Medieval Ages

In The Greatest Knight, renowned historian Thomas Asbridge draws upon the thirteenth-century biography and an array of other contemporary evidence to present a compelling account of William Marshal's life and times. Asbridge charts the unparalleled rise to prominence of a man bound to a code of honor yet driven by unquenchable ambition.

Alors que la Bretagne, en plein chaos et attaquée de part et d'autres pas des hordes sanguinaires, ne parvient pas à assurer son unité, Galahad propose à l'abbé Myrddin une machination diabolique : faire de Kay, un jeune seigneur sans envergure, le grand roi de la région en simulant l'intervention divine. Il doit feindre de sortir d'un rocher une épée que seul l'envoyé de Dieu pourrait extraire.

In the midst of the devastating Hundred Years’ War between France and England, Jean de Carrouges, a Norman knight, fresh from combat in Scotland finds his wife, Marguerite, accusing squire Jacques Le Gris of brutally raping her. A deadlocked court decrees a “trial by combat” that also leaves Marguerite’s fate in the balance. For if her husband loses the duel, she will be put to death as a false accuser. While enemy troops pillage the land, and rebellion and plague threaten the lives of all, Carrouges and Le Gris meet in full armor on a walled field in Paris.

A hero’s journey begins in an exhilarating new series by Griff Hosker. In 1335 the Black Death was just 13 years away from England, but there were other threats and dangers. Young John Hawkwood is forced to leave his home and seek a life in London. There he learns how to survive and, more importantly, how to fight. Leaving his life as an apprentice tailor he follows the army and King Edward to fight the Scots. He has a skill: he can not only use a bow, but he can use a sword and his mind.

In The Fall of Rome, eminent historian Bryan Ward-Perkins argues that the "peaceful" theory of Rome's "transformation" is badly in error. Indeed, he sees the fall of Rome as a time of horror and dislocation that destroyed a great civilization, throwing the inhabitants of the West back to a standard of living typical of prehistoric times. Attacking contemporary theories with relish and making use of modern archaeological evidence, he looks at both the wider explanations for the disintegration of the Roman world and also the consequences for the lives of everyday Romans.

Thomas Cahill tells the story of how Europe evolved from the classical age of Rome to the medieval era. Without Ireland, the transition could not have taken place. Not only did Irish monks and scribes maintain the very record of Western civilization, they brought their uniquely Irish world-view to the task. As Cahill delightfully illustrates, so much of the liveliness we associate with medieval culture has its roots in Ireland. When the seeds of culture were replanted on the European continent, it was from Ireland that they were germinated.

The Anglo-Saxon period, stretching from the fifth to the late eleventh century, begins with the Roman retreat from the Western world and ends with the Norman takeover of England. Between these epochal events, many of the contours and patterns of English life that would endure for the next millennium were shaped. In this authoritative work, N. J. Higham and M. J. Ryan reexamine Anglo-Saxon England in the light of new research in disciplines as wide ranging as historical genetics, paleobotany, archaeology, literary studies, art history, and numismatics.

Who is Jesus? What is he like? And who am I, encountering Jesus? These questions were just as important to Christians in the Middle Ages as they are today. And yet—as C.S. Lewis noted—the modern church tends to forget that people of different cultures and times also thought carefully about who Jesus was; and sometimes their ideas and emphases were different. Medievalist scholar Grace Hamman believes that we can deepen our understanding and adoration of Christ by looking to the Christians of the Middle Ages.

Chevalier Cyr D’Argent convinced himself he joined Duke William’s invasion of England to reform its church and place its rightful king on the throne. But after a decisive Norman victory, the truth of his quest is revealed when his search for fallen kin leads to a Saxon grieving a boy slain by one of his own. Certain the defiant young woman will become the pick of the plunder, he forces her off the battlefield....

In the aftermath of a rebellion against William the Conqueror, northern England lies in ruins, its people scattered and starved. Aelfric, a 14-year-old thrall, flees from his master and stumbles upon a cache of stolen laundry. The thief? Aliwyn, a girl around his age, ostracized for being “cursed.” In her care is a lost toddler she has rescued from the clutches of greedy thrall traders.

Beobrand is besieged in the action-packed instalment in the Bernicia Chronicles set in AD 647 Anglo-Saxon Britain. War hangs heavy in the hot summer air as Penda of Mercia and his allies march into the north. Caught unawares, the Bernician forces are besieged within the great fortress of Bebbanburg. It falls to Beobrand to mount the defence of the stronghold, but even while the battle rages, old and powerful enemies have mobilised against him, seeking vengeance for past events.

The Russian Federation and Ukraine do indeed share a common heritage, but their history and culture led them along divergent paths. Many listeners might be surprised to learn that the historical center of Russia was not Moscow, but Kiev, the capital of modern Ukraine.

From leftover trenchers and stinky chamber pots to barber surgeons and the black plague, life could be really miserable for people during medieval times. Get ready to explore the nasty side of life in the Middle Ages.

The Middle Ages are seen as a bloodthirsty time of Vikings, saints and kings; a patriarchal society that oppressed and excluded women. But when we dig a little deeper into the truth, we can see that the “Dark” Ages were anything but.

16 years of peace and prosperity have passed since Lord Otori Takeo united the Three Countries. Takeo and his beloved consort, Kaede, have three daughters and a happy family life. Their success has attracted the attention of the distant Emperor and his general, the warlord Saga Hideki, who covet the wealth of the Countries. Meanwhile, the violent acts and betrayals of the past will not lie buried, and other secrets will not stay hidden. Everything that Takeo and Kaede have achieved is threatened.

Written in 1861 but taking place in the fifteenth century, this picturesque historical novel by Charles Reade follows the story of a young scribe and illuminator named Gerard Eliason. In order to escape persecution, Gerard sets out on a journey from Holland to Rome, leaving behind the woman he loves, Margaret. Along the road Gerard meets a colorful cast of characters—including various historical figures—and explores the conflict between a person’s obligation to family versus the church.

After the long period of cultural decline known as the Dark Ages, Europe experienced a rebirth of scholarship, art, literature, philosophy, and science, and began to develop a vision of Western society that remains at the heart of Western civilization today.

A history of peasants in the Middle Ages, the story takes the listener into the life of Marion, the carpenter's wife, and her extended family as they struggle to survive through hardship, featuring a year in their lives at the mercy of the weather and the Lord of the Manor. Existing without soap, paper or glass and only with the most basic of tools, we learn how they survive starvation, sickness, fire and natural disaster in their home on the edge of the Weald.

In the time period between the fall of Rome and the spread of the Renaissance across the European continent, many of today’s European nations were formed. The Catholic Church rose to great prominence. Some of history’s most famous wars occurred. And a social class system was instituted that lasted over 1,000 years.

Jewish Life in Medieval Spain is a detailed exploration of the Jewish experience in medieval Spain from the dawn of Sephardic society in the ninth century to the expulsion of 1492. An important contribution of the book is the integration of the rise and fall of Jewish life in Muslim al-Andalus into the history of the Jews in medieval Christian Spain. It traces the collapse of Jewish life in Muslim Spain, the emigration of Andalusi Jewry to the lands of Christian Iberia, and the difficult confluence of these two distinct Jewish subcultures.