European Fiction

Rêveries oniriques lugubres, propos désabusés et pessimistes, bestiaires fantastiques : tout l'univers kafkaïen sur les thèmes de l'aliénation et de la persécution se retrouvent dans ces courts récits, scénarisant l'homme déraciné face au monde moderne ainsi que le combat de l'individu pour la propre responsabilité de ses choix.

From a variety of masterfully rendered perspectives, these six stories depict people at painful odds with the world around them. A wife can only surrender to a desert night by betraying her husband. An artist struggles to honor his own aspirations as well as society's expectations of him. A missionary brutally converted to the worship of a tribal fetish is left with but an echo of his identity. Whether set in North Africa, Paris, or Brazil, the stories in Exile and the Kingdom are probing portraits of spiritual exile, and man's perpetual search for an inner kingdom.

In this epic and haunting series a young man's life is forever changed as, enveloped in the bohemian art world of the 1930s, he embarks on a journey of love, loss, and restoration. Jack has been praised all his life for his extraordinary artistic talent and is rarely seen without his sketchpad. However, in Jack's world art is considered a hobby - men are expected to have jobs that offer security and advancement. When tragedy threatens, Jack is torn: Should he follow the well-laid plans for his future or pursue a path set to disappoint his family and which offers only uncertainty?

Dorothy is a grieving housewife in the Californian suburbs. Her infant son, unborn child and dog have all just died; her husband is unfaithful; her only friend is an alcoholic. One day, she is doing chores when the radio announces that a green-skinned sea monster has escaped from the Institute for Oceanographic Research - but little did she expect him to arrive in her kitchen. Muscular yet gentle, vegetarian, sexually magnetic and excellent at housework, Larry the frogman is a revelation: and their passionate affair goes beyond their wildest dreams.

It’s Midsummer’s Eve, the celebration of the longest day of the year, and on Sandhamn it’s the longest party of the year. But the fun comes to a dead halt when a young reveler is murdered, a teenage girl is found drugged and dazed on the beach, and other young women vanish. So far, what links the victims is a mystery. For Nora Linde and her new boyfriend, Jonas Sköld, the crimes are personal: one of the missing girls is Wilma, Jonas’s daughter. And her disappearance could test Nora and Jonas’s relationship in ways they never expected.

The Marriage of Heaven and Hell by the English poet William Blake consists of a series of texts written in the style of biblical prophecy but expressing Blake's own beliefs. Composed between 1790 and 1793, the book makes reference to Milton and Swedenborg, and adopts a device from Dante's Divine Comedy and Milton's Paradise Lost: a visit to hell. Blake expresses a deliberately depolarized and unified vision of the cosmos in which the material world and physical desire are both part of the divine order.

"Jean Valjean" est le cinquième et dernier tome des "Misérables". Ce livre signe la fin des espoirs des insurgés, et la mort de Gavroche. Mais c'est aussi, enfin, la reconnaissance pour Jean Valjean, qui dans ses derniers instants, voit Cosette et Marius, unis et près de lui.

It’s 1942. German Nazis occupy much of France. And twelve-year-old Miriam, who is Jewish, is not safe. With help and quick thinking, Miri is saved from the roundup that takes her entire Jewish neighborhood. She escapes Paris, landing in a small French village, where the spires of the famous Chateau de Chenonceau rise high into the sky, its bridge across the River Cher like a promise, a fairy tale.

"Fantine", le premier des cinq tomes qui composent "Les Misérables", raconte l'ascension d'un ancien bagnard, Jean Valjean, et la chute d'une fille-mère, Fantine, qui finit par se tuer pour nourir son enfant, Cosette.

Une jeune fille se réveille entièrement nue et entravée sur un matelas couvert de sang. Elle sait qu'elle va mourir, toute tentative de fuite semble inutile. La douleur n'est rien en comparaison de la peur panique qui s'est emparée d'elle.

Tous les événements sont enchaînés dans le meilleur des mondes possibles : car enfin si vous n'aviez pas été chassé d'un beau château à grands coups de pied dans le derrière pour l'amour de mademoiselle Cunégonde, si vous n'aviez pas été mis à l'Inquisition, si vous n'aviez pas donné un bon coup d'épée au baron, si vous n'aviez pas perdu vos moutons du bon pays d'Eldorado, vous ne mangeriez pas ici des cédrats confits et des pistaches.

"J'ai dit la vérité : si quelqu'un sait des choses contraires à ce que je viens d'exposer, fussent-elles mille fois prouvées, il sait des mensonges et des impostures ; et s'il refuse de les approfondir et de les éclaircir avec moi tandis que je suis en vie, il n'aime ni la justice ni la vérité."

From charity to deceit, benevolence to violence, fear of God to extreme cruelty, the dictator of The Autumn of the Patriarch embodies the best and the worst of human nature. Gabriel García Márquez, the renowned master of magical realism, vividly portrays the dying tyrant caught in the prison of his own dictatorship. Employing an innovative, dreamlike style, and overflowing with symbolic descriptions, the novel transports the listener to a world that is at once fanciful and real.

Childe Harold's Pilgrimage is a fascinating portrait of 19th-century Europe - disillusioned and ravaged by the wars of the postrevolutionary and Napoleonic eras. Our protagonist, whose breathtaking journey eerily echoes Byron's own life story, forgoes his destiny back home for the exciting unknown - the nature of humanity and the transformative effects of travel burst through the pages in four powerful cantos of Spenserian stanzas. Here is the poem that set Byron on his meteoric rise to fame in London society.

C. S. Lewis wrote of George MacDonald: "I know hardly any other writer who seems to be closer, or more continually close, to the Spirit of Christ Himself." Lewis also claimed that everything he wrote was influenced by this Scottish pastor and novelist who lived a century before Lewis. George MacDonald serves as an act of appreciation, with Lewis gathering 365 of the best and most profound lines from his mentor as well as providing a preface detailing the impact MacDonald had on Lewis' own literary and spiritual career.

When Louis Trevelyan's young wife meets an old family acquaintance, his unreasonable jealousy of their friendship sparks a quarrel that leads to a brutal and tragic estrangement.

"Affreuse illusion des choses humaines ! Elle me reçut toujours avec son excellent cœur, qui ne pouvait mourir qu'avec elle ; mais je venais rechercher le passé qui n'était plus, et qui ne pouvait renaître... A peine eus-je resté une demi-heure avec elle, que je sentis mon ancien bonheur mort pour toujours."

French literary figure Charles Baudelaire was a member of the infamous Club of the Hashish-Eaters, a Parisian literary group dedicated to the exploration of altered states of consciousness, principally through the use of hashish. The Poem of Hashish was first published in 1850. This is Aleister Crowley’s translation of it, from 1895. Baudelaire was part of the French art movement known as saymbolism, which acted as a reaction to realism and placed a lot of emphasis on the power of dreams and the imagination as tools for communicating ideals through symbols.

"J'ai commencé ma vie comme je la finirai sans doute : au milieu des livres. Dans le bureau de mon grand-père, il y en avait partout ; défense était de les faire épousseter sauf une fois l'an, avant la rentrée d'octobre. Je ne savais pas encore lire que, déjà, je les révérais, ces pierres levées : droites ou penchées, serrées comme des briques sur les rayons de la bibliothèque ou noblement espacées en allées de menhirs, je sentais que la prospérité de notre famille en dépendait..."

"De l'amitié" est tiré des "Essais" de Montaigne, publiés en 1595, à titre posthume. C'est par l'introspection la plus honnête que l'auteur cherche à comprendre l'humanité, par le raisonnement mais aussi par la compréhension intime de ses propres émotions. L'amitié est une rencontre. Quand Montaigne raconte avec bonheur sa relation avec Estienne de La Boétie, l'auditeur de son côté expérimente la rencontre avec un auteur, sincère et libre, et ressent avec force ce lien indicible qui fonde une amitié profonde.