Human Rights Politics

In 2012, an Oregon mother named Julie Keith opened up a package of Halloween decorations. The cheap foam headstones had been five dollars at Kmart, too good a deal to pass up. But when she opened the box, something shocking fell out: an SOS letter, handwritten in broken English.

More than five years in the making, Mark Gevisser’s The Pink Line: Journeys Across the World’s Queer Frontiers is a globetrotting exploration of how the human rights frontier around sexual orientation and gender identity has come to divide - and describe - the world in an entirely new way over the first two decades of the 21st century. No social movement has brought change so quickly and with such dramatically mixed results.

Thomas Paine was one of the greatest political propagandists in history. The Rights of Man, first published in 1791, is the key to his reputation. Inspired by his outrage at Edmund Burke's attack on the uprising of the French people, Paine's text is a passionate defense of the rights of man. Paine argued against monarchy and outlined the elements of a successful republic, including public education, pensions, and relief of the poor and unemployed, all financed by income tax.

Palestine: The Legitimacy of Hope is Professor Falk's first major publication since he completed his term as UN special rapporteur on the situation of the occupied Palestinian territories. In it, he gathers and presents the best of the essays on Palestine that he published on his personal blog in the years 2010-2014, with added commentary that provides a rich metanarrative to the collection.

This short, but brief information expounding on Homelessness, Human Rights and Immigration in the United States of America is described today. Often refers to the United States of America as "a country of immigrants." During the last four centuries, people have traveled great distances to reach the United States to escape war, avoid political persecution, and find the freedom to practice their faith. Still, others came for the possibility of acquiring their own property or just for the prospect of finding a job and elevating themselves out of poverty.

Born and raised in Zimbabwe, Douglas Rogers is the son of White farmers living through that country's long and tense transition from postcolonial rule. He escaped the dull future mapped out for him by his parents for one of adventure and excitement in Europe and the United States. But when Zimbabwe's President Robert Mugabe launched his violent program to reclaim White-owned land and Rogers' parents were caught in the cross fire, everything changed.

As the world becomes ever more unequal, people become ever more 'disposable'. Today, governments systematically exclude sections of their populations from society through heavy-handed policing. But it doesn't always go to plan. William I. Robinson exposes the nature and dynamics of this system, arguing for the urgency of creating a movement capable of overthrowing it. The global police state uses a variety of methods of control, including mass incarceration, police violence, US-led wars, the persecution of immigrants and refugees, and the repression of environmental activists.

A history of the landmark case of Clarence Earl Gideon's fight for the right to legal counsel.

Eric A. Stanley and Nat Smith bring together current and former prisoners, activists, and academics for a new understanding of how race, gender, ability, and sexuality are lived under the crushing weight of captivity. Through a politic of gender self-determination, this collection argues that trans/queer liberation and prison abolition must be grown together. From rioting against police violence and critiquing hate crimes legislation, to prisoners demanding access to HIV medications, and far beyond, Captive Genders is a challenge for us all to join the struggle.

Ferdinand von Schirach über neue, notwendige Menschenrechte. Mit der amerikanischen Unabhängigkeitserklärung 1776 und der Erklärung der Menschen- und Bürgerrechte 1779 in Frankreich wurden die Grundsteine für unsere moderne Gesellschaft gelegt, für unsere Freiheit und unsere unveräußerlichen Rechte. Das Erstaunliche an diesen Deklarationen ist, dass sie nicht die Wirklichkeit widerspiegelten. Die großen Manifeste der Menschheit verlangten eine Ordnung der Gesellschaft, die es noch nicht gab. Es waren Utopien.

In April 2014, the world awoke to the shocking news that the terrorist group Boko Haram had kidnapped nearly 300 school-aged girls and taken them deep into the forests of Nigeria. When veteran journalist Mellissa Fung travelled to Nigeria, she discovered that the scope of the kidnappings had been vastly under-reported. Hundreds—possibly thousands—more girls had been taken against their will and forced to become child brides to soldiers and leaders of Boko Haram. Some of the captives escaped and returned to their villages, many with children in tow.

Reporter Sally Hayden was at home in London when she received a message on Facebook: “Hi sister Sally, we need your help.” The sender identified himself as an Eritrean refugee who had been held in a Libyan detention center for months, locked in one big hall with hundreds of others. From this single message begins a staggering account of the migrant crisis across North Africa. With unprecedented access, Hayden’s book is based on interviews with hundreds of refugees and migrants who tried to reach Europe and found themselves stuck in Libya.

Most kids of color grow up talking about racism. They have “The Talk” with their families - the honest talk about survival in a racist world. But White kids don’t. They’re barely spoken to about race at all - and that needs to change. Because not talking about racism doesn’t make it go away. Not talking about White privilege doesn’t mean it doesn’t exist. The Other Talk begins this much-needed conversation for White kids.

Euphemistically labeled as the "Water Supply and Prophylaxis Administration" and "HippoEpizootic Administration" of the Imperial Japanese Army, Unit 731 and Unit 100, as well as their subsidiary branches, performed human experimentation on the innocents under the leadership of Dr. Ishii Shiro. Although the exact number of victims is unclear since the Japanese destroyed most of the evidence at the end of the war, but it ranged from 3,000-250,000 innocent men, women, and children.

Despite its ban more than 70 years ago, caste is thriving. Every 15 minutes, a crime is perpetrated against a Dalit person. The average age of death for Dalit women is just 39. And the wreckages of caste are replicated here in the U.S., too—erupting online with rape and death threats, showing up at work, and forcing countless Dalits to live in fear of being outed. Dalit American activist Thenmozhi Soundararajan puts forth a call to awaken and act, not just for listeners in South Asia, but all around the world.

American public opinion tends to be sticky. Although the news cycle might temporarily affect the public's mood on contentious issues like abortion, the death penalty, or gun control, public opinion toward these issues has remained remarkably constant over decades. There are notable exceptions, however, particularly with regard to divisive issues that highlight identity politics. Why have people's minds changed so dramatically on this issue, and why so quickly? Listen, We Need to Talk tests a new theory about how to change people's attitudes on controversial topics.

With nearly 25 million citizens, a secretive totalitarian dictatorship, and active nuclear and ballistic missile weapons programs, North Korea presents some of the world's most difficult foreign policy challenges. In North Korea and the World, Clemens poses the question, "Can, should, and must we negotiate with a regime we regard as evil?" Weighing the needs of all the stakeholders, he concludes that the answer is yes. After assessing nine other policy options, he makes the case for engagement and negotiation with the regime.

Writing from the perspective of a friend, Frederick Joseph offers candid reflections on his own experiences with racism and conversations with prominent artists and activists about theirs - creating an essential listen for white people who are committed anti-racists and those newly come to the cause of racial justice.

A Path Appears is even more ambitious in scale: nothing less than a sweeping tapestry of people who are making the world a better place and a guide to the ways that we can do the same - whether with a donation of $5 or $5 million, with our time, by capitalizing on our skills as individuals, or by using the resources of our businesses.

Afghanistan has been described as "the worst nation in the world to be a woman". More than 50 percent of girls who are forced into marriage are 16 or younger. Too many women live in fear, and in many areas education and employment for women are still condemned. The women featured in We Are Afghan Women are fighting to change all that.