Early Religions

This remarkable collection of 73 verses contained in the 'Khuddaka Nikaya' section of the Pali Canon dates from the BC 6th century. It is said to be the earliest voices of women in recorded history. The verses, some brief, some more extended, are the utterances of the bhikkhunis, the nuns at the time of the Buddha, concerning their life and their ‘awakening’.

Getting to know the Church Fathers means getting to know our own roots. It means knowing more deeply who we are as we learn more and more about who they are. The early Christians are our ancestors, our common genealogy, our family. When we look to our roots, what do we see?

The early Church faced its share of villains - persecutors like Nero and Julian, heretics like Marcion and Arius. And what good were they? Plenty, say the Church fathers. The threat of persecution made Christians strong and bold. As noted author Mike Aquilina demonstrates in Villains of the Early Church: And How They Made Us Better Christians, the menace of heresy made Christians smarter - and deepened their knowledge of the divine mysteries. The villains of the ancient world proved the mettle of heroes like Peter and Paul, Irenaeus and Athanasius.

The book not only provides a vivid window into the world of early Christianity but also offers spiritual encouragement and inspiration for Christian life today.

Putting Joy into Practice: Seven Ways to Lift Your Spirit from the Early Church is an invitation to a life of joy. Phoebe Farag Mikhail explains what joy is and how to experience it through seven spiritual practices that cultivate our inner lives and connect us to our communities. These seven practices, which include giving thanks, hospitality, praise, and more, take us on a journey that leads to joy through the giving and receiving of sacrificial love.

Many years ago, in a lecture on the creation of the Mishnah, the Orthodox Jewish historian, Rabbi Berel Wein discussed the rise of early Christianity as a historical and theological backdrop. He mentioned that this era is of particular importance to Jews because of the complicated and tragic relationship between Jews and Christians over the centuries. He referred to Joseph Klausner, the famed Jewish professor of the Hebrew University of Jerusalem who in the earlier part of the 20th century, had authored several works on early Christianity from a Jewish standpoint.

The Dīghanikāya or Long Discourses of the Buddha is one of the four major collections of teachings from the early period of Buddhism. Its 34 suttas (in Sanskrit, sutras) demonstrate remarkable breadth in both content and style, forming a comprehensive collection. The Art of Listening gives an introduction to the Dīghanikāya and demonstrates the historical, cultural, and spiritual insights that emerge when we view the Buddhist suttas as oral literature.

The Testaments of the Twelve Patriarchs is an apocryphal work containing the final speeches and dying commands of the twelve sons of Jacob to their descendants. Each Testament consists of a brief overview of the patriarch’s life, admissions of sin, ethical teachings based on the patriarch’s experiences, and prophetic visions about the future of his descendants and the end of days.

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A rip roaring, hair raising, edge-of-your-chair saga of the first-century believers. From the day of Pentecost, on through the first seventeen years, every historical figure of that age is there: alive, vivid, believable.

One of the earliest of all Buddhist texts, the Atthakavagga, or Book of Eights, is a remarkable document, not only because it comes from the earliest strain of the literature - before the Buddha, as the title suggests, came to be thought of as a "Buddhist" - but also because its approach to awakening is so simple and free of adherence to any kind of ideology. Instead the Atthakavagga points to a direct and simple approach for attaining peace without requiring the adherence to doctrine.

Marilynn Hughes' Out-Of-Body Travel Magazine: Dionysius - Forgotten Christian Mystic of the Early Church (For more info - www.outofbodytravel.org)

In Faithful Witness, Phil Baker explains the theology of martyrdom that developed over the first 300 years of Christianity, and why that theology proved so powerful in the early years of the faith. Why did they choose faithfulness over fear? Why did they choose dying over killing? Why did they choose self-sacrifice over revenge? Why did they have such peace and joy in the midst of unimaginable torture? By AD 313, why had roughly 10 percent of the Roman Empire’s population embraced Christianity, when it was both illegal and incredibly dangerous to do so?

Alexandria was the epicenter of Hellenic learning in the ancient Mediterranean world, yet little is known about how Christianity arrived and developed in the city during the late first and early second century CE. In this volume, M. David Litwa employs underused data from the Nag Hammadi codices and early Christian writings to open up new vistas on the creative theologians who invented Christianities in Alexandria prior to Origen and the catechetical school of the third century.

This volume offers an accessible investigation of the Naassene discourse embedded in the anonymous Refutation of All Heresies (completed about 222 CE), in order to understand the theology and ritual life of the Naassene Christian movement in the late second and early third centuries CE. The work provides basic data on the date, genre, and provenance of the Naassene discourse as summarized by the author of the Refutation (or Refutator).

Masonic scholar Manly P. Hall offers some well-researched insights into early human philosophy and history that helped solidify the basis of knowledge for what would eventually become Freemasonry, one day. He covers Freemasonry’s origins in biblical fables, the Dionysiac Architects, Solomon and the personification of Universal Wisdom, and lastly, Freemasonry’s priceless heritage.

In Firstlight, best-selling author Sue Monk Kidd offers readers an intimate glimpse into the early years of her journey as both writer and spiritual seeker. Drawn from the author's early writings for Guideposts and, to a lesser extent, other publications, this selection of personal reflections and essays is organized around 13 spiritual motifs and interwoven to create a compelling narrative about the author's spiritual awakening.

From classics such as the Odyssey and the Aeneid to fifth-century Christian apocrypha, narratives that described guided tours of the afterlife played a major role in shaping ancient notions of morality and ethics. In this new account, acclaimed author Bart Ehrman contextualizes early Christian narratives of heaven and hell within the broader intellectual and cultural worlds from which they emerged.

Perhaps no declaration incites more theological and moral outrage than a human's claim to be divine. Those who make this claim in ancient Jewish and Christian mythology are typically represented as the most hubristic and dangerous tyrants. Their horrible punishments are predictable and still serve as morality tales in religious communities today. But not all self-deifiers are saddled with pride and fated to fall.

The idea of a distinctive Messiah, with a specific role, was not definitively established across all the Jewish movements of the Second Temple era. Some groups expected multiple messiahs, and some did not expect one at all. Our focus is on the topic of the Messiah and how different groups understood this office. We can draw some understanding regarding an expectation of a Messiah. The Messiah is generally understood to be a person who at the end of history or the present world order will bring salvation to Israel.