Jewish History

Muguette Szpajzer, fillette de 10 ans, a quitté Paris avec sa famille pour aller se réfugier non loin de la capitale, dans le village de Champlost. Les mémoires de Muguette, présentés en une série de petits tableaux, ont l’innocence et le charme de l’enfance. Ils offrent un aperçu unique de la vie rurale en France durant la tourmente de la guerre, et rendent hommage à la fois à la force de caractère de sa mère et au courage des habitants de Champlost.

Although the area had fallen under the dominion of Rome in the first century BCE, it was still a Jewish Kingdom under the Herodian dynasty. The author draws on Christian, Greek, Jewish, and Roman sources to present life in Jerusalem, Judea, and the Galilee, including quotes from scripture, rabbinic sources, and the works of the Alexandrian philosopher Philo and the historian Josephus. Sketches of Jewish Social Life is highly regarded as an authoritative work of history.

Over a million of the Auschwitz dead were Jews, and more than half of them were women. The Auschwitz concentration camp was one of the most horrific places ever conceived of by man, a place of constant torture. The experience was uniquely terrible for women. This book examines 11 memoirs authored by female Jewish Auschwitz survivors to show how complex their experiences in the camp were. Sixty years after their liberation, these women's experiences in Auschwitz live on through their memoirs, even if the authors have long perished.

In early 1940, Chaim Herzsman was locked in to the Lódz Ghetto in Poland. Hungry, fearless and determined, he goes on scavenging missions outside the wire limits, until he is forced to kill a Nazi guard. That moment changes the course of his life and sets him on an unbelievable adventure across enemy lines.

The Jewish sect which ascribed Jesus the title of Messiah was eventually transformed into a non-Jewish movement wholly separated from its Jewish context. The transformation was not instantaneous, and there were deviating or at the least parallel streams of Jesus supporters early on. A critical mistake which has been made, in my opinion, is the assumption that the Jesus movement was uniform even among its early Jewish followers. Analyzing the original movement(s) in the first centuries of the Common Era can reveal how the schism between Judaism and Christianity evolved.

What does it mean to be a Jewish woman in America? In a gripping historical narrative, Pamela S. Nadell weaves together the stories of a diverse group of extraordinary people - from the colonial-era matriarch Grace Nathan and her great-granddaughter, poet Emma Lazarus, to labor organizer Bessie Hillman and the great justice Ruth Bader Ginsburg, to scores of other activists, workers, wives, and mothers who helped carve out a Jewish American identity.

This true story begins long ago in Spain, where a bride and groom are gifted a hand-painted haggadah. It is used at many Passover seders until the Spanish Inquisition when the family escapes. The haggadah survived for centuries in different countries. Scholars declared it a treasure. To protect it from the Nazis, a curator smuggled it out of a Sarajevo museum and hid it in a village mosque. On Passover of 1995, with bombs exploding overhead, the Bosnian president brought out the book from an underground vault to show the world that it was safe.

In ways visible and invisible to their fellow recruits and conscripts, the experience of Jews was distinct from that of other soldiers who served in Lincoln's armies. Adam D. Mendelsohn draws for the first time upon the vast database of verified listings of Jewish soldiers serving in the Civil War collected by The Shapell Roster, as well as letters, diaries, and newspapers, to examine the collective experience of Jewish soldiers and to recover their voices and stories.

El estudio de los evangelios apócrifos - relatos de la vida o dichos de Jesús que no entraron al Nuevo Testamento - es una disciplina popular entre los académicos que llena ya varios estantes de cualquier biblioteca respetable.

"Wisdom in the Shadows" is a captivating exploration of the lives and ideas of the most influential medieval Jewish philosophers. From Saadia Gaon to Hasdai Crescas, this book takes listeners on a journey through the intellectual landscape of the Middle Ages, a time when Jewish thinkers grappled with profound questions about God, the universe, and the human soul.

In the eighth century, a debate between Sergius the Stylite and a Jew occurred. The discussion was conveniently titled Debate against a Jew. It records arguments about the relevance of biblical texts to Christians and the Jewish people. The anti-Jewish perspectives of Sergius are not surprising. The response given by his Jewish interlocutor is, however. The Jew noted that he was surprised by the number of Christians who attended his synagogue, contributed to it, and celebrated various Jewish holidays alongside Jews.

From April 1942 to March 1944, Hélène Berr, a recent graduate of the Sorbonne, kept a journal that is both an intensely moving, intimate, harrowing, appalling document and a text of astonishing literary maturity. With her colleagues, she plays the violin and she seeks refuge from the everyday in what she calls the "selfish magic" of English literature and poetry. But this is Paris under the occupation and her family is Jewish. Eventually, there comes the time when all Jews are required to wear a yellow star.

In the early 1930s in Berlin, Germany, a group of leading Eastern European Jewish intellectuals embarked upon a project to transform the lives of millions of Yiddish-speaking Jews around the world. Their goal was to publish a popular and comprehensive Yiddish-language encyclopedia of general knowledge that would serve as a bridge to the modern world and as a guide to help its readers navigate their way within it. 

The destruction of the First Temple in Jerusalem in 586 BCE, and the Babylonian exile that followed, could have spelled the end of Israelite identity. But the return of exiles, first under Zerubbabel, and again under Ezra and Nehemiah a generation later, resurrected Isra-elite identity and opened a new chapter in the history of Israel.

Lleida, a Catalonia-based town, has started marking the rocky unforgiving routes taken by the Jews to flee Nazi Europe to neutral Spain. According to Spanish daily Europa Press, Jewish European citizens migrated from France to Spain through the Pyrenees. The fifth route was recently commemorated after four other routes had been discovered and celebrated by Lleida council president Joan Reñé and the Israeli ambassador Alon Bar back in 2014. The routes measure around 151.6 kilometers and are spread over the Spanish provinces of Vall d’Arán, Pallars Sobirà, Alt Urgell, la Cerdanya and l’Alta Ribagorça. 

Jewish Law and Identity is second in the Hermit Kingdom Studies in Christianity and Judaism, an academic monograph series in Hebrew, Jewish, and Early Christian Studies. This audiobook contains nine academic essays relating to the theme of Jewish law and identity. All the academic essays in the book discuss Jewish law and identity in a creative, and groundbreaking way in light of the most recent research trends.

In 722 BCE, the Neo-Assyrian Empire destroyed the kingdom of Israel, and after a siege of three years, the city of Samaria fell to the troops of Sargon II. As was a common practice in the ancient world, the victor uprooted the inhabitants and forced them into exile, scattering the refugees throughout Asia Minor and possibly Africa to destroy them as a cohesive group and prevent them from possibly revolting. That exile brought about the end of the 10 lost tribes of Israel. Only the much smaller and less important kingdom of Judah, nestled in the arid lands of the south, survived....

The Siege of Jerusalem in 70 CE is arguably the most important event in Jewish history. First, it was the central battle in the First Jewish-Roman war. Second, the failure of the siege on the Jewish side resulted in the destruction of the Second Temple of Jerusalem, a disaster that would eventually prove both permanent and catastrophic, since it was never rebuilt. Third, it permanently altered the diaspora of Judaism in the ancient world.

Anything But Yes is the true story of a young woman's struggle to defend her identity in the face of relentless attempts to destroy it. In 1749, eighteen-year-old Anna del Monte was seized at gunpoint from her home in the Jewish ghetto of Rome and thrown into a convent cell at the Casa dei Catecumeni, the house of converts.

In Holocaust: A Jewish Survivor Testimony, you'll meet Regina, a Polish woman who lived through the Holocaust during World War II. She was only a young girl of 22 when she was captured by German soldiers, and the events of her life since then provide a picture of what it was like to experience the horror of the Holocaust first hand.