Medieval English

Life in a Medieval City is the classic account of the year 1250 in the city of Troyes, in modern-day France. Acclaimed historians Frances and Joseph Gies focus on a high point of medieval civilization - before war and the Black Death ravaged Europe - providing a fascinating window into the sophistication of a period we too often dismiss as backward. Urban life in the Middle Ages revolved around the home, often a mixed-use dwelling for burghers with a store or workshop on the ground floor and living quarters upstairs.

Many people know about the Mali Empire and its famous ruler, Mansa Musa. But did you know there was a major empire that came before it? Medieval African history tends to get ignored in favor of medieval European history. However, there is so much rich history to uncover, especially in the region of West Africa. The Ghana Empire is considered one of the greatest empires in African history. There was an abundance of gold in the region, and the Ghana Empire was a powerful trading partner. Advancements were made in administration, allowing it to become a dominant power in the region.

Moses Ben Maimon, frequently called Maimonides, was a medieval philosopher who revolutionized thinking about ethics, reason, and the Jewish Torah through his emphasis on reason and evidence. His works were broadly accepted by the Sephardi Jewish community and spread across the medieval world, reaching the Jewish populations as far as Yemen, and though he lived in the 12th century, Maimonides continues to be one of the most studied scholars of Jewish law, philosophy, and theology.

Hiding from a cadaverous stalker in 1046 England, Thorston races to unleash the magical charms from the diabolical Book Without Words. Suddenly, with success almost in his grasp, he slumps to the floor, muttering cryptic words. Newbery Award-winning author Avi adds this jewel to his many literary gems.

Chaucer wrote about everyday people outside the walls of the English court-men and women who spent days at the pedal of a loom, or maintaining the ledgers of an estate, or on the high seas. In Chaucer's People, Liza Picard transforms The Canterbury Tales into a masterful guide for a gloriously detailed tour of medieval England, from the mills and farms of a manor house to the lending houses and Inns of Court in London. In Chaucer's People, we meet, again, the motley crew of pilgrims on the road to Canterbury.

Salisbury, 1226. A mysterious poacher claims to be a long-lost heir - to a man found crushed by his own cart wheel. Ela Longespée is determined to find the truth, even though the king has coldly appointed another sheriff in her place. Ela takes pity on the man - an injured knight who once saved her husband’s life - and convinces the sheriff to release him from jail while she investigates. Will it turn out to be a deadly mistake?

Salisbury 1226. When a child of village outcasts disappears from Salisbury, the odious new sheriff doesn’t seem to care. Ela Longespée is determined to help the girl’s desperate parents and her investigation leads her into the thick of a human-trafficking ring in London. There, she vows to find the lost child, arrest the perpetrators, and convince the king to make her high sheriff of Wiltshire.

The English longbow, typically made of yew wood, was one of the most powerful weapons in the Middle Ages that could change the course of battles. Measuring up to six feet in length, this weapon was highly regarded for its power and accuracy—trained archers could accurately shoot their target from over 200 yards.

Jewish Life in Medieval Spain is a detailed exploration of the Jewish experience in medieval Spain from the dawn of Sephardic society in the ninth century to the expulsion of 1492. An important contribution of the book is the integration of the rise and fall of Jewish life in Muslim al-Andalus into the history of the Jews in medieval Christian Spain. It traces the collapse of Jewish life in Muslim Spain, the emigration of Andalusi Jewry to the lands of Christian Iberia, and the difficult confluence of these two distinct Jewish subcultures.

Who is Jesus? What is he like? And who am I, encountering Jesus? These questions were just as important to Christians in the Middle Ages as they are today. And yet—as C.S. Lewis noted—the modern church tends to forget that people of different cultures and times also thought carefully about who Jesus was; and sometimes their ideas and emphases were different. Medievalist scholar Grace Hamman believes that we can deepen our understanding and adoration of Christ by looking to the Christians of the Middle Ages.

In the Lasta Mountains of northern Ethiopia, high on an arid plateau in the foothills, the settlement of Lalibela slumbered for centuries as little more than a pilgrimage site at the end of a long and weary footpath. The ancient trade routes between the Eritrean coast and the central highland redoubts that would later coalesce as the imperial capital of Addis Ababa passed 50 miles to the east of Lalibela, and from the early 13th century, after the passing of Gebre Mesqel Lalibela himself, the site slipped into decline.

This is a book about how medieval weapons were used, according to medieval people who used them. It discusses the use of eight weapons or weapon combinations from the late Middle Ages and early Renaissance, selected with an eye toward their iconic status in popular culture, as well as five different combative contexts. The aim of this book is to familiarize the listener with the use of medieval weaponry in a general way. It is not a how-to book on martial arts, but the listener will come away with a fresh appreciation for the sophistication of medieval fencing.

C. S. Lewis had one of the great minds of the 20th century. Many know Lewis as an author of fiction and fantasy literature, including the Chronicles of Narnia and the Space Trilogy. Others know him for his books in apologetics, including Mere Christianity and The Problem of Pain. But few know him for his scholarly work as a professor of medieval and Renaissance literature. What shaped the mind of this great thinker?

August 1148. The wedding of Godfrid and Cait promises to be the event of the year, and even Gwen has made the journey across the Irish Sea to celebrate. Weddings can be moments around which tensions and resentments pivot, however, so when a monk turns up dead within moments of Gareth and Gwen's arrival in Ireland, the pair put on their sleuthing hats and get to work, racing to solve the mystery before it ruins Godfrid's big day.

May 1148. All Dublin is shocked by the murder of a prominent merchant, but only Prince Godfrid knows that the dead man was also a co-conspirator in his brother's plan to take the throne of Dublin. With death stalking his every move, Godfrid must call upon new friends and old to find the killer--and with their help uncover a conspiracy stretching beyond Dublin's walls to every kingdom in Ireland.

November 1147. Gareth and Gwen have again been called to a castle belonging to Robert, Earl of Gloucester, this time by Prince Henry, who insists his uncle was murdered. Allying with Normans doesn’t come easily to Gareth and Gwen, but initial doubts are swept aside as more losses come to light. Because Robert's death has upended the balance of power in England, friends and foes alike have a vested interest in keeping the truth from coming out, and it is up to Gareth and Gwen to stop the killer before he claims another victim - and maybe a country.

May 1147. Gareth and Gwen have traveled to Deheubarth in the retinue of Prince Hywel. The Prince of Gwynedd has temporarily allied himself with King Cadell and his Norman relations in order to finally evict the hated Flemings from south Wales. But while the battle goes well, the celebratory feast afterwards does not, leaving Gareth and Gwen among the few left standing. And it is to them, as always, that the investigation falls and on whom peace in Wales may well depend.The Worthy Soldier is the ninth Gareth & Gwen Medieval Mystery.

March 1147. Assassination, espionage, betrayal. King Owain has ridden east to confront King Madog of Powys with the attempt on the life of his son. Rhys, now abbot of St. Kentigern's monastery, hopes for peace and calls both Madog and Owain to the negotiating table. Peace, however, is the last thing on Madog's mind. Recalcitrant, self-righteous, and angry, he sees King Owain's recent weakness as his opportunity and knows that Owain's own barons are circling like wolves, waiting for the chance to overthrow him.

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismark, the German chancellor, brought the plenipotentiaries of all major powers of Europe together, to deal with Africa's colonization in such a manner as to avoid provocation of war.

The Mamluks of Egypt, a group of warriors, slaves, and kings. Hailing from the Eurasian steppes, the Mamluks were not Arab, but ethnically Turkish, enslaved at a young age, and sold into military service in Egypt, where they underwent intense military training in Cairo.The Mamluks held a tight grip on political and military power, and this system of recruitment from abroad and social isolation created an elite army loyal to the state and succeeded in barring the ruled people, even the sons of the Mamluks, from entering the ruling classes.