Government Work

Bigger has turned out not to be better. Servicing the global economy has exacted a heavy toll in the erosion of our communities and the destruction of our environment. Increasingly, we are coming to realize that the way forward looks a lot like the way back — back to strong local economies, back to resilient, tight-knit communities, back to the land and work that is real. As we chart our course through these uncertain times, we are hungry for inspiration.

In a climate of culture wars and tremendous economic uncertainty, America is often reduced to a simplistic schism between red states and blue states. In response to that oversimplification, journalist Dante Chinni teamed up with political geographer James Gimpel to launch the Patchwork Nation project, using on-the-ground reporting and statistical analysis to get past generalizations and probe American communities in depth.

Most Americans work too long and too hard, while others lack consistency in their hours and schedules. Work hours declined for a century through hard-fought labor-movement victories, but they've increased significantly since the '70s. Worked Over traces the varied reasons why our lives became tethered to a new rhythm of work and describes how we might gain a greater say over our labor time - and build a more just society in the process.

From the bottom to the top of our economy, capitalism is too blunt an instrument to tackle Britain's epidemic of inequality. Soaring rents, unfair taxation and a growing gig economy have brought about unprecedented economic shame: Amazon warehouse workers living in tents, nurses turning to foodbanks, London firemen commuting hundreds of miles to work. Even those higher up the ladder are losing their grip on the life they were promised.

In this brilliant and accessible intervention, Shadow Foreign Secretary Lisa Nandy offers a road map for how Britain can leave behind the mess we’re in and become a self-confident, united outward-looking country, showing leadership in the world once again. As Brexit revealed, Britain’s ability to project a confident, internationalist foreign policy is shaped by and rooted in domestic priorities; it rests on the consent of its citizens.

We are at a turning point in the history of civilization. Anyone watching the news can understand why. Our generation faces the challenges of global warming, misogyny, racism, systemic poverty, oligarchy, and more. Some believe that this will lead to a kind of fascist, environmentally ruined dystopia. Robertson Work, who has spent decades working in poverty-stricken villages and developing countries, does not believe all hope is lost.

En Fragmentados Andrés Hatum describe, analiza y ejemplifica las distintas formas en que el trabajo nos arruinó y fragmentó la vida. Arruinar, por lo inhumano de ciertos trabajos, en particular en momentos como la Revolución Industrial; fragmentar porque, en vez de estar integrados en nuestra vida, los trabajos se metieron como una cuña para complicárnosla.

Why are some of the most interesting artists of our time committed to engaging with conflict and exploitation around the world? Beautiful, Gruesome, and True tells the stories of three of them: Amar Kanwar makes riveting films about the destruction of rural India in the drive to extract natural resources. Teresa Margolles creates haunting installations from the traces of crime scenes and drug-related violence in Mexico. The anonymous collective Abounaddara has produced more than four hundred short films chronicling the uprising and civil war in Syria.

Hilda Krüger, una atractiva y sofisticada actriz alemana, protagonizó uno de los episodios más extravagantes de mediados del siglo XX. Admirada por Joseph Goebbels, el omnipotente y siniestro ministro de Propaganda de Hitler, partió a Estados Unidos primero con la aparente intención de continuar su carrera en el glamour de Hollywood, para después dirigirse a México dejando atrás intensas relaciones con el magnate J. Paul Getty y Gert von Gontard, heredero del emporio cervecero Anheuser-Busch.

Too often, all oppressed people in America are lumped together under the moniker people of color, as if each group's experience under the yoke of systemic racism has the same repercussions. But the American Descendants of Slavery (ADOS) hold a unique claim: ADOS, after all, is the only group whose ancestors were forcibly brought to America, enslaved, built much of the wealth of the country, yet continue to be excluded from the same social, political, and economic rights of other Americans. To that end, Rev. Dr. Kevin W. Cosby lays out the first theology of the ADOS movement.