READ: LUKE 2:1-7; HEBREWS 4:14-16

Did you know that Jesus probably wasn’t born in a stable? If you take a look at Luke 2:1-7, it doesn’t say “stable” anywhere. We usually hear about Jesus being born in a stable because it says He was laid in a manger, which is where animals eat, and in our current time and place, animals live in stables. Makes sense, right?

The problem is, in the time and place that Jesus was born, animals were often brought into a special room in the house at night to protect them from thieves and predators. Archeologists are discovering that most homes in the area were built with one small room for the animals, one larger room for the family, and one room upstairs for guests. The room for the animals even had large bowl-shaped indents in the floor, called mangers, to hold their food.

Also, the Bible says Joseph had family in Bethlehem, so he and Mary would have been welcomed into a relative’s house with open arms. In that culture, failing to show hospitality brought an incredible amount of shame. When the Bible says there was “no room” for them, it probably means the upstairs guest room was full, so they likely stayed downstairs with the family and animals. So, when Mary gave birth, she was probably surrounded by family to help with the delivery. But the house was packed so full that the only place they could put Jesus was in the manger.

Why does this all matter? Well, the circumstances of His birth say something very powerful: Jesus is human. He had a relatively ordinary birth for His time and place in history. He was surrounded by the people He came to save, right from His first moments out of the womb.

Jesus experienced everything it meant to be human. Although He is also fully God, He became every bit as fleshy as we are, so that He could save every bit of who we are. • Taylor Eising

• Why is it important that Jesus is fully human? Could He have taken our place on the cross if He wasn’t fully human? (Hint: read John 1:14; 14:6; Romans 5:12-21)

• How could the fact that Jesus is fully human affect our relationship with Him?

• As we study God’s Word, why is it important to understand the culture and history of the Bible?

This High Priest of ours [Jesus] understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. Hebrews 4:15 (NLT)

READ: MATTHEW 1:18–2:6

What a fairytale! Angels, a virgin birth, a manger, shepherds, magi…it’s a great story to make us feel all fuzzy and warm at Christmas. But can we seriously believe the story of Jesus’s birth is true?

God knew the Christmas story was going to be wildly unique. In fact, He made it that way on purpose. Why? So we could know that it really is true. How? He told us about it beforehand. The Old Testament prophecies aren’t just Christmas poetry—they’re compelling evidence that the baby in the manger was the Son of God and the Messiah, the promised Rescuer.

Micah 5:2 says, “Bethlehem Ephrathah, you are small among the clans of Judah; one will come from you to be ruler over Israel for me. His origin is from antiquity, from ancient times.” The prophet Micah said the Messiah would be from the lowly town of Bethlehem…and these words were written about 700 years before Jesus was born in that exact town!

Isaiah 7:14 says, “Therefore, the Lord himself will give you a sign: See, the virgin will conceive, have a son, and name him Immanuel.” Isaiah’s words were also written about 700 years before Christmas. The name Immanuel means “God with us.” So Isaiah is saying that God will come to be with us, born of a virgin. This prophecy was fulfilled when Jesus’s mother Mary became miraculously pregnant while she was still a virgin (Matthew 1:18-25; Luke 1:26-38).

Isaiah 11:1-3 says, “Then a shoot will grow from the stump of Jesse, and a branch from his roots will bear fruit. The Spirit of the LORD will rest on him—a Spirit of wisdom and understanding…His delight will be in the fear of the LORD.” Jesse was the father of King David. When we look at Jesus’s genealogy, we see that He is a direct descendent of Jesse (Matthew 1:6; Luke 3:32). And the fact that Jesus is found discussing theology with the religious leaders at age twelve, and later the Holy Spirit comes and rests on Him at His baptism, shows us that He fits this prophecy entirely (Matthew 3:13-16; Luke 2:41-52).

Those three verses only scratch the surface of all the prophecies that were fulfilled in the miracle called Christmas. Truth stranger than fiction? Sometimes it’s meant to be, so that we know it’s no coincidence. • Christiana Albrecht

• Why is it important to know that Jesus fulfills the promises of Scripture? (If you want to dig deeper, read Luke 24:27, 44; John 5:39; Acts 10:43; 2 Corinthians 1:20; 2 Timothy 3:15)

He [Jesus] began by saying to them, “Today as you listen, this Scripture has been fulfilled.” Luke 4:21 (CSB)

READ: MATTHEW 2:10-11; LUKE 1:46-49; REVELATION 21:3

All the trappings of Christmas fill me with joyful expectation leading up to the day we celebrate Christ’s birth. However, last year sadness stole my joy. In mid-December, our granddaughter was diagnosed with a non-cancerous tumor on her fibula, requiring surgery and extensive physical therapy. Sad and worried, I began just going through the motions of Christmas. A week before Christmas day, my daughter-in-law’s great-aunt died—followed by the death of my cousin, who was as close to me as a brother. At that point, I felt no joy. I wanted Christmas to be over.

But then, something happened. Messages of joy surrounded me. Our Sunday sermon revolved around the joy of Jesus coming into the world, and the benediction from Romans 15:13 stayed with me all day: “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.” So, when I was overwhelmed with sadness and grief, I repeated, “I trust you.”

My daily devotions focused on finding joy in difficult situations, like a change of plans, a bad accident, or hurt feelings during the holiday season—and they used non-Christmas verses like 1 Peter 5:7, “Cast all your anxiety on him because he cares for you,” and Psalm 55:22, “Cast your cares on the Lord and he will sustain you.” All these prompted me to pray for joy.

When I awoke on Christmas Eve thinking of Philippians 4:4, which says “Rejoice in the Lord always. I will say it again: Rejoice!” my outlook changed. Our grand darling was under the best care at Mayo Clinic. I remembered happy times spent with my daughter-in-law’s aunt and many Christmases with my cousin. My joy returned. My trust in Jesus deepened. An angel didn’t appear to me like one did to the shepherds, but I do believe I was reminded about the “good news” of “great joy” so I could celebrate with joy the birth of my Savior. • Rose Ross Zediker

• Have you been going through something difficult lately? Do the holidays stir up painful memories or grief for you? Many of us feel melancholy during the Christmas season, and that’s okay. God invites us to be honest with Him about all these things. He longs to comfort us in His love, and He doesn’t stop there. He also reminds us that He is the source of unchanging joy. We can carry His joy in our hearts because God’s promise was fulfilled. Our Savior was born! Consider taking some time to talk to Him about the hard things, and also to take hold of His joy today.

But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.” Luke 2:10 (NIV)

READ: ISAIAH 9:6-7; 53:3-12; MATTHEW 1:21-23; PHILIPPIANS 2:5-11

Every Christmas, when I read about the coming of Christ, I linger over the beautiful, contrasting descriptions of how Jesus draws near to us, even though He is holy. It’s truly a profound mystery—for Jesus IS a paradox. These contrasts led me to write today’s poem (which is also a song for me personally) because at Christmas, we celebrate history’s most incredible contrast: God Himself being born, fully human, as a sacrificial Savior—while also ruling the universe as highest Lord and King. I hope meditating on these paradoxes in Scripture will help us see how God may sometimes draw us near in unexpected ways to help us experience true fullness of joy, perhaps in losing our life to save it (John 15:11; Luke 9:24).

Holy Child, the Prince of Peace,
O promised Savior King!
Come to fill our hearts with joy—
O Man of Suffering!

Mighty God, a virgin’s child,
Maker of stars who cried;
Creation groaned to see it so—
Yet Christ was glorified!

Slain for the world He fashioned,
God’s holy arm laid bare;
Come to free us from the curse—
To conquer dark despair!

Jesus Christ, begotten Son,
Risen that we might be…
Freed from sorrow, sin, and grave—
Made new eternally!

Come now, come see,
on bended knee—
Rejoice, O earth and sing!
Our guilt and shame He cast away—
Hail Jesus, Savior King! • G. Kam Congleton

• Jesus is fully God, and He is also fully human—what a paradox! Those two statements seem to contradict, but both are equally true. Which of the paradoxes about Jesus from today’s poem catches your attention?

• What questions do you have about paradoxes in the Bible? Who are trusted Christians you could talk to about this?

• If you want to dig deeper, read Matthew 2:1-2; Romans 8:22-23; 2 Corinthians 12:9; Hebrews 1:1-3; Revelation 13:8; 21:1-5; 22:1-5

The LORD will lay bare his holy arm in the sight of all the nations, and all the ends of the earth will see the salvation of our God. Isaiah 52:10 (NIV)

READ: LEVITICUS 19:18; ROMANS 12:14-21; COLOSSIANS 3:12-15

A friend and I returned from Christmas shopping. I checked my jewelry box. Another pair of new earrings was missing! I had been excited about wearing them to school on Monday. I told my mother, and she discovered it was that same friend, who I’ll call Josie. My heart hurt that one of my best friends was stealing from me. I had trusted her. We shared meals and secrets, but she stole from me. I was so mad I felt like I couldn’t forgive her. At school, she was always smiling. My anger and bitterness didn’t cause her pain. I was miserable while she was happy.

Later, I learned that Jesus Christ came to earth to die in my place for my sins and rise again to give me new life. I chose to admit my wrongdoing, receive His forgiveness, and follow Christ. I knew that I had been forgiven much—and that Jesus called me to forgive others as well.

I wanted Josie to apologize to me so I could forgive her, but I realized that I can forgive her no matter what she does. It felt like forgiving her meant we had to be great friends again. But while forgiveness is freely given, trust is earned. It’s okay to let go of the hurt in my heart without inviting someone who has stolen from me back into my house. It felt like I should hold back forgiveness to punish her, but the Bible tells us that revenge belongs to the Lord. When I hold resentment in my heart, the only person it hurts is me.

As Christmas approaches, I remember that Jesus was born to bring us forgiveness. Since He laid down His life to offer me forgiveness, He will empower me to forgive others. Jesus was born to bring peace on earth (Luke 2:14), and letting go of unforgiveness brings peace to my heart. • Mary Schilling

• Are you struggling to forgive someone who has hurt you? Consider taking some time to talk to Jesus about the wrongs that have been done to you. Jesus grieves our hurts with us, and one way He helps us heal is by helping us let go of unforgiveness. And as we reflect on how much God has forgiven us, we often find it becomes easier to forgive others. You can thank Him for forgiving you, and you could even try picturing God’s forgiveness flowing through you to others.

• God will punish every sin at judgment day—but the sins of those who trust in Jesus have already been paid for by Jesus’s death on the cross. How might knowing that God will handle every wrong in His perfect justice help us let go of the desire to punish someone? (Psalm 86:5; Proverbs 20:22)

Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. Ephesians 4:32 (NIV)

READ: ISAIAH 7:14; MATTHEW 1:18-23; 28:20

When I entered the auditorium, my stomach fluttered with nervous energy. But spotting Debbie in the audience reminded me that a friend would be there cheering me on.

During my first year at college, I was a drum major in the marching band. Then, near the end of that school year, I tried out again for the position of drum major, hoping to continue in this role.

Auditions took place in a large auditorium and were open to the public. Debbie had been mentoring me in my faith that year, and I asked her for prayers for the upcoming tryouts. She agreed to pray but also committed to more. Debbie told me I could count on her presence in that auditorium. When I walked into the building on the day of tryouts, my friend and mentor had already taken her seat and greeted me with a wide smile. Debbie showed up for me, and she showed up to be with me.

One of my favorite ways the Bible refers to Jesus is as Immanuel, meaning “God with us” (Matthew 1:23). When we trust in Jesus Christ for forgiveness for our sins, we enter a new relationship with God as our Father. Sin no longer separates us from Him because Jesus has bridged that gap through His death and resurrection. In this relationship with God, as His children, we can count on Him to be available to us with His power and comfort. Yet Christ offers more than the opportunity to lean on God’s wisdom and look to Him for compassion. In the Person of Christ, God has come to be with us—walking alongside us, suffering with us, rejoicing with us. Though Debbie supported me from the audience, Jesus was right there with me on stage as I performed. • Allison Wilson Lee

• Jesus came to be “God with us.” Why is this good news? What encouragement does it give us?

• Where in your life do you need to experience Jesus as Immanuel right now? Maybe you’re facing an overwhelming decision, a season of loneliness, or a tough situation that calls for perseverance. Consider taking a moment to talk to Him about whatever is on your mind.

All this took place to fulfill what the Lord had said through the prophet: “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”). Matthew 1:22-23 (NIV)

READ: MATTHEW 19:4-6; EPHESIANS 5:25-33; HEBREWS 13:4-5

Christians are notoriously bad at talking about sex. We gloss over it, give incomplete information, and usually end the conversation with, “Sex is bad. Don’t do it.” So, on behalf of Christians everywhere, I want to apologize. Sometimes we struggle with awkward subjects. We make the mistake of believing that sex has nothing to do with the gospel. But God’s Word says otherwise.

The Bible is overwhelmingly clear: creation is very good, and that means sex is very good when it’s used as it was created, in its God-given context of marriage (Genesis 1:27, 31; 2:23-25; Song of Songs 7:10-12). God created us male and female, and He did that on purpose. Males in their male-ness and females in their female-ness. When couples are brought together in the one-man-one-woman-one-lifetime covenant of marriage before God, they reflect His image in a unique way. According to Scripture, this points to God’s relationship with us, His church.

You see, sex is a reminder of a covenant that has already been made. It physically acts out the fact that, in marriage, spouses have given their whole selves over to that other person, just like Jesus has given His whole Self over to us. Sex is an act of loving completely, faithfully, and freely, mirroring the way Jesus loves us completely, faithfully, and freely. Sex says, “I give everything I am to you. I will never leave or abandon you. I have made a covenant with you, and I will never break that covenant.” Has Jesus ever said things like that?

Here’s the hard part for you, as people who, I assume, are not yet married: we cannot act out a covenant that we have not made (and that covenant must be made publicly, before God and the church). If we choose to have sex outside of marriage, we are lying with our bodies. Sex is a good gift from God, and when we misuse this good gift, it is a sin just like any other sin. But, my friends, there is abounding grace in Jesus. You can rest in the one who loves you more than anyone, including a future spouse (if that’s what He has planned for you) ever could. • Taylor Eising

• How can knowing that we bear God’s image affect the way we view sexuality?

• God created sex as a good gift to be shared and enjoyed by a husband and wife within marriage. Why are all other expressions of sexuality (lust, pornography, etc.) not good?

• Who is a trusted Christian in your life you can talk to about questions you have about sex?

God saw all that he had made, and it was very good indeed. Genesis 1:31 (CSB)

READ: LUKE 10:38-42

I often find myself caught up wondering if I’m doing enough for God or others. The Bible tells us to do good, serve God, and love others. All these things are important, but sometimes I can forget what’s most important.

In Luke 10, Martha is in a similar predicament. Jesus and His disciples were staying at her house, and Martha “was distracted with much serving” (verse 40). She was serving Jesus and His disciples and being hospitable, which seems good! But her sister Mary was not helping her serve. Rather, Mary “sat at Jesus’ feet,” taking the posture of a disciple and listening to His teaching (verse 39). Martha told Jesus to tell Mary to help her. But Jesus replied, “Martha, Martha, you are anxious and troubled about many things, but one thing is needed. Mary has chosen the good part, which will not be taken away from her” (verse 41-42).

It’s better to sit at Jesus’s feet and listen to Him than to be distracted with serving Him. It’s not about what we can do for Jesus, but what Jesus has done and is doing. God is calling us to be with Him and listen. We don’t need to be anxious about serving or doing “enough.” Jesus has already done enough. He died on the cross and rose from the grave, defeating sin and death. All we need to do is listen. When we come to Him in belief, He forgives our sins and gives us the Holy Spirit. Having the Holy Spirit means God dwells in us and we are always with Him. So we are always free to set aside the distractions and draw near to Him. • Elizabeth Cooper

• Have you been striving to do “enough” to serve God? How can knowing that Jesus has already done enough help us rest in Him?

• God calls us to serve Him, but He also calls us to listen to Him. What is the difference between serving God as we listen to and rely on Him, versus serving God as a distraction from listening to and being with Him? Who are trusted Christians you could talk with more about this?

• In some cultures and communities, being busy and sometimes overworking is seen as a good thing. But this is not the way of God’s kingdom (Matthew 11:28-30). Do you struggle with overworking yourself? How could you set aside time in your day just to rest and be with God?

“Be still, and know that I am God.” Psalm 46:10 (WEB)