Ancient Religion History

Dan Brown's immensely popular New York Times best-selling The Da Vinci Code is one of the most successful books of recent history. It has captivated millions the world over with its enthralling suspense and its provocative questions about the true nature of Jesus' life.

People all around the world have grappled with the story of Atlantis for millennia, and Visions of Atlantis attempts to sort fact from fiction, providing a unique and compelling glimpse into what might have been.

Pagans explores the rise of Christianity from a surprising and unique viewpoint: that of the people who witnessed their ways of life destroyed by what seemed then a powerful religious cult. These "pagans" were actually pious Greeks, Romans, Syrians, and Gauls, who observed the traditions of their ancestors. To these devout polytheists, Christians who worshiped only one deity were immoral atheists who believed that a splash of water on the deathbed could erase a lifetime of sin.

Classical Mythology A to Z is a comprehensive and engrossing guide to Greek and Roman mythology. Written by Annette Giesecke, PhD, Professor of Classics and Chair of Ancient Greek and Roman Studies at the University of Delaware, this brilliant reference offers clear explanations of every character and locale, and captures the essence of these timeless tales.

St. Paul is known throughout the world as the first Christian writer, authoring fourteen of the twenty-seven books in the New Testament. But as Karen Armstrong demonstrates in St. Paul: The Apostle We Love to Hate, he also exerted a more significant influence on the spread of Christianity throughout the world than any other figure in history.

In our modern age the biblical Genesis flood account has been probed and analyzed for answers to scientific, apologetic, and historical questions. It is a text that has called forth flood geology, fueled searches for remnants of the ark on Mount Ararat, and inspired a full-size replica of Noah's ark in a biblical theme park. Some claim that the very veracity of Scripture hinges on a particular reading of the flood narrative. But do we understand what we are reading? Longman and Walton urge us to ask, what might the biblical author have been saying to his ancient audience?

The Book of Enoch is a significant historical text that describes important facets of life, with rich words that deserve deeper exploration.

Mystery cults are one of the most intriguing areas of Greek and Roman religion. In the nocturnal mysteries at Eleusis, participants dramatically reenacted the story of Demeter's loss and recovery of her daughter Persephone; in the Bacchic cult, bands of women ran wild in the Greek countryside to honor Dionysus; in the mysteries of Mithras, men came to understand the nature of the universe and their place within it through frightening initiation ceremonies and astrological teachings.

Are history books giving us the whole story? Or is civilization far more complex and for older than we have been taught? Our school textbooks barely mention the 6,000-year-old Sumerian civilization, yet the latest archaeological findings at sites such as Jericho, and most recently, Gobekli Tepe in Turkey, have been dated to 10,000 BC. Civilization goes back at least another 10,000 years, if we are willing to believe what our ancestors themselves claimed.

Matthew presents Jesus Christ as the Jesus as the Meshiach Nagid, the Messiah the King, the Lion of the tribe of Judah. It was written by a Jew, to Jews, about a Jew. This book of the Bible uses more Old Testament quotes than any other. The Gospel of Matthew emphasizes the saying of Jesus, including 10 parables not found in any other Gospel. After first establishing the royal genealogy, he then goes on to focus on the fulfillment of the Old Testament prophecies.

For more than a century, archaeologists have been unearthing the tombs, temples, texts, and artifacts of the ancient Near East and the Mediterranean world. Using new approaches, contemporary scholars have begun to synthesize this material with the biblical traditions. The Oxford History of the Biblical World incorporates the best of this scholarship, and in chronologically ordered chapters presents the listener with an integrated study of the history, art, architecture, languages, literatures, and religion of biblical Israel and early Judaism and Christianity in their larger cultural contexts.

This third edition surveys the applicability of Egyptian cosmological concepts to our modern understanding of the nature of the universe, creation, science, and philosophy. Egyptian cosmology is humanistic, coherent, comprehensive, consistent, logical, analytical, and rational.

New York Times bestselling historian Gavin Menzies presents newly uncovered evidence revealing, conclusively, that “the lost city of Atlantis” was not only real but also at the heart of a highly advanced global empire that reached the shores of America before being violently wiped from the earth. For three millennia, the legend of Atlantis has gripped the imaginations of explorers, philosophers, occultists, treasure hunters, historians, and archaeologists. Until now, it has remained shrouded in myth. Yet, like ancient Troy, is it possible that this fabled city actually existed?

Numbers is really a book about arrested progress. In a sense, it never should have happened. It took only 40 hours to get Israel out of Egypt - the Passover. But it took 40 years to get Egypt out of Israel.

This year Christians worldwide will celebrate the 1700th anniversary of Constantine's conversion and victory at the Battle of the Milvian Bridge. No Roman emperor had a greater impact on the modern world than did Constantine. The reason is not simply that he converted to Christianity but that he did so in a way that brought his subjects along after him. Indeed, this major new biography argues that Constantine's conversion is but one feature of a unique administrative style that enabled him to take control of an empire beset by internal rebellions and external threats by Persians and Goths.

Of the many world religions, only one claims that its founder returned from the grave. The resurrection of Jesus Christ is the very cornerstone of Christianity. But a dead man coming back to life? In our sophisticated age, when myth has given way to science, who can take such a claim seriously? How credible is the evidence for - and against - the resurrection? Focusing his award-winning skills as a legal journalist on history's most compelling enigma, Lee Strobel retraces the startling findings that led him from atheism to belief.

When the Emperor Constantine converted to Christianity in 368 AD, he changed the course of European history in ways that continue to have repercussions to the present day. Adopting those aspects of the religion that suited his purposes, he turned Rome on a course from the relatively open, tolerant, and pluralistic civilization of the Hellenistic world, towards a culture that was based on the rule of fixed authority, whether that of the Bible, or the writings of Ptolemy in astronomy and of Galen and Hippocrates in medicine.

The true nature of what actually crashed in Roswell, New Mexico, in 1947 remains classified. Only a select few have ever had access to the truth about what became known as Area 51. But what happened to the remnants of that crash is shrouded in even greater mystery. What began in the high desert of New Mexico ended at Wright-Patterson, an ultra top-secret Air Force base in Dayton, Ohio. The physical evidence of extraterrestrial visitation was buried deep within this nuclear stronghold.

In Flee from Heresy, Bishop Athanasius Schneider — raised among persecuted Catholics in the Soviet Union — offers a systematic treatment of more than 130 doctrinal errors, from ancient times down to our own day, along with English translations of the Church’s major anti-heresy documents of the past two centuries.

When the rabbis composed the Mishnah in the late second or early third century C.E., the Jerusalem Temple had been destroyed for more than a century. Why, then, do the Temple and its ritual feature so prominently in the Mishnah? Against the view that the rabbis were reacting directly to the destruction and asserting that nothing had changed, Naftali S. Cohn argues that the memory of the Temple served a political function for the rabbis in their own time.