In this initial conversation of Rabbi Jessica hosting, Rabbi Jess and Rabbi Elihu Moshe Gevirtz explore the mystical and practical reasons, and implications of circumcision from his book 'Sacred Insignia' and the seven years of research that went into the writing, research, thought, and reflection of the book.

Aspects of the discussions include:

• why circumcision?
• addressing argument against circumcision
• the practical implications and the spiritual implication of circumcision
• circumcision as a tribal marker of Israel and Jewish community
• how to create a sacred environment for a Brit and why it is important

From a narrative about the book:

• 'What is the spiritual reason that we perform a bris / brit milah? Why do we circumcise our sons? Why on the eighth day? Isn’t this boy perfect the way he is? What do the babies want? How can we make the ceremony beautiful and sacred? How do I initiate my son into a life of the sacred?'
• 'Brit Milah (or “bris”) leads to a life of generosity and kindness to others. It is an experience of unity of one’s soul with one’s body. It is an expression of oneness with God and an open heart.'
• 'It is a counterbalance to arrogance and an embodiment of humility. In the words of the Zohar, Brit Milah is a “sacred insignia,” an embodiment of a life-long commitment to a life of holiness. It is an embodiment of spirituality within sacred sexuality shared by husband and wife.'

Biography:

Rabbi Elihu Moshe Gevirtz was ordained by a Beit Din (Rabbinic Court) consisting of his teachers Rabbi Mel Gottlieb, Rabbi Stan Levy, Rabbi Mordecai Finley, and Rabbi Stephen Robbins at the Academy for Jewish Religion – California in 2012.

His teachers include Rabbi Ronnie Serr, Rabbi Haim Ovadia, Rabbi Elijah Shochet, Reb Mimi Feigelson, Rav Dror Cassouto, Rabbi Eliyahu Weisman, Rabbi Motti Wilhelm, Dr. Joel Gereboff, Rabbi Daniel Bouskila, Rabbi J.B. Sacks, Rabbi Miriam Glazer, Rabbi Toba August, and others.

He is a botanist and wildlife biologist who studies native plants, animals, and ecosystems and works on habitat restoration and conservation in southern California. His major published scientific works include botanical and wildlife studies of several ecological reserves, state parks, and other natural areas, and several habitat restoration plans. Over the years, he has worked to establish several nature preserves in Santa Barbara County, California. He is currently studying the songs of western meadowlarks. Finally, he has recently published a collection of playful short stories for children titled “Superfluous the Dragon and Other Tall Tales.”

He lives with his family in the United States.

Rabbi Jessica Minnen is the new Host of Unraveling Religion, Judaic Edition and sat down to talk with Joel as a way of introduction.

Rabbi Jessica and Joel explore Judaism and the origin and reason for the name Unraveling Religion, Rabbi Jessica's experiences growing into Judaism and becoming a Rabbi, the influence of Pardes Institute of Jewish Studies, explore Hevruta, what it is and why it is effective, as well as some upcoming topics and conversations for the coming year.

Biography

Rabbi Jessica Minnen is a writer, ritualist, and liturgist committed to the discipline of delight. Inspired by user-centered design, she consults with organizations across the country to create, deliver, and scale transformative Jewish learning. Jessica is a sought-after educator who has taught for Hillel International, Jewish Federations of North America, JCC Association of North America, Foundation for Jewish Camp, and Birthright Israel, among others. She was a part of the founding team of OneTable where she served as Rabbi in Residence from 2014-2021, and now works as a Senior Education Specialist with Momentum where she focuses on introducing women around the world to Jewish values through an immersive Israel experience, regional retreats, cohort-based learning, and a daily companion app. Originally from Paducah, Kentucky, Jessica is an alumna of Washington University in St. Louis, the Pardes Institute of Jewish Studies, Paideia: The European Institute for Jewish Studies in Sweden, and Baltimore Hebrew University. She is a past Fellow of the Shalom Hartman Institute’s Women’s Leadership Mission and the Ruskay Institute for Professional Leadership and received rabbinic ordination from the Jewish Theological Seminary in 2013. Jessica lives in Denver, Colorado and is mom to one amazing dog and one amazing human.

Rabbi Jessica Minnen and Joel sit for a deep examination of work and the different forms work takes for us as human beings.

Rabbi Jessica and Joel start with discussing Torah and the teaching of G-d's Work (i.e., Six (6) Days of Creation) and G-d's Rest, and how that relates to Shabbas:

• The conversations about the Shabbas Hebrew shoresh (i.e., root of the word) 'shin, bet, and taf' (i.e., Shabbas)
• From the teaching of Shabbas, the thirty-nine (39) forms of Melachot (i.e., work) are discussed, and Melachot is outlined as work forbidden on Shabbas.
• The definition of the thirty-nine (39) Melachot comes from the work required to create the Mishkan (i.e., Tabernacle) and that specific work defines what work is not allowed on Shabbas.

Also discussed is the relationship between work and destiny, and the spirituality of work.

An excerpt from Pema Chodron 'nothing leaves us before it teaches us what we need to know' suggests the work required in human relationships and the teaching of Reb Soloveitchik are also discussed: two stories of creation in Torah point to two ways to relate to the world and two kinds of work: physical and spiritual.

Work and its relation to authencity and authenic expression versus Quid Pro Quo are contrasted, as well as women in work from a Judaism perspective, evolution of women and work and practical consideration.

The organization 'One Table' is mentioned, helping young people access Shabbas Dinner experineces.

Plato's teaching of the Soul with Two Faces and its relation to the Jewish teaching of Bashert and Kabbalah.

Lanie Gardner as an example of authencity in work.

Tzelem Elokim (i.e., humans are created in the image of G-d) posits that because God creates, we too are meant to create.

Are we called to create in work through destiny or do we work to pay bills and solve practical problems.

Work is revealed in it own time.

Marcus Aurelius 'the obstacle is the door.'

Chappell Roan and their NPR Tiny Desk.

How to make work meaningful for all.

Seattle Grunge scene in the early 1990s an an authentic expression of music and work.

The shoresh 'aleph, lamed, and chaf' (i.e., from Melachot) ties to 'dispatching for a purpose' and the root ties to the Hebrew work for 'Messenger' and/or 'Angel'- that work offers purpose, and can give one a sense of mission that ties into intention and service.

About Rabbi Jessica Minnen

Rabbi Jessica Minnen is a writer, ritualist, and liturgist committed to the discipline of delight.

Inspired by user-...