Showing results for "Charles Taylor" in Philosophy

What does it mean to say that we live in a secular age? Almost everyone would agree that we - in the West, at least - largely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. In what will be a defining book for our time, Charles Taylor takes up the question of what these changes mean - of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others.

In Modern Social Imaginaries, Taylor continues his recent reflections on the theme of multiple modernities. To account for the differences among modernities, Taylor sets out his idea of the social imaginary, a broad understanding of the way a given people imagine their collective social life. Retelling the history of Western modernity, Taylor traces the development of a distinct social imaginary.

How (Not) to Be Secular is what Jamie Smith calls "your hitchhiker's guide to the present" - it is both a reading guide to Charles Taylor's monumental work, A Secular Age, and philosophical guidance on how we might learn to live in our times. Taylor's landmark book, A Secular Age (2007), provides a monumental, incisive analysis of what it means to live in the post-Christian present - a pluralist world of competing beliefs and growing unbelief. Jamie Smith's book is a compact field guide to Taylor's insightful study of the secular.

Probably no book published in the last decade has been so ambitious as Charles Taylor’s A Secular Age. He seeks nothing less than to account for the spread of secularism and decline of faith in the last 500 years. Now a remarkable roster of writers - including Carl Trueman, Michael Horton, and Jen Pollock Michel - considers Taylor’s insights for the church’s life and mission, covering everything from healthcare to liturgy to pop culture and politics. Nothing is easy about faith today. But endurance produces character, and character produces hope, even in our secular age.

French literary figure Charles Baudelaire was a member of the infamous Club of the Hashish-Eaters, a Parisian literary group dedicated to the exploration of altered states of consciousness, principally through the use of hashish. The Poem of Hashish was first published in 1850. This is Aleister Crowley’s translation of it, from 1895. Baudelaire was part of the French art movement known as saymbolism, which acted as a reaction to realism and placed a lot of emphasis on the power of dreams and the imagination as tools for communicating ideals through symbols.

I wanted to write a book that makes people laugh when they read about Stoicism. Comedy is an important way of revealing truth to us in its different forms. I also wanted to educate people about Stoicism while comparing it to other philosophies or topics or things in a tongue-in-cheek way.