English Church

Stephen Smith is the boy who did not exist. Born out of wedlock in the early 1960s, Steve's parents - both devout Catholics - had felt so 'shamed' by their son's illegitimate birth that they hid him away from the world by locking him in the cellar...for 13 years. Apart from a few admissions to hospital as a result of his 'imprisonment', Steve remained in the coal cellar of the family home where he was deprived of daylight, his childhood, school and human contact until he'd reached his teenage years.

In the years following the senseless and tragic shooting on the campus of New Life Church in Northern Colorado Springs, Colorado, senior pastor Brady Boyd has received countless questions from the faith-filled and faithless alike. As the nation watched the suffering congregation reel from the gunman's rampage and, later, steady their stance once more, the one question on everyone's mind was, "How has new life weathered such a horrible storm so well"?

London, 1754. Six years after leaving her illegitimate newborn at the Foundling Hospital, Bess Bright returns to reclaim the daughter she has never known. Dreading the worst, that she has died in care, she is astonished to discover someone pretending to be Bess has already claimed her. Her life is turned upside-down as she tries to find out who has taken her little girl - and why.

I could tell when my son started hiding things from me. He used to walk to school with a mischievous grin on his beautiful face. Now he avoids eye contact and keeps his head down. Since I discovered he’s being bullied by a classmate, I’ve spent every day worrying, my stomach churning with anxiety from the moment he leaves the house to the second he walks back through the door. Everyone keeps telling me I’m overreacting, but I won’t risk my child’s safety. My husband and I try to talk to the other boy’s parents, but it only makes things worse. Then our precious child is hurt. Enough is enough.

Taking America Back for God points to the phenomenon of "Christian nationalism," the belief that the United States is - and should be - a Christian nation. At its heart, Christian nationalism demands that we must preserve a particular kind of social order, an order in which everyone - Christians and non-Christians, native-born and immigrants, whites and minorities, men and women - recognizes their "proper" place in society.

The modern church is in need of a revival. But as author Paul Washer contends, "We cannot simply do what is right in our own eyes and then expect the Holy Spirit to come down and bless our labors." Truth be told, the devil has little need to oppose the church's prayer for revival unless God's people are seeking to live lives and order congregations according to God's word. This book examines 10 areas where churches have neglected clear biblical direction and need to prayerfully seek reformation.

This classic text gives a broad overview of the early Christian church, how it was formed, and how it dealt with the Roman empire, which was at first hostile to Christianity, and then under Constantine the Great how it came to embrace the new faith. The author, George Hodges, also examines the many heresies that beset the church from within, and the various figures that would defend the correct definition of the faith.

Drawing on the records of national and regional archives as well as archaeological remains, James Clark explores the little-known lives of the last men and women who lived in England's monasteries before the Reformation. Clark challenges received wisdom, showing that buildings were not immediately demolished and Henry VIII's subjects were so attached to the religious houses that they kept fixtures and fittings as souvenirs. This rich, vivid history brings back into focus the prominent place of abbeys, priories, and friaries in the lives of the English people.

We've all seen organizations falter and ministries collapse. As the rubble piles high, most people run away, while only a select few run toward the wreckage. These brave souls are ReLeaders—gifted rebuilders called to restore what is broken. In ReLeader, Jon Chasteen equips releaders with a biblical framework and practical insights to successfully ReLead teams, departments, and organizations back to health. Drawing from his experiences revitalizing a church, a university, and more, Jon provides wisdom and encouragement for the unique challenges ReLeaders face.

This no-compromise biblical clarion call to revival is timeless. Leonard Ravenhill clearly shows how the church can be brought from where it is to where it ought to be. The church still needs his message, first published in 1983, for as Ravenhill said, "We live in a generation which has never known revival God's way." The message is drastic, fearless, and often radical. His goal for the church is nothing less than full restoration to the glory, power, holiness, and dignity that Christ intended for it.

Anne Rice’s second book in her hugely ambitious and courageous life of Christ begins during his last winter before his baptism in the Jordan and concludes with the miracle at Cana. It is a novel in which we see Jesus - he is called Yeshua bar Joseph - during a winter of no rain, endless dust, and talk of trouble in Judea. Legends of a virgin birth have long surrounded Yeshua, yet for decades he has lived as one among many who come to the synagogue on the Sabbath. All who know and love him find themselves waiting for some sign of the path he will eventually take.

In 2013, just two years after the popular overthrow of Hosni Mubarak, the Egyptian military ousted the country's first democratically elected president - Mohamed Morsi of the Muslim Brotherhood - and subsequently led a brutal repression of the Islamist group. These bloody events echoed an older political rift: the splitting of nationalists and Islamists during the rule of Egyptian president and Arab nationalist leader Gamal Abdel Nasser. Fawaz Gerges, one of the world's leading authorities on the Middle East, tells how the clash between pan-Arab nationalism and pan-Islamism has shaped the history of the region.

Many of us wonder how to think about and act on issues of life and death beyond abortion and the death penalty—yet the heated debates in our churches and the confusion of our own hearts sometimes feel overwhelming. What does a balanced, Christian view of what it means to be "pro-life" really look like?

In January 2012, having covered a Somali pirate trial in Hamburg for Spiegel Online International, Michael Scott Moore traveled to the Horn of Africa to write about piracy and ways to end it. In a terrible twist of fate, Moore himself was kidnapped and subsequently held captive by Somali pirates for 977 days. Yet Moore’s own struggle is only part of the story: The Desert and the Sea falls at the intersection of reportage, memoir, and history.

In every position of power lies the potential for life-giving leadership or destructive corruption. Driven by sinful pride or opportunism, many people abuse their God-given influence, harming the ones they’re called to lead and contributing to an intense angst against authority. The answer to bad authority, however, is not no authority, but good authority—the kind that, according to Scripture, causes those under it to flourish. In this compelling guide from 9Marks, Jonathan Leeman shows that authority, done biblically, is not only good, but is essential to human flourishing.

The year is 1960, and, as it is every year, the Christmas pageant at St. John's Episcopal Church is a very big deal. Doug is a shepherd this year, which is better than being a "Three King", because, for one thing, you get to carry a stick.

You're not alone in your ministry. And you don't have to suffer in silence. Ministry is a stressful vocation, with unspoken expectations, projected anxieties, and conflicting demands. After the pandemic caused a sudden shift to online worship and factions fighting over when and how to return to in-person worship, pastors have been leaving congregational ministry at even higher rates than usual. The emotional fallout of burnout and abuse at the hands of parishioners is something pastors carry for years, whether they stay or leave the congregation.

In our quest to renew the church, Christians have walked through seeker-friendly, emergent, missional, and other movements to develop new expressions of the body of Christ. Now, in the post-Christian world in North America, we're asking the question again: Is there a way to be the church that engages the world, not by judgment nor accommodation but by becoming the good news in our culture?

Karl Marx, coauthor of the revolutionary text The Communist Manifesto, grew up in a Christian family, and his early writings showed belief in a Christian worldview. Yet in his adulthood, Marx embraced a deep personal rebellion against God and all Christian values. In Karl Marx and the Satanic Roots of Communism, Richard Wurmbrand explores the development of Marx’s antireligious perspective that led to the philosophical foundations of communism.

As a “good Christian,” Karla Kamstra attended church every Sunday, listened to the pastor, and committed to functions and activities. But no amount of participation could shake her growing sense of spiritual unrest. As time went on, she realized that she was doing Christianity on autopilot—going through the motions, but spiritually checked out. She finally understood that the rules of the church were keeping God inside a too-small box, and it was time to let "Him" out. And so Karla embarked upon her sacred journey of deconstruction: healing her religious trauma and reclaiming her spirituality.