yet Jesus does not return evil for evil. The King of the Universe could have demanded justice against those transgressors and responded with agonizing punishment. But He did not. He knew the great paradox of His salvation for mankind was in overcoming evil with good. Jesus Christ remained good and holy even in suffering all evil. And the goodness of God is what overcame sin, death, and the devil in His sacrifice.


    Now, Paul says, you do the same. Not simply as some example that you follow. Not because you are supposed to do it. The Law has been fulfilled by God the Son when He overcame evil with good at the cross. So now, you do this from the love of Jesus that fills you. In faith, the Lord grants that you respond to Him by loving your neighbor and doing good. Doing good can only come from faith in Christ, the One who has truly overcome evil with good. And as “little Christs,” as Luther calls you, you are happy to not be overcome by evil, but overcome evil with good.


    In the Name + of Jesus. Amen.


    O grant that nothing in my soul May dwell but Thy pure love alone; Oh, may Thy love possess me whole, My joy, my treasure, and my crown! All coldness from my heart remove; My ev’ry act, word, thought be love. (LSB 683:2)



    Rev. Richard Heinz, pastor of Trinity Lutheran Church in Lowell, IN.

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    7 mins
  • Tuesday of the Fourth Week After Trinity
    Jun 30 2026

    June 30, 2026


    Today's Reading: Genesis 50:15-21

    Daily Lectionary: Joshua 5:1-6:5; Acts 10:1-17


    “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.” (Genesis 50:20)


    In the Name + of Jesus. Amen.


    Joseph’s brothers had a lot of specks in their eyes. They had gone for two decades without seeing him, after their tempers grew short that dreadful day. Nine of them wanted to kill him outright. Reuben persuaded a change of plan, and they threw him down a dry cistern. (Everyone else thought they were leaving him to die of hunger and thirst; only Reuben had a plan to return after everyone’s tempers calmed down.) Then the plan changed again, and they sold Joseph into slavery. That was the last they saw of him for 20 years.


    Of course, it had gotten worse. Joseph was treated well and completely trusted by his master, only to have the master’s wife falsely accuse him of attempted rape. Off to prison he went. By the time Joseph was brought before Pharaoh to interpret his dreams, Joseph had been a slave or imprisoned for 13 years. Isolation. Cut off from his family, homeland, and language. Loss of freedom. Joseph suffered much, and humanly speaking, had a lot to be angry about.


    Yet none of the brothers knew or understood the work and timing of God. The Lord was giving Joseph these experiences and placing him in locations that would lead to the saving of lives. Not just his and his family’s, but the lives of thousands upon thousands in and around Egypt. Entire peoples were given life and delivered from death through the innocent suffering of Joseph.


    You would think that after 17 years of living together in the land of Egypt, everyone would be relaxed and trusting at last. But the brothers were fearful that Joseph would come and judge them for all those specks when their father Jacob died. They came before him like beggars, ready to be his servants.


    The Lord has mercy. In His mercy, He gave Joseph wisdom and understanding to see that the evil deeds done against him were actually setting a plan in motion that would save entire nations. None of them would be alive if it weren’t for their past transgressions. As God had forgiven them, so also Joseph had forgiven. I’m sure he even saw the log in his own eye about the arrogance and in-your-face reporting of his boyhood dreams. In truth, we are all beggars. Joseph knew this. He was forgiven. And that forgiveness spilled over to those around him, understanding that God meant it for good, to bring it about that many people should be kept alive, as they are today.


    In the Name + of Jesus. Amen.


    For Your Son has suffered for me, Giv’n Himself to rescue me, Died to save me and restore me, Reconciled and set me free, Jesus’ cross alone can vanquish These dark fears and soothe this anguish. (LSB 608:3)


    Rev. Richard Heinz, pastor of Trinity Lutheran Church in Lowell, IN.

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    7 mins
  • St. Peter and St. Paul, Apostles
    Jun 29 2026

    June 29, 2026


    Today's Reading: Matthew 16:13-19

    Daily Lectionary: Joshua 4:1-24; Acts 9:23-43


    “And Jesus answered him, ‘Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.” (Matthew 16:17)


    In the Name + of Jesus. Amen.


    Peter and Paul. The “Prince of the Apostles” and the “Apostle to the Gentiles.” They both are great movers and shakers in the first generation of the New Testament Church—heroes of the faith. And we remember them with appreciation and thanksgiving, sometimes in our stained glass windows, or even with statues flanking the Risen Christ on some altars. It is good to remember them and give thanks.


    But is it the wisdom and skill of Simon and Saul? Did Simon Peter pass some exam with flying colors, giving Jesus the right answer? Did Saul of Tarsus suddenly realize he was wrong on the Road to Damascus, and shout, “My bad!” as he made up his own mind to start a new life? Here is a hint: even with the greatest saints, they could “not by [their] own reason or strength believe in Jesus Christ [their] Lord, or come to Him.”


    The Father in heaven gave His Spirit to these men, that they might come to faith in Christ, and be great apostles to build the foundation of the Church.


    These two had a great many things in common. Peter raised Dorcas from the dead; Paul raised Eutychus. Peter was released from jail in Jerusalem by an angel; Paul by an angel in Philippi. Both preach to thousands, both Jew and Gentile, around the Roman Empire. And then, the last thing they shared in common: they both were martyred in Rome during Nero’s persecution of Christians. Paul, as a Roman citizen, was given a swift, less torturous death by beheading. Peter, as merely a subject of the Empire, was crucified.


    Ah! But there is yet another thing in common. These two saints now rest from their labors, asleep in Jesus. And they are awaiting the Resurrection at the Last Day. The Resurrection foreshadowed in the empty tomb, and revealed to Peter in the Upper Room and at breakfast on the beach. The Resurrection was revealed to Paul when he was “knocked off his high horse” and saw and heard the Risen Christ on the Road to Damascus.


    The Gospel of this Resurrection is revealed to you, too. Through the Word of God delivered by these two saints (and so many others!), you have been blessed and are being prepared for the Resurrection.


    In the Name + of Jesus. Amen.


    We praise You for Saint Peter; We praise You for Saint Paul; They taught both Jew and Gentile That Christ is all in all. To cross and sword they yielded And saw Your kingdom come; O God, these two apostles Reached life through martyrdom. (LSB 518:19)


    Rev. Richard Heinz, pastor of Trinity Lutheran Church in Lowell, IN.

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    6 mins
  • Fourth Sunday After Trinity
    Jun 28 2026

    June 28, 2026


    Today's Reading: Luke 6:36-42

    Daily Lectionary: Joshua 3:1-17; Acts 9:1-22


    “…first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.” (Luke 6:36)


    In the Name + of Jesus. Amen.


    If you have flown, you have heard the spiel. In the event that the oxygen masks are activated, put your own mask on first, then assist others. What?! For a Christian, that seems so backwards. Think of others first. Parents want to think of their children first. You want to care for your friend or loved one traveling with you.


    Why do the airlines give this instruction? Time is crucial. If you pass out from a lack of oxygen while helping someone else first, you both are in danger. However, if you secured your own mask, you can then continue to help them, and more may be rescued.


    Jesus’ words in today’s reading are addressing a less noble moment, though. You know how it is—the urge to roll your eyes and tell everyone when that really annoying kid in class messed up. A certain lady at church is gossiping, and you SO want to call her out on it. You visit a different church on vacation, and you spend the whole service mentally judging every movement and choice that the pastor did wrong.


    Now, in this passage, Jesus isn’t saying to avoid calling sin “sin.” He doesn’t mean that you look the other way and pretend everything is great. But He IS saying to look at yourself first. Be convicted of your own sin, and repent. You are not superior to your fellow sinners. You are no better than those who annoy you; you are a fellow poor, miserable sinner.


    When you do speak God’s Word to take out the speck that is in your brother's eye, it is done with compassion and out of your own repentance. Words of Law are spoken with authentic love for them as children of God who are to be made aware of their sins, and encouraged and loved as fellow forgiven saints.


    Our Lord gives His Law to peaceably order society, make us all aware of our sin, and lead us to repentance. And He governs His Church by His saving Gospel, which rescues us from all the logs in our eyes and specks in our neighbors’.


    So put on that oxygen mask of God’s Word, receiving that Gospel that rescued you from sin and death. He may place others to then be helped by you. Or He may simply use the silent witness of your life, like the quiet gestures of the flight attendant, giving you that “spiel.”


    In the Name + of Jesus. Amen.


    O Lord, grant that the course of this world may be so peaceably ordered by Your governance that Your Church may joyfully serve You in all godly quietness; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.



    Rev. Richard Heinz, pastor of Trinity Lutheran Church in Lowell, IN.

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    6 mins
  • Saturday of the Third Week After Trinity
    Jun 27 2026

    June 27, 2026


    Today's Reading: Introit for Trinity 4 - Psalm 27:3-4a, 5; antiphon: Psalm 27:1-2

    Daily Lectionary: Joshua 2:1-24; Acts 8:26-40

    “The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid?” (Psalm 27:1)


    In the Name + of Jesus. Amen.


    In the beginning, God said, “Let there be light.” Out of the nothingness and darkness, God spoke, and light was created. And God said it was good. John’s gospel opens with “In the beginning was the Word and the Word was with God and the Word was God…the light shines in the darkness and the darkness has not overcome it.” (John 1:1, 5) The Lord is my light and my salvation, whom shall I fear? The Lord is the stronghold of my life, of whom shall I be afraid? All this talk of light. Why? Because there is darkness in this life. There is suffering and hardship. And there are things we fear. On our own, we are left hurting and broken with no hope and no lasting help.


    Sin breaks stuff. The world is broken, and so are we. The suffering we endure in this life, often as a consequence of our own sin, is persistent and heavy, and overpowering. The devil seeks to devour us. The world seeks to destroy us. Our sinful nature hates God and would call evil everything He has called good. The sinful flesh has reason to fear the darkness and shadow.


    But God is not afraid of the dark. God’s solution to this darkness and evil, and brokenness is not to turn His back on us. He does not leave us in the dark. He sends light and life. He sends Jesus. Jesus, the light no darkness can overcome. Jesus, who died that sinners might live eternally. Jesus, Who rose that we might also rise in Him to newness of life. There is much to fear, but you, dear child of God, need not fear. The Lord of life and death calls you His own. You have been given life and light, forgiveness and salvation, freely. You have been given the Gift of dwelling in the house of your God all the days of your life, now and in eternity. Though an army encamps against her, Jesus will not forsake His Bride, the Church, and that includes you. When you find yourself in the valley of the shadow of death, remember these words: Jesus is my light and salvation, Jesus is the stronghold of my life, of whom shall I be afraid?


    In the Name + of Jesus. Amen.


    Jesus comes in joy and sorrow, shares alike out hopes and fears; Jesus comes whate’er befalls us, cheers our hearts and dries our tears; Alleluia! Alleluia! Comforts us in failing years. (LSB 353:4)


    Deac. Emma Heinz, registrar for Higher Things.

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    7 mins
  • Friday of the Third Week After Trinity
    Jun 26 2026

    June 26, 2026


    Today's Reading: Acts 8:1-25

    Daily Lectionary: Joshua 1:1-18; Acts 8:1-25


    “Now when Simon [the magician] saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money, saying, ‘Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.’” (Acts 8:18–19)


    In the Name + of Jesus. Amen.


    Simon the magician likes a spectacle. He profited from the deeds and signs he performed. The people called him “the power of God that is called Great.” It seemed, outwardly, he possessed great power. When the disciples came, preaching the Good News of Jesus, Simon the magician and many others believed and were baptized, having been amazed by signs and wonders. To magic Simon, this was power! Peter and John came to lay on hands, that the people might receive the Holy Spirit, and it was then that Simon came with money to purchase this power. Peter rebukes him harshly, warning of destruction for Simon if he does not repent. Simon believed he could buy the gifts of God with money. Simon then asks Peter to intercede with the Lord on his behalf. But the truth is clear: God and His gifts cannot be bought.


    The sinful flesh and world seek power and will take it by whatever means necessary. We see this in the account of Simon the magician, but we see it in ourselves as well. We want power over others; we want control. Simon’s desire to literally buy power is the most obvious depiction of our inner desire to be God and use that authority our way.


    Thanks be to God, His ways are not our ways! Instead of having to pay anything to receive God, He gives Himself freely to sinners who believe. We should repent when we seek to wield the love of God as a means to our own ends. God’s power cannot be bought. His love cannot be taken by force. It is only given, and this is Good News to you and me. Instead of withholding life and salvation or His own Spirit from sinners who misuse it, God, in His mercy, pours out Himself that sinners may be forgiven and the dead and dying may live. Jesus paid the price, in His death and resurrection, so we may be given life-saving grace, free of charge. Simon mistook the power of God as a tool for him to wield. He was wrong. The power of God is freely given to forgive sinners. It cannot be bought and does not need to be. It is yours, dear Christian, that you may have life in Christ now and always.


    In the Name + of Jesus. Amen.


    What costly sacrifice to cover human sin! Who but Christ Jesus had the right to enter in? His blood, that sprinkled price, so we might be assured that our inheritance in light has been secured. (LSB 564:4)


    Deac. Emma Heinz, registrar for Higher Things.

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    6 mins