European Religion

Nine essential works by C. S. Lewis in one deluxe audio edition: Mere Christianity, The Screwtape Letters, The Great Divorce, Miracles, The Problem of Pain, A Grief Observed, The Abolition of Man, The Weight of Glory, and George MacDonald.

" La curiosité est la plus grande des qualités. " Hg Wells. Connaissez-vous la théorie du centième singe ? Le kintsugi ou «art de réparer» ? La prophétie des Hopis ? La machine à parler avec les morts ? La règle du micropénis ? Le nom de l’homme qui a fait le plus de bien a l’humanité ? La vraie histoire des Lilliputiens ? La sexualité des baudroies des abysses ? Le moyen d’inventer des faux souvenirs ? La véritable recette du cassoulet toulousain ? L’histoire des harems turcs ? La manière dont réfléchissent les chats ? La civilisation des géants qui aurait préexisté a notre monde ?

Mere Christianity is a classic of Christian apologetics, which originally appeared as three separate pamphlets: The Case for Christianity (1942), Christian Behaviour (1943), and Beyond Personality (1944). Lewis focuses on the common ground in the Christian faith to explain the fundamental teachings of Christianity in order to make a powerful and rational case for the faith. As one of the most popular introductions to Christianity ever published, Mere Christianity has sold millions of copies worldwide.

G. K. Chesterton was a journalist, playwright, poet, biographer, novelist, essayist, literary commentator, editor, orator, artist, and theologian. Orthodoxy is his great apologia for the Christian faith, which was prompted by a serious attack in 1903 against Christianity by well-known newspaper editor Robert Blatchford.

Western civilization has given us modern science, the wealth of free-market economics, the security of law, a sense of human rights and freedom, charity as a virtue, splendid art and music, philosophy grounded in reason, and innumerable other gifts we take for granted.

An engrossing volume on the European Reformation by Pulitzer Prize-winning historian Will Durant. The sixth volume of Durant's acclaimed Story of Civilization, The Reformationchronicles the history of European civilization from 1300 to 1564.

The Marriage of Heaven and Hell by the English poet William Blake consists of a series of texts written in the style of biblical prophecy but expressing Blake's own beliefs. Composed between 1790 and 1793, the book makes reference to Milton and Swedenborg, and adopts a device from Dante's Divine Comedy and Milton's Paradise Lost: a visit to hell. Blake expresses a deliberately depolarized and unified vision of the cosmos in which the material world and physical desire are both part of the divine order.

C. S. Lewis wrote of George MacDonald: "I know hardly any other writer who seems to be closer, or more continually close, to the Spirit of Christ Himself." Lewis also claimed that everything he wrote was influenced by this Scottish pastor and novelist who lived a century before Lewis. George MacDonald serves as an act of appreciation, with Lewis gathering 365 of the best and most profound lines from his mentor as well as providing a preface detailing the impact MacDonald had on Lewis' own literary and spiritual career.

The history of the Caribbean is an exciting ride, but few outside of the region know much about it in depth beyond Columbus’s discovery. This audiobook will lead you through the history of the region, which witnessed some of the world’s most important events. We will begin with Christopher Columbus’s accidental discovery and the race for control over the islands of the Caribbean.

One of the best-known collections of W. B. Yeats' prose, The Celtic Twilight explores the old connection between the Irish people and the magical world of fairies. Yeats, by traveling the land in the early 20th century and talking to the common people about their experiences with the creatures, yielded a colorful overview of Celtic fairy folklore.

In exploring how the Christian religion became such a defining feature of the European landscape, and how a small sect of isolated congregations was transformed into a mass movement centrally directed from Rome, Heather shows how Christendom constantly battled against both so-called 'heresies' and other forms of belief. From the crisis that followed the collapse of the Roman Empire, which left the religion teetering on the edge of extinction, to the astonishing revolution in which the Papacy emerged as the head of a vast international corporation.

In literary legend, Faustus is the quintessential occult personality of early modern Europe. The historical Faustus, however, was something quite different: a magus—a learned magician fully embedded in the scholarly currents and public life of the Renaissance. And he was hardly the only one. Anthony Grafton argues that the magus in sixteenth-century Europe was a distinctive intellectual type, both different from and indebted to medieval counterparts as well as contemporaries like the engineer, the artist, the Christian humanist, and the religious reformer.

Orthodoxy, first published 1908, is Chesterton's spiritual autobiography. Subtitled, 'The romance of faith', Chesterton declares that people need a life of 'practical romance; the combination of something that is strange with something that is secure.'

The present book, Mysticism at the Dawn of the Modern Age, is a fruit of Steiner's lecturing activity. The substance of it was contained in a series of lectures he gave in Berlin beginning just after Michaelmas in 1900, when he was thirty-nine. Steiner wrote later, “By means of the ideas of the mystics from Meister Eckhart to Jacob Boehme, I found expression for the spiritual perceptions which, in reality, I decided to set forth. I then summarized the series of lectures in the book, Mysticism at the Dawn of the Modern Age.”

Dante Alighieri is indisputably one of the world's greatest poets. His epic masterpiece, the Divine Comedy, has been frequently referred to as the supreme work of Italian literature and a staple in the Western Christian tradition. Now, you can explore Dante's life and masterwork with a truly gifted Catholic professor as your guide. In this 12-lecture series, Dante's Divine Comedy, Sr. Mary Clemente Davlin will take you through this timeless narrative that has so profoundly influenced Western history, literature, and the Christian faith.

Fourteen centuries ago, Irish saints brought the Word of God to the Hebrides and Scotland's Atlantic shore. These "white martyrs" sought solitude, remoteness, even harshness, in places apart from the world where they could fast, pray, and move closer to an understanding of God: places where they could see angels. Columba, who founded the famous monastery at Iona, was the most well-known of these courageous men who rowed their curraghs towards danger and uncertainty in a pagan land, but the many others are now largely forgotten by history.

Bologna, 1858: A police posse, acting on the orders of a Catholic inquisitor, invades the home of a Jewish merchant, Momolo Mortara, wrenches his crying six-year-old son from his arms, and rushes him off in a carriage bound for Rome. His mother is so distraught that she collapses and has to be taken to a neighbor's house, but her weeping can be heard across the city. With this terrifying scene - one that would haunt this family forever - David I. Kertzer begins his fascinating investigation of the dramatic kidnapping.

Is religion a force for war, or a force for peace? Some of the most terrible wars in history have been caused and motivated by religion. Much of the violence that fills our screens today springs from the same source. Yet some of the bravest pacifists have also been deeply religious people, and many of the laws and institutions that work to soften or prevent war have deep religious roots. This Very Short Introduction provides an overview of the history of religion and war, and a framework for analyzing it.

Postmodernism has infiltrated the academy, including the Evangelical academy. Christians must not be intimidated or bullied when they are told they need to be less tied to dry things like "propositions" and "abstractions". But truth is truth. As Chesterton said, “Merely having an open mind is nothing. The object of opening the mind, as of opening the mouth, is to shut it again on something solid.”

That Jesus of Nazareth was crucified is the closest to a historical fact anyone can say about him. Biblical scholars have spent centuries debating the details of what Jesus did and said, but this crude fact—that Jesus suffered capital punishment at the hands of the Roman authority by crucifixion—is accepted by the overwhelming majority of scholars. That there once was a cross where Jesus suffered and died is, therefore, the sequential logical affirmation.