July 27, 2026

Today's Reading: Jeremiah 23:16-29

Daily Lectionary: 1 Samuel 12:1-25; Acts 22:30-23:11

“I did not send the prophets, yet they ran; I did not speak to them, yet they prophesied.” (Jeremiah 23:21)

In the Name + of Jesus. Amen.

Years ago, a man began attending my home church. He was enthusiastic, appreciated the Word that was preached, and it seemed like he was a potential new member. However, after the third time coming when the pastor was going to ask if he wanted to take adult instruction, the man jumped the gun. “Preacher, again, I really appreciate what you’ve said. But next Sunday, I want to preach. The Holy Spirit has given me a word to say, too.” The pastor informed the man that in the Lutheran church, only the called and ordained preacher was to preach. The man left annoyed, and never came back. So be it. The pastor did the right thing.

Just because someone thinks he should publicly proclaim a Word because of the Holy Spirit doesn’t make it true. Man’s feelings are not a reliable way to say whether the Holy Spirit wants him to publicly preach. What is needed is the training, the call of a congregation, certification, and ordination of a man. Otherwise, the man runs in the way of the false prophets of Jeremiah 23, who were not sent, yet went anyway, and who did not listen to the Word of God, yet spoke as if they had.

The early Lutherans warned that any man who publicly proclaimed God’s Word without being called to the Office of the Holy Ministry would soon fall into error. Such a man would soon lead people astray, even if he seemed faithful at first. For God only sends immediately and directly, like the apostles who were sent by Jesus (Matthew 28:16-20). Or God sends proclaimers mediately and indirectly, like He did for Timothy, Titus, and all pastors since. God calls these pastors through the Church as though through an instrument. And just because someone is called to be a parochial school teacher or a DCE does not give them any call to publicly preach and teach God’s Word. Those who do are also in danger, according to Jeremiah 23:21.

Now, certainly, some who are called and ordained men fall into false doctrine. But the problem is not that God didn’t call such men to preach. The problem is that they themselves set out to proclaim a different word. The true Word, however, is centered on the crucified and risen Jesus for the forgiveness of sins, true God made man, whose word and sacraments work, who saves all who trust in Him, and who guides our feet in the way of righteousness. Give to Your Church more faithful, called preachers, O Lord!

In the Name + of Jesus. Amen.

O Lord, bless the preaching of all called and ordained pastors, that these men may proclaim Your Word purely. Amen.

Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.

July 26, 2026

Today's Reading: Matthew 7:15-23

Daily Lectionary: 1 Samuel 10:1-27; Acts 22:17-29

“Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves.” (Matthew 7:15)

In the Name + of Jesus. Amen.

A wolf that looks like a sheep is deceitful. He passes himself off as if he were just like everyone else in the flock. Yet beneath that woolly coat lies a predator. A wolf dressed like a sheep is expecting a big lunch. He can get in unnoticed and do great harm. But there is a way to detect a wolf even if it dresses like a sheep. Observant sheep can flee to their real Shepherd.

When Jesus says this, He is referring to false prophets. False prophets cling to what is false and reject what is true. God’s Word alone is truth (John 17:17), so false prophets teach an anti-Word against what Scripture says. They hammer these anti-Word words over and over against the truth and purity of Holy Scripture. And this is how wolves destroy the sheep. They call evil good and good evil. They justify wickedness and destroy those grieved in heart. Proclaiming Law as if you can do it and Gospel as a gift that’s yours if you try hard enough, false prophets cannot do anything but put sheep to death.

Since sheep cannot always tell a faithful preacher by how Christian of a man he looks, since even sheep’s clothing makes one look like a faithful sheep, the sheep need another way to recognize a true shepherd from a wolf. Fortunately, that way is given to you. Read Scripture. Grow in learning it. See how it proclaims Jesus, the Lamb of God who takes away the sins of the world. See how everything that is needed for your salvation is already done, taken away by a bloody Lamb dying on a cross. See how death itself has been defeated by a slain Lamb who came back to life. See how the Word of this Lamb’s gospel is proclaimed so that all who hear it and believe it will be saved. And learn from the Word of truth how sheep are to live, how we demonstrate that we are the people of the Lamb and not companions of wolves. Learn from the Word how our lives outwardly are to be modeled after the Ten Commandments, even while our souls are set free from the curse of the Law through faith in Christ. The more you learn the Word, the easier you can tell a faithful shepherd from a wolf dressed like a sheep.

In the Name + of Jesus. Amen.

Grant to us, Lord, the Spirit to think and do always such things as are right, that we, who cannot do anything that is good without You, may be enabled by You to live according to Your will; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.

July 25, 2026

Today's Reading: Mark 10:35-45

Daily Lectionary: 1 Samuel 9:1-27; Acts 21:37-22:16

“but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.’” (Mark 10:40)

In the Name + of Jesus. Amen.

The sons of thunder don’t know what they’re asking for. “Let us sit, one at your right hand, and one at your left, in your glory.” I guess their nickname makes sense. It sounds like they want to be tag team champions of the world. They want the glory to be revealed in terms of power, not mercy. But the Son of Man is not glorified on a cross for sinners. To be at His right hand and His left in His glory is to be crucified with Him. That was an honor bestowed to thieves. It was prepared for them.

Sounds terrible, until you consider what it means. It was prepared for them to hear mercy right from the Lord’s mouth. It was prepared for them to hear a sermon at the right hand of God. Paradise was prepared for at least one of them, too. They deserved to die because of their sins, but God prepared it so that they would receive mercy, even if He had to die between them to give it.

The sons of thunder would have hard lives that looked like Christ’s. It was prepared, too. Eventually, they would drink from the cup of suffering. But it was prepared that Jesus die for them first. That way, they’re not alone in it. They were already brought through it. They were baptized, not just into Jesus’ pain, but His death, and so His resurrection. You were, too. Do you not know that in baptism, we are united with Him in His death? We will certainly be united with Him in a resurrection like His, too. The sons of thunder went to death in boldness, not because they were the greatest tag team duo to grace the squared circle, but because they first received the gift of life. It was prepared for them. And it was prepared for you. You drank from it, too. In baptism, you die with Jesus. In baptism, you rise with Jesus. You might suffer more yet, but you are already raised with Him. Focus on the mercy, and know He’ll bring you through that, because He already died to accomplish it. It is prepared.

That shapes authority, too. Authority is a burden to the Christian. It’s not about power, but mercy. It’s not to be served but to serve. Authority is a gift. These are the places God prepared to serve you. The cross. Then even through your neighbor too.

In the Name + of Jesus. Amen.

O gracious God, Your servant and apostle James was the first among the Twelve to suffer martyrdom for the name of Jesus Christ. Pour out upon the leaders of Your Church that spirit of self-denying service that they may forsake all false and passing allurements and follow Christ alone, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Rev. Harrison Goodman, Executive Director of Mission and Theology for Higher Things.

July 24, 2026

Today's Reading: Introit for Trinity 8 - Psalm 48:1, 3, 11, 14; antiphon: Psalm 48:9-10

Daily Lectionary: 1 Samuel 8:1-22; Acts 21:15-36

“As your name, O God, so your praise reaches to the ends of the earth. Your right hand is filled with righteousness.” (Psalm 48:10)

In the Name + of Jesus. Amen.

“Praise” gets met with hesitancy too much in our little pocket of Lutheranism. Yesterday’s reflection was about the dangers of enthusiasm. There are places where an insistence on praise goes awry. Measuring praise as a feeling and insisting that the only right expression of faith is joy and gratitude is dangerous. There are Psalms of lament, too. Faithful Christians hurt, worry, and weep this side of glory. It isn’t a question of whether or not we should feel these things. It’s a question of whether or not there’s a place to take them. Bring them to Jesus. This is actually right praise.

Praise is not measured by how much you feel gratitude. Praise is an expression of judgment. God has done something good. Here’s the thing about praise, and why we hesitate too quickly when it comes to praise. You can’t praise God unless He’s first done something for you. To praise God is to first recognize what He has done. God only does that which is good. So everything God does is praiseworthy, even when you also need to lament something. Praise doesn’t mean everything around you feels good. Praise means God has worked good in everything around you.

And the only way this is possible to see is through the lens of the cross. Nothing looks praiseworthy there, but it’s the most praiseworthy act of all time. The cross is the reason God is always working good for us. He has redeemed you. He is not punishing you or casting you off. Even if you hurt now. He has promised to work all things for your good. So there is reason to praise Him even if we don’t feel it, and even if it needs to be joined to a psalm of lament.

As God’s name goes out into the ends of the earth, it brings praise, because His right hand, where Christ is seated, is filled with righteousness. He who is seated at the right hand of the Father makes you righteous by His death. He has died for all. So let His name and so His praise reach the ends of the earth.

In the Name + of Jesus. Amen.

Praise God, from whom all blessings flow; Praise Him, all creatures here below; Praise Him above, ye heav'nly host: Praise Father, Son, and Holy Ghost. Amen. (LSB 805)

Rev. Harrison Goodman, Executive Director of Mission and Theology for Higher Things.

July 23, 2026

Today's Reading: Catechism: The Sacrament of Holy Baptism - 2

Daily Lectionary: 1 Samuel 6:19-7:17; Acts 19:23-21:14; Acts 19:1-22

What benefits does Baptism give?

It works forgiveness of sins, rescues from death and the devil, and gives eternal salvation to all who believe this, as the words and promises of God declare.

Which are these words and promises of God?

Christ our Lord says in the last chapter of Mark: “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” (Mark 16:16)

In the Name + of Jesus. Amen.

The devil wants you to think of your Baptism as a symbol, insisting that you place your faith in Jesus and not in water. It’s because the devil wants to make Jesus impossible to find when you need Him. A Jesus whom you trust to save you but can’t when you need Him to is pretty terrible. Because if you can’t find Jesus in the water, you have to find Him in your heart.

On your good days, that’s not so bad. When everyone sings the hymns, and you sing along and feel uplifted, strong, and steadfast, that’s great. On the bad days, it’s demonic, though. Because on the bad days, when you need Jesus the most, when you don’t feel uplifted or strong or steadfast, if you try to measure Jesus in your heart, He feels missing. When you look in your heart for Jesus, whenever you need Him the most, He feels the farthest away. It’s called enthusiasm, and I hate it. You should, too.

Instead of looking in your heart for Jesus, look in the font. Jesus saves. But it isn’t that Jesus saves so Baptism doesn’t. It’s that Jesus saves you through Baptism. The Bible says Jesus alone saves you. The Bible also says Baptism now saves you (1 Peter 3:21). Instead of insisting that God contradicts Himself and dismissing the sacrament, recognize HOW God saves you, and even why.

It’s not from your heart or measured in your heart. It’s for your heart. Now, when you wrestle with guilt and shame, when you feel low and far from God, you have the promise of something near. You were drowned in salvation. You exist today as the Scriptures say. Whoever believes and is baptized will be saved.

In the Name + of Jesus. Amen.

In Baptism we now put on Christ— Our shame is fully covered With all that He once sacrificed And freely for us suffered. For here the flood of His own blood Now makes us holy, right, and good Before our heav'nly Father. (LSB 596:4)

Rev. Harrison Goodman, Executive Director of Mission and Theology for Higher Things.

July 22, 2026

Today's Reading: John 20:1-2, 10-18

Daily Lectionary: 1 Samuel 5:1-6:3, 10-16; Acts 18:1-11, 23-28

“They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’” (John 20:13)

In the Name + of Jesus. Amen.

Folks have spilled a lot of ink over Mary Magdalene’s chastity. Especially since the scriptures don’t ever name the prostitute who anoints the Lord’s feet with her tears. I think it’s on purpose. The blessed evangelists name and leave nameless according to the Spirit. It’s on purpose when someone is named. It’s on purpose when someone is not. I don’t believe the woman who anoints Jesus' feet is left nameless so that we can assume the worst in someone Jesus calls a saint. I believe it’s because if Jesus takes away your sin, your sin isn’t tied to your name anymore.

To be known by your sin is the opposite of Christianity. You are known by your Christ. He bled and died for you. They become His, and your sins are forgiven. You become His, and you are known by your name, washed clean even as you wear His in your Baptism. Your name is redeemed with the rest of you. Your name is sanctified with the rest of you. Jesus insists.

It is the same Jesus who pursues Mary. Throughout her sins, her confusion, her disbelief, and her despair. He greets her by name. Mary. And here, she sees who He is. He is the one who gives us clean names again. This is who she is. Mary. Chaste. Faithful. Pure. But most of all, met by a risen Lord. She is witness to the victory over death, the forgiveness, and all the hope that it brings. I don’t know if Mary was at one point a prostitute. I do know that her tears are wiped away in any case, and names tied to old sins are forgiven and penned in the book of life. Like yours.

You are baptized in the name of the Father, and of the Son, and of the Holy Spirit. Your identity is tied to this, not your sin. Jesus insists. When He pens your name into the book of life, it is through this Baptism, this redemption. Your name doesn’t have an asterisk (*) by it, with all your sins listed out. Those are left at the cross. Jesus meets you in the resurrection and calls you by name. Rejoice with Mary.

In the Name + of Jesus. Amen.

Almighty God, Your Son, Jesus Christ, restored Mary Magdalene to health and called her to be the first witness of His resurrection. Heal us from all our infirmities, and call us to know You in the power of Your Son's unending life; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Rev. Harrison Goodman, Executive Director of Mission and Theology for Higher Things.

July 21, 2026

Today's Reading: Romans 6:19-23

Daily Lectionary: 1 Samuel 4:1-22; Acts 17:1-34; Acts 16:23-40

“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23)

In the Name + of Jesus. Amen.

Calling the faithful “slaves of God” in the year of our Lord 2025 feels uncomfortable. It feels like it needs a lot of context for what it isn’t. Paul doesn’t give it. Instead of his next words justifying the hyperbole, he justifies the sinner. He doesn’t minimize what slavery looks like. He just asks us to consider how freedom in regard to righteousness actually goes.

You are either slaves to sin or slaves to God because you’re not actually God. To Paul, it’s not even a question of ability. It’s a question of whether or not it would be a good thing if you were. If you actually were the most powerful being in the universe…how would that go? Back before you belonged to God, what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. It’s your death because you’re not God. But if you were, how would it not just be someone else’s death who got in your way? Instead of arguing over whether or not your sinful flesh is powerful enough to escape the grave, Paul asks whether or not having sinful flesh is good in the first place. Whether it be your death or the death of everyone who got in your way, God would rather it be His. The wages of sin is death, and so He pays it for you.

The free gift of God is eternal life in Christ Jesus our Lord. You are not free. You have a Lord. There are other lords. Many try to be lords themselves. But yours is the one who lays down His life to save yours. Rather than bickering about who’s in charge, Paul points to the results—your salvation. You are not free in regard to righteousness. You are not free to sin. You are free from it, though. You are free from death. On the Last Day, you will rise. You are even free from having to deal with all the enemies in your way to live. Sin. Death. The power of the devil. All come undone in Him who owns you and treats you as a treasure. Calling the faithful “slaves of God” was never a comfortable statement. It was never supposed to be. Rather, Paul lets our comfort be in Him who sets us free from death.

In the Name + of Jesus. Amen.

When You woke that Thursday morning, Savior, teacher, faithful friend, Thoughts of self and safety scorning, Knowing how the day would end; Lamb of God, foretold for ages, Now at last the hour had come When but One could pay sin's wages: You assumed their dreadful sum. (LSB 445:1)

Rev. Harrison Goodman, Executive Director of Mission and Theology for Higher Things.

July 20, 2026

Today's Reading: Genesis 2:7-17

Daily Lectionary: 1 Samuel 3:1-21; Acts 16:1-22

“but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” (Genesis 2:17)

In the Name + of Jesus. Amen.

There's this Tree of the Knowledge of Good and Evil, where if you eat it, you die in the Garden of Eden. And that kinda feels messed up. Is it a good tree? God said yes. We're not sure. We tend to think that if it's not a trap, it’s at least a test. Which says plenty about what you actually think about the God who put it there. We still think He's, if not setting traps for us, at least testing us.

A loving God doesn't "test" us with death any more than I, who love you less than God, would test whether or not you remember how a fire drill works by lighting the building on fire. Also, an all-knowing God would know this whole thing plays out poorly. What if the Tree that God called Good was not a test or a trap? What if He called it good because it was given with a good purpose, to reveal who God is? To teach Adam and Eve that all of evil should be contained on a tree for man to behold and know the peace of not having to die because God bore the sin that would kill them for them? What if the tree was good because it was the very first church? Adam and Eve could worship here, celebrate the mystery of the God who hangs evil on the tree that they would not die. The thing is, mystery is only good if you trust the guy behind the curtain. But if the tree wasn’t a good thing, then it's pretty solid proof God who put it there wasn’t so good either. This is how the serpent tempted.

But God met them in the garden, not to destroy, but to promise a child born of woman to hang on a second tree to crush the head of the serpent forever. God saw the tree in the garden. God saw the tragedy that changed you forever. God saw everything that’s gone wrong since and hated it too. So He assumes it. Climbs down from heaven to walk up the hill of Golgotha and die on the cross. For you. For them. For those who have faced the tragedies that leave us speechless and bitter and broken. For the forgiveness of all your sins. Your quiet mistrust. Your open rebellion. Jesus died for that. Because God still insists on gathering up all the evil in the world and hanging it on the tree so that death would have no power over us and sin would not define us. Look at the tree of the cross and call it good, because this is who your God is.

In the Name + of Jesus. Amen.

What mercy God showed to our race, A plan of rescue by His grace: In sending One from woman's seed, The One to fill our greatest need— For on a tree uplifted high His only Son for sin would die, Would drink the cup of scorn and dread To crush the ancient serpent's head! (LSB 561:3)

Rev. Harrison Goodman, Executive Director of Mission and Theology for Higher Things.