Jewish Religion History

Edith Hahn was an outspoken young woman in Vienna when the Gestapo forced her into a ghetto and then into a slave labor camp. When she returned home months later, she knew she would become a hunted woman, so she went underground.

The ancient Israelites emerged from Mount Sinai onto the hilly plains of Canaan and established a civilization that endured for hundreds of years. Even when the Israelites fell to incursions from foreign invaders and were subjected to torture and exile, they held fast to their belief system. They emerged from the Babylonian captivity as the people of Yehud. With the aid of Cyrus the Great and the Achaemenid Empire, they rebuilt their sacred temple and got back on their feet.

Bankers, philanthropists, scholars, socialites, artists, and politicians, the Warburgs stood at the pinnacle of German (and, later, German American) Jewry. They forged economic dynasties, built mansions and estates, assembled libraries, endowed charities, and advised a German kaiser and two American presidents. But their very success made the Warburgs lightning rods for anti-Semitism, and their sense of patriotism became increasingly dangerous in a Germany that had declared Jews the enemy.

They immigrated to America from Germany in the nineteenth century with names like Loeb, Sachs, Seligman, Lehman, Guggenheim, and Goldman. From tenements on the Lower East Side to Park Avenue mansions, this handful of Jewish families turned small businesses into imposing enterprises and amassed spectacular fortunes. But despite possessing breathtaking wealth that rivaled the Astors and Rockefellers, they were barred by the gentile establishment from the lofty realm of "the 400," a register of New York's most elite, because of their religion and humble backgrounds.

Jonathan Kaufman tells the remarkable history of how two rival families participated in an economic boom that opened China to the world, but remained blind to the country's deep inequality and to the political turmoil at their doorsteps. In a story stretching from Baghdad to Hong Kong to Shanghai to London, Kaufman enters the lives and minds of these ambitious men and women to forge a tale of opium smuggling, family rivalry, political intrigue, and survival.

Vladimir Jabotinsky (1880–1940) was a man of huge paradoxes and contradictions and has been the most misunderstood of all Zionist politicians—a first-rate novelist, a celebrated Russian journalist, and the founder of the branch of Zionism now headed by Benjamin Netanyahu. This biography, the first in English in nearly two decades, undertakes to answer central questions about Jabotinsky as a writer, a political thinker, and a leader. Hillel Halkin sets aside the stereotypes to which Jabotinsky has been reduced by his would-be followers and detractors alike.

This Is My God is Herman Wouk's famous introduction to Judaism completely updated and revised with a new chapter, "Israel at 40". A miracle of brevity, it guides listeners through the world's oldest practicing religion with all the power, clarity, and wit of Wouk's celebrated novels.

Two thousand years ago, 967 Jewish men, women, and children reportedly took their own lives rather than surrender to the Roman army. This dramatic event, which took place on top of Masada, a barren and windswept mountain overlooking the Dead Sea, spawned a powerful story of Jewish resistance that came to symbolize the embattled modern State of Israel. Jodi Magness, an archaeologist who has excavated at Masada, explains what happened there, how we know it, and how recent developments might change understandings of the story.

Today there are two seemingly mutually exclusive notions of what “the Jews” are: either a religion or a nation/ethnicity. In this provocative book, based on his decades of study of the history of the Jews, Daniel Boyarin lays out the problematic aspects of this binary opposition and offers the outlines of a different—and very old—answer to the question of the identity of a diaspora nation. He aims to drive a wedge between the “nation” and the “state,” only very recently conjoined, and recover a robust sense of nationalism that does not involve sovereignty.

Poland, 1940. Moshe and his family flee their hometown of Warsaw in a desperate bid for survival as Nazi forces advance on the city. Hiding under false identities, they hope to wait out the end of the war, which must surely be near. But nowhere is truly safe for Poland’s Jews, and soon Moshe and his brother find themselves en route to Auschwitz, from where no one returns. Separated from the rest of their family, they hold on to each other with everything they have.

Walking through Jesus' life from birth to death, Rabbi Evan Moffic serves as a tour guide to give Christians a new way to look at familiar teachings and practices that are rooted in the Jewish faith and can illuminate our lives today. Among the critically acclaimed highlights of this book, Rabbi Moffic gives fresh insight on how Jesus' contemporaries understood him; explores how Jesus' Jewishness shaped him.

Many years ago, in a lecture on the creation of the Mishnah, the Orthodox Jewish historian, Rabbi Berel Wein discussed the rise of early Christianity as a historical and theological backdrop. He mentioned that this era is of particular importance to Jews because of the complicated and tragic relationship between Jews and Christians over the centuries. He referred to Joseph Klausner, the famed Jewish professor of the Hebrew University of Jerusalem who in the earlier part of the 20th century, had authored several works on early Christianity from a Jewish standpoint.

Edgar Bronfman's clarion call to a generation of secular, disaffected, and unaffiliated Jews, Why Be Jewish? addresses the most critical question confronting Judaism worldwide. Completed in December 2013, just weeks before he passed away, Why Be Jewish? expresses Edgar Bronfman's awe, respect, and deep love for his faith and heritage. Bronfman walks listeners through the major tenets and ideas in Jewish life, fleshing out their meanings and offering proof texts from the Jewish tradition.

El estudio de los evangelios apócrifos - relatos de la vida o dichos de Jesús que no entraron al Nuevo Testamento - es una disciplina popular entre los académicos que llena ya varios estantes de cualquier biblioteca respetable.

On January 5, 1895, Captain Alfred Dreyfus's cries of innocence were drowned out by a mob shouting "Death to Judas!" In this book, Maurice Samuels gives listeners new insight into Dreyfus himself—the man at the center of the affair. He tells the story of Dreyfus's early life in Paris, his promising career as a French officer, the false accusation leading to his imprisonment on Devil's Island, the fight to prove his innocence that divided the French nation, and his life of quiet obscurity after World War I.

Normon Solomon's succinct book is an ideal introduction to Judaism as a religion and way of life. Demonstrating the diverse nature and ethnic origin of Jewish people, Solomon explores how the religion has developed in the 2,000 years since the days of the Bible.

The destruction of the First Temple in Jerusalem in 586 BCE, and the Babylonian exile that followed, could have spelled the end of Israelite identity. But the return of exiles, first under Zerubbabel, and again under Ezra and Nehemiah a generation later, resurrected Isra-elite identity and opened a new chapter in the history of Israel.

The book discusses the Jews, in terms of defining the word Jews and the derivation of the word "Jews", and the verses in which the word "Jews" appears. The book mentions the Jews' lack of entitlement to Palestine, but rather they are following the path of the advocates of Zionism. The Jew is also called the Hebrew, and the Israelite is called "the Children of Israel". The writer mentioned the history of the Jews in Palestine, in terms of the entry of the Jews into Palestine.

In the early 1930s in Berlin, Germany, a group of leading Eastern European Jewish intellectuals embarked upon a project to transform the lives of millions of Yiddish-speaking Jews around the world. Their goal was to publish a popular and comprehensive Yiddish-language encyclopedia of general knowledge that would serve as a bridge to the modern world and as a guide to help its readers navigate their way within it.

When the rabbis composed the Mishnah in the late second or early third century C.E., the Jerusalem Temple had been destroyed for more than a century. Why, then, do the Temple and its ritual feature so prominently in the Mishnah? Against the view that the rabbis were reacting directly to the destruction and asserting that nothing had changed, Naftali S. Cohn argues that the memory of the Temple served a political function for the rabbis in their own time.