Religion Catholicism America

Brilliantly wresting meaning from the historical, social and religious strands of his story, Carroll illuminates the Church's transformation from reactionary monolith to an institution in which the deepest aspects of faith are being called into question. Carroll reveals his own story--as a Catholic boy in the 1940s and '50s, as a seminarian and priest in the crucible of the 1960s and early '70s, and as a committed but questioning Catholic today--with an emotional impact reminiscent of his An American Requiem.

Some Christians decry the deism of our Founding Fathers, claiming that outright anti-Christian principles lie at the heart of our Declaration of Independence and Constitution, crippling from birth our beloved republic. Here philosopher Timothy Gordon forcefully disagrees, arguing that while anti-Catholic bias kept them from admitting their reliance on Aristotle, Aquinas, and the early Jesuits, our Protestant and Enlightenment Founding Fathers secretly held Catholic views about politics and nature.

In 1979 the Sacred Congregation for the Doctrine of the Faith withdrew Hans Kung's missio canonica. Pope Paul VI approved the censure saying, "We are obligated to declare that in his writings he fell short of integrity and the truth of the Catholic faith." Through a 1980 agreement with the Vatican, Kung is now permitted to teach, but only under secular auspices. In this acclaimed Modern Library Chronicle, Kung examines the Catholic Church through its many reformations, focusing on the people and events...

This comprehensive survey of Catholic history in what became the United States spans nearly 500 years, from the arrival of the first Spanish missionaries to the present. Distinguished historian Leslie Tentler explores lay religious practice and the impact of clergy on Catholic life and culture as she seeks to answer the question, What did it mean to be a "good Catholic" at particular times and in particular places?

For Black Catholic women and girls, embracing the celibate religious state constituted a radical act of resistance to white supremacy and the sexual terrorism built into chattel slavery and segregation. Williams shows how Black sisters—such as Sister Mary Antona Ebo, who was the only Black member of the inaugural delegation of Catholic sisters to travel to Selma, Alabama, and join the Black voting rights marches of 1965—were pioneering religious leaders, educators, healthcare professionals, desegregation foot soldiers, Black Power activists, and womanist theologians.

Goddess of the Americas is a brilliant essay collection and an impassioned, unorthodox celebration of the Virgin of Guadalupe: mother goddess, patron saint of Mexico, protector of the downtrodden, who made her first appearance on American soil in 1531. Through a variety of forms—original essays, historical writings, short fiction, drama, and poetry—the illustrious contributors to this literary anthology examine the impact this potent deity, the Lady of Guadalupe, has had on the people and culture of Mexico, and her influence beyond that country, in Latin America, North America, and Europe.

Making Catholic America offers a new interpretation of American life in the Gilded Age and Progressive Era, demonstrating the surprising success of an often-embattled religious group in securing itself a place in the national community, profoundly altering what it meant to be an American in the modern world.

On May 17th, 1968, a group of Catholic antiwar activists burst into a draft board in suburban Baltimore, stole hundreds of Selective Service records (which they called "death certificates"), and burned the documents in a fire fueled by homemade napalm. The bold actions of the ''Catonsville Nine'' quickly became international news and captured headlines throughout the summer and fall of 1968 when the activists, defended by radical attorney William Kunstler, were tried in federal court.

Author Stephen Birmingham, who chronicled the rise of Jewish immigrants to extraordinary wealth and success in Our Crowd, now turns his attention to the Irish. Real Lace tells the colorful and fascinating true stories of America’s most renowned Irish-Catholic families. Scions of courageous, driven, and resilient men and women who escaped starvation during Ireland’s terrible potato famine in the mid-19th century, they battled their way out of the slums of Boston and New York, overcoming prejudice and poverty to achieve great wealth, fame, and political power.

Exploring the question of the executive orders titled Protecting the Nation from the lens of Scripture and the teachings and praxis of the Catholic Church, Marcelle Bartolo-Abela elucidates in this audiobook how race is the key sociopolitical ordering factor at play in the history and current state of America. Bartolo-Abela reminds listeners how an effective remedy to America’s conflict does exist in accordance with the Faith and provides recommendations for non-violent change.

On a hot and dusty December day in 1980, the bodies of four American women - three of them Catholic nuns - were pulled from a hastily dug grave in a field outside San Salvador. They had been murdered two nights before by the US-trained El Salvadoran military. News of the killing shocked the American public and set off a decade of debate over Cold War policy in Latin America. The women themselves became symbols and martyrs, shorn of context and background.

Acclaimed biographer John Loughery tells the story of John Hughes, son of Ireland, friend of William Seward and James Buchanan, founder of St. John's College (now Fordham University), builder of Saint Patrick's Cathedral on Fifth Avenue, pioneer of parochial school education, and American diplomat. As archbishop of the Archdiocese of New York in the 1840 and 1850s and the most famous Roman Catholic in America, Hughes defended Catholic institutions in a time of nativist bigotry and church burnings and worked tirelessly to help Irish Catholic immigrants find acceptance.

Great Catholics were crucial to America's founding, but they were downgraded by most historians who never spoke their names. End of problem - thanks to an independent historian, Dan LeRoy, who gets right to the point.

This is a brief highly digestable history of the Catholic experience in British America, which shaped the development of the colonies and the nascent republic in the 17th and 18th centuries. Historian Robert Emmett Curran begins his account with the English reformation, which helps us to understand the Catholic exodus from England, Ireland, and Scotland that took place over the nearly two centuries that constitute the colonial period.

On March, 13, 2013, 115 cardinals elected for the first time a pope from outside of Europe. Pope Francis, a native of Argentina, is not just the first pope from the Southern Hemisphere; he is also the first Jesuit to ever hold the Chair of Peter. Now, a leading expert on the papacy provides the ultimate introduction to this new pope, including biographical information and an absorbing collection of Jorge Mario Bergoglio's most persuasive words.

For too long the subject of religion has been politicized by the right and largely ignored by the left, as American churches have become increasingly more concerned with what people do with their bodies than with their souls. Now Kathleen Kennedy Townsend issues a spiritual call to arms to all those who feel that churches in America today, Catholic and Protestant alike, are failing America's faithful.

The notorious Spanish Inquisition in the 15th century, the subject of multiple documentaries, movies, and other pop culture mediums, is remembered for its oppression, barbarous torture, and religious tyranny. It was roughly around this time that a period of European exploration began.

It is March 13, 2013. White smoke is seen coming out of the chimney of the Sistine Chapel where the College of Cardinals have gathered to pray and vote on the election of a successor to Pope Benedict XVI. They had been sequestered for two days, and five ballots had been taken. Hardly anyone had the Jesuit cardinal on their short list. After all, he was a Jesuit who was already 76 years old and from South America.

The cult image, female divine being, and folk saint Nuestra Seora de la Santa Muerte (Spanish meaning: Our woman of the holy death) is a cult image, female divine being, and folk saint in Mexican Neopaganism and folk Catholicism. Her worshippers relate her with healing, security, and safe delivery to the afterlife simply because she's a personification of death. In spite of condemnation from Catholic Church leaders and, more just recently, evangelical movements, her following has grown substantially since the start of the 21st century.

No other artwork in the world is comparable to the Virgin of Guadalupe. What makes this painting unique - located in the Basilica of Guadalupe, north of Mexico City - is not precisely its artistic quality, as is the case with the Mona Lisa by Leonardo or The Kiss by Gustav Klimt, nor its place in the evolution of painting.