Early Religions

This remarkable collection of 73 verses contained in the 'Khuddaka Nikaya' section of the Pali Canon dates from the BC 6th century. It is said to be the earliest voices of women in recorded history. The verses, some brief, some more extended, are the utterances of the bhikkhunis, the nuns at the time of the Buddha, concerning their life and their ‘awakening’.

Moses’ encounter with God on the summit of Mount Sinai, as told in the biblical book of Exodus, contains a number of peculiarities and paradoxes. Early Christian mystics seized on these as clues to the spiritual understanding of Moses’ experiences, and as guides to the practice of contemplation. In this course, we will examine five moments in Moses’ ascent of Mount Sinai

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Masonic scholar Manly P. Hall offers some well-researched insights into early human philosophy and history that helped solidify the basis of knowledge for what would eventually become Freemasonry, one day. He covers Freemasonry’s origins in biblical fables, the Dionysiac Architects, Solomon and the personification of Universal Wisdom, and lastly, Freemasonry’s priceless heritage.

The book not only provides a vivid window into the world of early Christianity but also offers spiritual encouragement and inspiration for Christian life today.

This volume offers an accessible investigation of the Naassene discourse embedded in the anonymous Refutation of All Heresies (completed about 222 CE), in order to understand the theology and ritual life of the Naassene Christian movement in the late second and early third centuries CE. The work provides basic data on the date, genre, and provenance of the Naassene discourse as summarized by the author of the Refutation (or Refutator).

In this fifth volume of a multi-year translation project by the Davenant Institute, we present key sections from Book V of Hooker’s "Laws," in which Hooker thoroughly yet succinctly lays out the Reformed yet catholic perspective on both Christology and the sacraments. Long regarded as both the theological and rhetorical high point of the "Laws," these chapters provide a survey of the church’s historic teaching on the person of Christ and our union with him, as well as an irenic defense of Reformed distinctives over against the Catholic, Lutheran, and anti-sacramental alternatives.

The Dīghanikāya or Long Discourses of the Buddha is one of the four major collections of teachings from the early period of Buddhism. Its 34 suttas (in Sanskrit, sutras) demonstrate remarkable breadth in both content and style, forming a comprehensive collection. The Art of Listening gives an introduction to the Dīghanikāya and demonstrates the historical, cultural, and spiritual insights that emerge when we view the Buddhist suttas as oral literature.

What do we call each other? It’s a deceptively simple question, because how we refer to one another is how we understand our relationships. Not recognizing the power of our words makes it harder for us to trust and serve one another―to love one another. In More than Christians, Norman Hubbard explores how the early church used common words in uncommon ways to make sense of their relationships with God and with one another. His research and contextualization of the cultural background to the New Testament is as practical for today as it is urgent.

Many pastors feel isolated and helpless, especially those beginning pastoral ministry. Phil Newton and Rich Shadden know what this road is like, and they want to share what they have gained from pastoral mentoring—Rich, a young pastor receiving support and guidance from Phil, an older, more experienced shepherd.

One of the earliest of all Buddhist texts, the Atthakavagga, or Book of Eights, is a remarkable document, not only because it comes from the earliest strain of the literature - before the Buddha, as the title suggests, came to be thought of as a "Buddhist" - but also because its approach to awakening is so simple and free of adherence to any kind of ideology. Instead the Atthakavagga points to a direct and simple approach for attaining peace without requiring the adherence to doctrine.

A rip roaring, hair raising, edge-of-your-chair saga of the first-century believers. From the day of Pentecost, on through the first seventeen years, every historical figure of that age is there: alive, vivid, believable.

Marilynn Hughes' Out-Of-Body Travel Magazine: Dionysius - Forgotten Christian Mystic of the Early Church (For more info - www.outofbodytravel.org)

In Faithful Witness, Phil Baker explains the theology of martyrdom that developed over the first 300 years of Christianity, and why that theology proved so powerful in the early years of the faith. Why did they choose faithfulness over fear? Why did they choose dying over killing? Why did they choose self-sacrifice over revenge? Why did they have such peace and joy in the midst of unimaginable torture? By AD 313, why had roughly 10 percent of the Roman Empire’s population embraced Christianity, when it was both illegal and incredibly dangerous to do so?

In Firstlight, best-selling author Sue Monk Kidd offers readers an intimate glimpse into the early years of her journey as both writer and spiritual seeker. Drawn from the author's early writings for Guideposts and, to a lesser extent, other publications, this selection of personal reflections and essays is organized around 13 spiritual motifs and interwoven to create a compelling narrative about the author's spiritual awakening.

Alexandria was the epicenter of Hellenic learning in the ancient Mediterranean world, yet little is known about how Christianity arrived and developed in the city during the late first and early second century CE. In this volume, M. David Litwa employs underused data from the Nag Hammadi codices and early Christian writings to open up new vistas on the creative theologians who invented Christianities in Alexandria prior to Origen and the catechetical school of the third century.

From classics such as the Odyssey and the Aeneid to fifth-century Christian apocrypha, narratives that described guided tours of the afterlife played a major role in shaping ancient notions of morality and ethics. In this new account, acclaimed author Bart Ehrman contextualizes early Christian narratives of heaven and hell within the broader intellectual and cultural worlds from which they emerged.

Perhaps no declaration incites more theological and moral outrage than a human's claim to be divine. Those who make this claim in ancient Jewish and Christian mythology are typically represented as the most hubristic and dangerous tyrants. Their horrible punishments are predictable and still serve as morality tales in religious communities today. But not all self-deifiers are saddled with pride and fated to fall.

Ever wondered if there were more writings from the first few centuries by Christians? Well the answer is - yes! There is much that the early Christians left us and they are available in this day and time. The New Testament is our rock to stand upon, but there are other works that we can glean from that are filled with godly wisdom and virtue. The 1st Epistle of Clement to the Corinthians is just that kind of work that can further your walk with Christ in this present day.

The idea of a distinctive Messiah, with a specific role, was not definitively established across all the Jewish movements of the Second Temple era. Some groups expected multiple messiahs, and some did not expect one at all. Our focus is on the topic of the Messiah and how different groups understood this office. We can draw some understanding regarding an expectation of a Messiah. The Messiah is generally understood to be a person who at the end of history or the present world order will bring salvation to Israel.