Enlightenment History

Approximately four million Americans claim to be Buddhist. Moreover, hundreds of thousands of Americans of various faiths read about Buddhism, are interested in its philosophical tenets, or fashionably view themselves as Buddhists. They’re part of what’s been described as the fastest growing religious movement in America: a large group of people dissatisfied with traditional religious offerings and thirsty for an approach to spirituality grounded in logic and consistent with scientific knowledge.

In The Dream of Enlightenment, Anthony Gottlieb expertly navigates a second great explosion of thought, taking us to northern Europe in the wake of its wars of religion and the rise of Galilean science. In a relatively short period - from the early 1640s to the eve of the French Revolution - Descartes, Hobbes, Spinoza, Locke, Leibniz, and Hume all made their mark. The Dream of Enlightenment tells their story and that of the birth of modern philosophy.

The period from 1933 to 1943 was one of the darkest and most chaotic in human history, as the Second World War unfolded with unthinkable cruelty. It was also a crucial decade in the dramatic, intersecting lives of some of history’s greatest philosophers. There were four women, in particular, whose parallel ideas would come to dominate the twentieth century—at once in necessary dialogue and in striking contrast with one another.

Denis Diderot is often associated with the decades-long battle to bring the world's first comprehensive Encyclopedie into existence. But his most daring writing took place in the shadows. Thrown into prison for his atheism in 1749, Diderot decided to reserve his best books for posterity - for us, in fact. In the astonishing cache of unpublished writings left behind after his death, Diderot challenged virtually all of his century's accepted truths, from the sanctity of monarchy, to the racial justification of the slave trade, to the norms of human sexuality.

In 2012, American journalist Theo Padnos, fluent in Arabic, Russian, German, and French, traveled to a Turkish border town to write and report on the Syrian civil war. One afternoon in October, while walking through an olive grove, he met three young Syrians - who turned out to be al Qaeda operatives - and they captured him and kept him prisoner for nearly two years. On his first day, in the first of many prisons, Padnos was given a blindfold - a grime-stained scrap of fabric - that was his only possession throughout his horrific ordeal.

The End of Enlightenment offers a radical re-evaluation of one of the most important moments in human history. Tracing around the world the changing perspectives of economists, philosophers, politicians and polemicists, historian Richard Whatmore argues that, for figures as diverse as David Hume, Edmund Burke, Adam Smith and Mary Wollstonecraft, the Enlightenment was a profound failure. They had strived to replace superstition with reason, fanaticism with toleration, but witnessed instead terror and revolution, corruption, gross commercial excess and the continued growth of violent empire.

During the long 18th century, Europe's travelers, scholars, and intellectuals looked to Asia in a spirit of puzzlement, irony, and openness. In this panoramic book, author Jürgen Osterhammel tells the story of the European Enlightenment's nuanced encounter with the great civilizations of the East, from the Ottoman Empire and India to China and Japan. A momentous work by one of Europe's most eminent historians, Unfabling the East takes listeners on a thrilling voyage to the farthest shores, bringing back vital insights for our own multicultural age.

If you want to discover the captivating history of the Enlightenment and Industrial Revolution, then this two-in-one books bundle is for you. Includes: Age of Enlightenment and The Industrial Revolution.

The Enlightenment has been nothing if not divisive, being blamed for bloody disasters - Auschwitz, the gulags, Islamic terrorism - as well as being heralded as the harbinger of reason and equality. To this day historians disagree over when it was, where it was, and what it was. Kieron O’Hara deftly traverses these conflicts, presenting the history, ideology, culture, and social life of the Enlightenment, not as a simple set of easily enumerated ideas, but rather as an evolving conglomerate that spawned a diverse set of thinkers.

The Russian scholar Nicolai Notovich was the first to suggest that Christ may have gone to India. In 1887, Notovich, a Russian scholar and Orientalist, arrived in Kashmir during one of several journeys to the Orient. At the Zoji La pass, Notovitch was a guest in a Buddhist monastery, where a monk told him of the bodhisattva saint called Issa. Notovitch was stunned by the remarkable parallels of Issa's teachings and martyrdom with that of Christ's life, teachings, and crucifixion.

In The Dream of Enlightenment, Anthony Gottlieb expertly navigates a second great explosion of thought, taking us to northern Europe in the wake of its wars of religion and the rise of Galilean science. In a relatively short period - from the early 1640s to the eve of the French Revolution - Descartes, Hobbes, Spinoza, Locke, Leibniz, and Hume all made their mark. The Dream of Enlightenment tells their story and that of the birth of modern philosophy.

A majestic work of intellectual and cultural history, The Secular Enlightenment demonstrates how secular values and pursuits took hold of 18th-century Europe, spilled into the American colonies, and left their lasting imprint on the Western world for generations to come.

Alongside the Renaissance, the Enlightenment is credited with the transition to an adherence to reason, secularism, and promotion of values such as the value of the individual, collective freedom, and liberty. At the heart of the movement in France was François-Marie Arouet, better known by the pen name Voltaire, whose writings advocated for greater liberalism, including freedom of religion and separation of church and state. Voltaire was a biting polemic whose satirical attacks on the Catholic Church were among the fiercest of his day.

Democracy, free thought and expression, religious tolerance, individual liberty, political self-determination of peoples, sexual and racial equality - these values have firmly entered the mainstream in the decades since they were enshrined in the 1948 U.N. Declaration of Human Rights. But if these ideals no longer seem radical today, their origin was very radical indeed - far more so than most historians have been willing to recognize.

In the aftermath of World War II, the United States stood at a precipice. The forces of modernity unleashed by the war had led to astonishing advances in daily life, but technology and mass culture also threatened to erode the country's traditional moral character. As award-winning historian George M. Marsden explains in The Twilight of the American Enlightenment, postwar Americans looked to the country's secular liberalelites for guidance in this precarious time, but these intellectuals proved unable to articulate a coherent common cause by which America could chart its course.

The study of ancient Greece has been central to Western conceptions of history since the Renaissance. The Muse of History traces the shifting patterns of this preoccupation in the last three centuries, in which successive generations have reinterpreted the Greeks in the light of their contemporary worlds.

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History is often concentrated into short bursts of change, with long periods of shifting before and waves of alteration afterwards. Nowhere is this more obvious than the thirty year interregnum between the Enlightenment and the Industrial Revolution. In this period, three figures stand tall; Pitt, the elder stateman who saw the need for genuine constitutionalism; Burke, the consummate parliamentarian, speaking for the glory of empire; and Robespierre, the legendary and controversial frontman of the French Revolution.

Can you imagine how the world would be different today if there had been no Enlightenment era? The Age of Enlightenment, which lasted throughout the 18th century, brought about fundamental changes in people’s thinking and transformed the entire fabric of society. Even ordinary people began to question their entrenched beliefs and dogmas. They wanted education, justice, freedom, and progress. They struggled to eliminate despotic rulers and desired to be governed by democratically elected representatives.

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