August 4, 2026

Today's Reading: 1 Corinthians 10:6-13

Daily Lectionary: 1 Samuel 18:10-30; Acts 27:27-44

“No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” (1 Corinthians 10:13)

In the Name + of Jesus. Amen.

Paul is presenting a typology. Fancy word, I know, but it just means that one thing is a type of another, or one thing is an example. The Church at Corinth has fallen into the same trap as the Israelites of old who wandered in the desert. Each thought that because they were God’s chosen people, they could go about and live however they desired, free from judgment or temporal punishment. That is why the five examples that Paul gives in our Reading for today are each specific sins that the Corinthians are struggling with.

This is a very specific warning about viewing the Gospel as a license to sin as opposed to the grace to fight against temptation. Christ and His cross has accomplished everything of the Law, and He has done it for you, but that doesn’t give you permission to indulge in the sinful things of the flesh like idolatry, sexual immorality, and covetousness. … In the most simple of ways: the cross grants you forgiveness, not permission.

And so against any sort of haughtiness that is prevalent in our sinful flesh, Paul urges us not to be so pompous as to think we cannot sin (v. 11). Instead, he confronts us with the reality that the sinner within the Christian is just as susceptible to temptation if he relies on his own reason or strength as the unbeliever. What is worse, the Christian has been given the Law so that he knows what loving God and loving his neighbor actually looks like. The good works of the Law are necessary for the Christian; they are just not necessary for salvation.

Luther tells us, when commenting on verse 13, “‘But God is faithful, and He will not let you be tempted beyond your strength’ … however different it appears to human reason and however much every temptation seems to be beyond measure and intolerable.” Call out to the Lord in the day of trouble, and He will answer you. Pray fervently to your Heavenly Father that He will stand firm in His promise to you and trust Him fully that He will do what He says.

But most importantly, when you succumb to those temptations, do not despair as if you have no hope. Be forgiven for the sake of Christ and be raised to new life in your baptismal identity in Him.

In the Name + of Jesus. Amen.

With prayer the Father we implore: O Father, glorious evermore, We plead with Thee for grace and pow’r To conquer in temptation’s hour, Alleluia! On Christ, the true bread, let us feed; Let Him to us be drink indeed; And let us taste with joyfulness The Holy Spirit’s plenteousness. Alleluia! ( LSB 874: 3, 5)

Rev. Eli Lietzau, pastor of Wheat Ridge Evangelical Lutheran Church in Wheat Ridge, CO.

August 3, 2026

Today's Reading: 2 Samuel 22:26-34

Daily Lectionary: 1 Samuel 17:48-18:9; Acts 27:9-26

“For you are my lamp, O Lord, and my God lightens my darkness. For by you I can run against a troop, and by my God I can leap over a wall. This God–his way is perfect; the word of the Lord proves true; he is a shield for all those who take refuge in him.” (2 Samuel 22:29-31)

In the Name + of Jesus. Amen.

David isn’t a very good man… We think quite fondly of him, and perhaps we should, but tell me, after reading through 2 Samuel, can you really come to the conclusion that David was the type of guy you would want your son to emulate? Sure, the first part of his life is pretty commendable. Humble shepherd boy who trusts in God even when all of Israel doesn’t. Grappling with Goliath and with Saul alike, just in different ways. Never striving for the throne, even though it had been promised to him. Just trusting in God to protect, provide, and fulfill all that He had promised…

And then that whole Bathsheba and Uriah thing happened when David was in his 40s, and the rest of his life was but double, double toil and trouble. It’s amazing the dominoes that can tumble in the aftermath of adultery (and that is putting the best construction on 2 Samuel 11:1-5) and murder. David’s sons go mad: they abuse their sister, kill each other, and try to commit regicide.

For two long decades, David’s life had been in turmoil, and yet the Lord had seen him through it for His sake alone. All that David did along the way was believe the promises of God (and even that he had trouble doing at times)... The Law would crush him, and the Gospel would revive him, and all along David would know that his salvation had nothing to do with him and everything to do with Yahweh.

And so near the end of his life, only five more trips around the sun to go, David pens this song of deliverance. We find it in 2 Samuel, but it is also in Psalm 18. It is a song and a Psalm about the work of God, who He is, and who he is for David. It can and should be your song, too. For you and I are no different than that Israelite king of old: Simul Justus et Peccator, the whole lot of us. Christ is the lamp that lightens our dark world of sin, death, and the devil; our Rock and our fortress; our strong refuge, making us blameless for His sake alone!

In the Name + of Jesus. Amen.

O Word of God incarnate, O Wisdom from on high; O truth unchanged, unchanging, O Light of our dark sky: We praise You for the radiance That from the hallowed page, A lantern to our footsteps, Shines on from age to age. (LSB 523:1)

Rev. Eli Lietzau, pastor of Wheat Ridge Evangelical Lutheran Church in Wheat Ridge, CO.

August 2, 2026

Today's Reading: Luke 16:1-9 (10-13)

Daily Lectionary: 1 Samuel 17:20-47; Acts 26:24-27:8

“[Jesus said,] ‘The master commended the dishonest manager for his shrewdness.’” (Luke 16:8a)

In the Name + of Jesus. Amen.

We want to make this parable about us— about us being the actor, about us being the active player; we want the Law to be the lens through which we view it. But, goodness, that is what we want to do with every parable. The problem is that that is the worst way to go about reading the parables. And this one is no exception…

For when the Law is the lens, then we have an almost impossible task of figuring out what to do in this parable. The man isn’t very ethical; he isn’t very upright. Go ahead and live your life according to the rules that this man was following, and I dare say that you would be left out on the street with no friends in sight.

The strange thing is, after the manager found out that he was going to get canned, he went out and started rewriting the ledgers. Now, some might want to argue that this man was being magnanimous, but you can only be magnanimous when you are giving away your own money. But that isn’t what the dishonest manager was doing; he was giving away his boss's money.

Well, the time for the books to be reviewed arrives, and wouldn’t you know it, surprise of surprise, the rich man is happy! So much so that he commends the dishonest manager for his shrewdness. This makes absolutely no sense at all because it would appear as if at the beginning of the parable this man had been cooking the books, and here at the end he was doing the same…

But what if we have that wrong? What if the man wasn’t cooking the books at the beginning, but was playing fair, was making everyone pay exactly what they owed by the letter of the Law? And what if the rich man hated that? Could it be, could it maybe just be that the rich guy wanted to pay for the debts of his debtors all along? Could it be that in this parable, as in all parables, the Gospel must prevail, and where you find someone forgiving/canceling/rewriting ledgers from red to black, then you have finally found Jesus?

Could it be that this whole strange and crazy parable and everything that Jesus says surrounding it is said for the purpose of turning us to the Gospel and the forgiveness of sins, no matter how strange and confusing it might be, so that we can rest assured that at the end of the day, Jesus has turned our dead debts to live ones once again? Yeah, let's go with that…

In the Name + of Jesus. Amen.

Let Your merciful ears, O Lord, be open to the prayers of Your humble servants; and that they may obtain their petitions, make them to ask such things as shall please You; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Rev. Eli Lietzau, pastor of Wheat Ridge Evangelical Lutheran Church in Wheat Ridge, CO.

August 1, 2026

Today's Reading: Introit for Trinity 9 - Psalm 54:1-3, 7; antiphon: Psalm 54:4-5

Daily Lectionary: 1 Samuel 17:1-19; Acts 26:1-23

“For he has delivered me from every trouble, and my eye has looked in triumph on my enemies.” (Psalm 54:7)

In the Name + of Jesus. Amen.

A Christian has enemies. From the moment when you were baptized, you became God’s child and Christ’s brother. But you also inherited Christ’s enemies: the devil, the world, and your flesh. Granted, none of these were extras that had to be given to you. You always had your flesh, your sinful nature. You have always been in the world. And the devil has already been around. But these became your enemies the moment God claimed you as His and sealed that claim to you by the sacrament of Baptism.

Because Christians have enemies that, quite frankly, we can’t escape, what can we do? We can’t leave our flesh. We can’t leave the world. No one can beat the devil in a footrace. But we likewise cannot fight. Our strength is too weak, our forces too scattered, our plans too clumsy. So we can’t fight, and we can’t run.

The good news is, there is One who fights for us. And it is to Him alone we cry. In our prayers, we call upon God our loving Father through our Lord Jesus Christ. And in the faith caused by the Holy Spirit, we trust that God not only hears our prayers but answers them. God promises that even when earthly enemies rise against you, He will still be your helper and sustain you.

And what is even more - not only will God help you. But He already has. Past tense. He has helped you in every trial. Your eye has looked in triumph on your enemies. For God sent His only Son to fight the enemies of the devil, the world, and your sinful nature. Here is the almighty arm of God - the crucified Jesus who dies for the sins of the world. Here is how God saves you by His name - His Son acts in God’s name and by His authority as He lays down His life for the sheep. Here is how God helps you - by sending His Son to do what you could not, in your place, that by trusting in Him, you are free. And now baptized into Christ, your God has claimed you as His own and given you undying love. God is a Father who guards His dear children, His believers. And it is in Christ crucified and the Word that proclaims this and the Sacraments that convey the blessings of this, that your enemies have been defeated. God be praised.

In the Name + of Jesus. Amen.

Faint not nor fear, His arms are near; He changes not who holds you dear; Only believe, and you will see That Christ is all eternally. (LSB 664:4)

Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.

July 31, 2026

Today's Reading: 1 Samuel 16:1-23

Daily Lectionary: 1 Samuel 16:1-23; Acts 25:13-27

“Whenever the harmful spirit from God was upon Saul, David took the lyre and played it with his hand. So Saul was refreshed and was well, and the harmful spirit departed from him.” (1 Samuel 16:23)

In the Name + of Jesus. Amen.

Martin Luther once observed that God’s gift of music was second only to His gift of theology. For no other discipline could drive away the devil with his temptations, accusations, discouragement, and cunning. Theology could, as you would expect. But music does, too. We see that with David, whose music drove away the harmful spirit that troubled Saul.

Luther was right in calling music a powerful gift of God. Seeing how music can drive away sadness (and harmful spirits, too!), just think how much more powerful music is when it joins God’s Word. To prove this, go hear hymns sung at Higher Things conferences online. That’s power. But the power of music is nothing compared to the Word, for God the Holy Spirit has promised He will work by the Word to bring people to faith in Christ. He has not promised this for music in itself.

Music in the church can be a fine vehicle for the Word to come in, but the Word always must be the driver. Like a car rolling down the road without a driver, so music leads to wrecks when theology doesn’t guide it. Therefore, church music promotes Jesus and His true teaching. It does not promote the performers, the soloist, or itself. This is why musicians were traditionally placed in the back of the church or in a special side section of the sanctuary. The focus was not on the musicians, in other words. It was on Christ and His Word. This is also why we don’t clap in church. The music is for God’s glory, not man’s. God can clap if He wants to.

The best church music strengthens faith by its excellent teaching. Faith clings to Jesus who lived perfectly for you, died in your place, and rose from the dead. Church music should be churchly. It should gladly proclaim the free justification of sinners. Even in its notes and rhythms, church music should resemble our Lord who was not part of His culture, but ran counter to what His culture said. So music for God should be countercultural, reflecting the culture of heaven. We do not want music in the church to sound like what’s popular now - we want music that’s timeless.

Does your favorite hymn sing Christ boldly? I hope so! I hope the music in your church supports the teaching of God’s Word and doesn’t water it down. That way, God’s Word is taught even better, and the devil must flee.

In the Name + of Jesus. Amen.

Alleluia! Sing to Jesus, His the scepter, His the throne; Alleluia! His the triumph, His the victory alone. Hark! The songs of peaceful Zion Thunder like a mighty flood: ‘Jesus out of ev’ry nation Has redeemed us by His blood.’ (LSB 821:1)

Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.

July 30, 2026

Today's Reading: Catechism: The Sacrament of Holy Baptism- Third Part

Daily Lectionary: 1 Samuel 15:10-35; Acts 24:24-25:12

“How can water do such great things? Certainly not just water, but the Word of God in and with the water does these things, along with the faith which trusts this Word of God in the water. For without God’s Word the water is plain water and no Baptism. But with the Word of God it is a Baptism, that is, a life-giving water, rich in grace, and a washing of the new birth in the Holy Spirit, as St. Paul says in Titus, chapter 3: ‘He saved us through the washing of rebirth and renewal by the Holy Spirit, whom He poured out on us generously through Jesus Christ our Savior, so that, having been justified by His grace, we might become heirs having the hope of eternal life. This is a trustworthy saying” (Titus 3:5-8, quoted in the Catechism: Holy Baptism- Third Part)

In the Name + of Jesus. Amen.

Water alone gets you wet. It has no power to save. In this, Lutherans agree with other Protestants. They say that simple water can’t make you God’s child, or give the Holy Spirit, or forgive, or establish you in a new, godly life. To that, Lutherans say, “You’re right. Simple water can’t do that.”

But Baptism is more than just simple water, just as God’s Word added with the water is more than just a simple word. God’s Word does things. God’s Word works. The washing of water with the Word gives us a new birth as God’s children, a renewal of life that had been corrupted by sin, and it is a means of salvation.

Why is it that simply speaking words over this water actually connects the Word to the water? You can read Holy Scripture over many other things - textbooks, your locker, your game system, and the Word is not joined to those things. But we say God’s Word is joined to the water of Baptism. Why is this?

Remember, Jesus is also called “the Word of God” (John 1:1). As “the Word of God,” Jesus stood in the water at His own baptism. There, God called Jesus His beloved Son. The Holy Spirit was given to Him. And Jesus took His place among sinful men, that He might redeem sinful men. Because the Word of God - Jesus - was joined to that water then, so this same Word of God, Jesus, is also joined to the water of Baptism now. The Baptismal words of God also bring along the Incarnate Word of God, Jesus, who joins the two together. And there, God reveals Himself as your Father, Christ as your brother, the Holy Spirit as your treasure.

Thus, the water of Baptism is more than just simple water. As the Catechism says, it is indeed “a life-giving water, rich in grace.”

In the Name + of Jesus. Amen.

Miracle each time it happens As the door to heaven opens And the Father beams, ‘Beloved, Heir of gifts a king would covet! (LSB 593:2)

Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.

July 29, 2026

Today's Reading: Acts 24:1-23

Daily Lectionary: 1 Samuel 14:47-15:9; Acts 24:1-23

“So I always take pains to have a clear conscience toward both God and man.” (Acts 24:16)

In the Name + of Jesus. Amen.

There Paul stood, a prisoner before the Roman governor Felix. Jewish opponents stood spewing all kinds of false charges against Paul, all nasty things about his supposed guilt. The Roman governor was set to determine whether these charges were true or not. This was the situation Paul was to speak of the Christian faith! No safe audience there! Nonetheless, Paul was not afraid. He spoke boldly because he had the spirit of boldness. There were no real charges against Paul. The false charges could not stand. And his confession of the faith could not be dismissed by the governor.

In a way, you and I are like Paul. We stand on trial before God. And we have opponents who accuse us of all kinds of charges. The devil spews out his accusations against you for breaking God’s Law. The world accuses you for not joining in with them in their godless actions and ways. And your sinful nature accuses you for times where you were too weak to withstand your temptations. Whether they are true or not, these accusations are brought up before you to God so that you might be punished.

But do not be afraid. There is another who has stood trial under the accusations of the Law. No, not Paul, but Jesus. Yet when all number of evil charges were raised against Jesus, He did not open His mouth. He did not defend Himself, so that He might defend you. He took on your sins and punishments, that you might take on His innocence and honor. Just as boldly - or more likely, even more bold than Paul, Jesus stood His ground and spoke to a different Roman governor. Paul was spared, Jesus was sentenced. But Jesus was sentenced that Paul might be spared, and you too! Spared before God by simple trust that Jesus did this for you.

Paul also said that he took pains to have a clear conscience before God and man. Faith in Christ gives you a clear conscience before God. For it holds onto Christ’s righteousness that cleanses you of all your sins, as well as the sins done against you and the hurts you bear. Faith in Christ responds in good outward works, which gives you a clear conscience before men. For your conscience does not flare up when you show love to your neighbor. All of the Commandments are summed up by the word ‘love.’ So since Paul strove to have a clear conscience and this happens by faith in Christ and a God-pleasing life according to the Commandments, you also strive to have the same. For you are redeemed by God, and by your life you are invited to show it.

In the Name + of Jesus. Amen.

God grant us strength, a clear conscience, and boldness in Christ Jesus our Lord. Amen.

Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.

July 28, 2026

Today's Reading: Acts 20:27-38 or Romans 8:12-17

Daily Lectionary: 1 Samuel 13:1-18; Acts 23:12-35

“For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, ‘Abba! Father!’” (Romans 8:15)

In the Name + of Jesus. Amen.

Were your ancestors slaves? Believe it or not, everyone should say yes. It doesn’t matter who your parents are, or your family lineage, or where your ancestors came from. All people, since the Fall into sin, were born as slaves of sin. Just as a child born to slaves on a plantation was also a slave, so a child born to sinners is also a slave to sin. And that means everyone except Jesus. You included.

A slave does the will of his master. In the case of sin, the slave continues to sin. Willfully, intentionally, or simply because he can’t help himself, the slave to sin feeds his sinful nature and sets his mind on the things of the flesh. That includes pornography, revenge, sinful pride instead of humble helping of others, rebellion against proper authorities, and self-righteousness. One cannot set his mind on doing such things and live before God. He is a slave, chained to his sin, and gladly serving it.

Jesus, however, came to set slaves of sin free. To do this, He first had to break the chains of sins. He had to live as the substitute in the place of sinners, and yet give up this perfect life to suffer the punishment for all sin. Christ Jesus has taken your place in death, which your sins deserved, and now is risen from the dead and proclaims you right with God. This is not because of how deserving you are, but simply out of God’s great mercy and love to redeem sinners, a mercy rooted in Jesus.

To set slaves free from sins, Jesus also sent the Holy Spirit. The Holy Spirit brings Christ’s righteousness to us and creates faith in the heart that receives this righteousness. From faith in Christ, the Holy Spirit also leads and compels believers to what the Lutheran Confessions call “the new obedience.” Yes, we are to do good works. The phrase “good works” is not inherently bad. We just realize that good works are the fruits of faith, not the cause of faith. The Holy Spirit given to us allows us to set our minds on the things of the Spirit, which includes all of faith and a godly life. Therefore, we are adopted by God as His dear children, whom we cry out to in our prayers. What slave to sin can do this? But you are not a slave to sin. Therefore, set your mind on the things of the Spirit.

In the Name + of Jesus. Amen.

Though He giveth or He taketh, God His children ne’er forsaketh; His the loving purpose solely To preserve them pure and holy. (LSB 725:4)

Rev. Robert Mayes, pastor at Immanuel Lutheran Church and Zion St. John Lutheran Church, Beemer and Wisner, NE.