Breaking Bad, the TV series which aired from 2008 to 2013, is a work of creative genius; a tapestry of interweaving characters and storylines. It is modern storytelling at its finest.

I recently re-watched the series and I wondered how it could be that I was enjoying my 3rd re-watch even more than when I’d first seen it. Why am I still enjoying a story that I already know?

It is because it was my 3rd time through. With each watching, more and more of the story revealed itself to me.

As with Breaking Bad, so it is with the Bible. It's the repetition. Hearing the Bible's repetitive story repeatedly is how come to know it & hear its lessons.

We are obsessed with Jesus. He is our hero, our superstar – our divine ideal. We try to follow his example; to imitate him. We not only want to be like him, we want to be him!

In today’s episode, Andrea argues that this obsession is misplaced. It’s a projection of our own desires which we impose on the gospel narratives.

The Jesus that we meet in the New Testament is not to be imitated but to be heard.

If you’re a church-going Christian, you’ve probably attended a Bible study. Bible studies, the way they are conducted today, don’t work.

We’re comfortable with the common approaches but what do we really learn? We either select a few verses of text & then discuss them or we select a popular topic & then use the Bible as a lens. What does the Bible say about money or faith or forgiveness?

These approaches are not Bible “study,” but rather, Bible manipulation. They turn the Bible into a mirror which we use to understand ourselves.

In today’s episode, Andrea proposes a better way.

Translators make errors in their translation choices because they impose themselves onto the biblical text.

In today’s episode, the last in this 4-part series on translations of the Bible, Andrea gives specific examples of translation errors. She distinguishes 3 kinds of errors: (1) euphemisms (2) word choices that force the text to make sense to the translator (3) word choices that impose the translator’s assumptions on the text.

The nativity scene is perhaps the best known visual depiction of the birth of Jesus. It is the emblem of the Christmas season. But it is not in the seeing of this scene that we understand its meaning, but rather, in the hearing of the biblical story. It is from the gospel books Luke and Matthew that we know about the birth of Jesus. In today's episode, Andrea takes a close look at Luke's text - chapter 2 verses 1-20. And she shares the work of 15th century Seinese Renaissance man, Francesco di Giorgio Martini. His Adoration by the Shepherds is a unique portrait of the nativity that conveys Luke's subversive message. In this piece, Rome is laid low.

In today’s episode, Andrea distinguishes two more reasons why translators make errors: (3)Their point of view about the Biblical text (4) A translation changes the form of what’s written and the form communicates the meaning.

In celebration of Thanksgiving, Andrea reads entries from "Of Plymouth Plantation," the diary of its 2nd governor, William Bradford.
His diary tells of the fragile beginnings of that small group of daring believers known to us as “the Pilgrims.” But there is something else in the diary. Governor Bradford see his story – the struggles & hardships that he and his community endured - through the lens of the biblical story. “Of Plymouth Plantation,” is an example of the way the Bible imprints on its hearers: they are formatted by the story.

In today’s episode, Andrea distinguishes two reasons why translators make errors: (1) English is conceptually different than Biblical Hebrew (2) We are not the writers’ intended audience. Today, we are disconnected from both the writers’ language and their culture.