English Church History

This essay comes from the NPR series This I Believe, which features brief personal reflections from both famous and unknown Americans. The pieces that make up the series compel listeners to rethink not only what and how they have arrived at their beliefs, but also the extent to which they share them with others.

The most profound and important speeches ever delivered are here collected in this anthology, this volume featuring some of the most influential women in world history. Fort Raphael Publishing has collected seven of the most important and iconic speeches of all time, all of which were written and delivered by the most important women of their respective eras.

It almost goes without saying that Westminster Abbey is one of the foremost sites in Europe when it comes to being steeped in history. Dating back to the reign of William the Conqueror and the Norman conquest, Westminster Abbey has traditionally been the site of royal coronations, royal weddings, and royal burials, and anyone who enters can instantly feel that they are walking in the footsteps of some of the most influential figures in history, from Henry III to Queen Elizabeth I.

This book explores how God has used small groups throughout church history, specifically focusing on the early church to the present time. God not only established the early church as a house to house movement, but he also has used small groups throughout church history. This book chronicles the small group or cell movement from Jesus all the way to the modern day cell explosion.

Thanks to Dan Brown's best-selling novel turned blockbuster mega-hit, The Da Vinci Code, in which audiences were introduced to Silas, the villainous, self-whipping monk, corporal mortification is now a term most often associated with Opus Dei. A creepy, deranged, and blood-thirsty albino monk, Silas is most remembered for viciously whipping himself with a nail-embedded cilice. For added suspense, various falsehoods of the real-life order have been propagated by the literary masterpiece; in fact, the character of Silas contains one of the foremost bloopers, as there were never any monks in the order.

Every year, millions visit a stunning circuit board city starring gorgeous collections of interconnected rectangular buildings and charming houses in shades of beige, sandy-brown, and other earthy tones. Zoom in a little closer, and one can see the Renaissance-style exterior of its buildings and the exquisite detail captured in the statues mounted on the tops of its palaces and cathedrals.

No other artwork in the world is comparable to the Virgin of Guadalupe. What makes this painting unique - located in the Basilica of Guadalupe, north of Mexico City - is not precisely its artistic quality, as is the case with the Mona Lisa by Leonardo or The Kiss by Gustav Klimt, nor its place in the evolution of painting.

As a born and raised Mormon I was taught over and over to study the Book of Mormon in order to get a testimony. I've done just that and what I've replicated is not what members will be happy with and will surprise those of you not of the Church despite what you may have already learned. The establishment of the LDS Church is directly linked with the establishment of this nation and explains the chaos we are going through this year, 2017.

Fought on July 28, 1864, the Battle of Ezra Church was a dramatic engagement during the Civil War's Atlanta campaign. Confederate forces under John Bell Hood desperately fought to stop William T. Sherman's advancing armies as they tried to cut the last Confederate supply line into the city. Confederates under General Stephen D. Lee nearly overwhelmed the Union right flank, but Federals under General Oliver O. Howard decisively repelled every attack.

Charles E. Curran explores the social mission of the U.S. Catholic Church from a theological perspective, analyzing and assessing four aspects: the importance of social mission, who carries it out, how it is carried out, and the roles that the Church and individual Catholics play in supporting these efforts. In the early and mid-twentieth century the Catholic Church in the United States tended to focus its social mission on its own charities, hospitals, and schools.

In this biography of a key figure in Korean Church history, Rev. Sang-Dong Han (the founder of the Korean Presbyterian Church in Korea, Koshin, denomination), Rev. Koon Sik Shim, a personal friend of Rev. Sang-Dong Han and person who also experienced various stages of Korean history as "a living witness", recounts the life and work of Rev. Sang-Dong Han. This book is a "must have" for all those who are interested in Korean history and learning how it relates to American and world church history.

In 1975, The US Senate's "Church Committee", officially known as The United States Senate Select Committee to Study Governmental Operations with Respect to Intelligence Activities, launched a series of investigations into the abuses by US government agencies such as the FBI, CIA, NSA, IRS and others. Part of the committee's investigation examined the Federal Bureau of Investigation's "war" against Civil Rights Leader Martin Luther King, Jr.

This book gives great insight into the mind and thoughts of the early CME Church Bishops. These men lead the church between reconstruction and WWII, serving as a backbone to the working of the Church body. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible.

Black churches in America have long been recognized as the most independent, stable, and dominant institutions in Black communities. Drawing on interviews with more than 1,800 Black clergy in both urban and rural settings, combined with a comprehensive historical overview of seven mainline Black denominations, C. Eric Lincoln and Lawrence H. Mamiya present an analysis of the Black church as it relates to the history of African Americans and to contemporary Black culture.

Agricola, also known as The Life and Character of Julius Agricola, serves as the main historical source for information about this notable Roman general. His son-in-law, the historian Tacitus, authored the text. He writes not just about his father-in-law’s military career and conquest of Britain, but also about cultural and geographic forces at work during this time. The portion of the original text that survives today remains an important reference for historians and history buffs alike.

In Dialogue on Orators, Tacitus presents a conversation about the art and philosophy of rhetoric. Four characters discuss the merits and pitfalls of oration and poetry, debating one another’s point of view. With this text, Tacitus follows in the tradition and structure of Cicero, the great orator. It marks a distinct change in style from Tacitus’ longform historical works, Germania and Agricola.

This book explores the position of the Church and the Papacy at the end of the First World War. It is a synoptic presentation of the material discussed in much greater detail in his later works, Crises in the History of The Papacy (1919) and A History of the Popes (1939).

The teaching of history has long been the subject of partisan warfare. Religion often plays a prominent role in these debates, as secular progressives and conservative Christians disagree over which historical figures are worthy of study, how (or whether) certain events should be portrayed, and ultimately how tax dollars should be spent. But what about students who are educated outside the public schools, either in religious schools or at home? How are they learning history, and what effect does that have on our democracy?

Most of us have probably heard the story of how a German monk named Martin Luther nailed his Ninety-Five Theses to the door of a church. These Ninety-five Theses were essentially ninety-five complaints lodged against the Catholic Church. In those days, the Catholic Church was the big guy on the block when it came to religion.

It has been famously pointed out that the Holy Roman Empire was neither holy, nor Roman, but it was also not an empire in the sense people expect when hearing the term. In theory, the emperor was the highest prince in Christendom, and his dominion extended the length and breadth of Western Europe. The empire had been created by the papacy in 801 when Pope Leo III famously crowned the supposedly unwitting Charlemagne in Saint Peter’s Basilica, intending to recreate the Western Roman Empire. In truth, the imperial power did not extend beyond central Europe.