Mexican American

Based on extensive archival research and veteran and family accounts, Patriots from the Barrio brings to life the soldiers whose service should never have gone unrecognized for so long. With its memorable personalities, stories of hope and immigration, and riveting battle scenes, this beautifully written book is a testament to the shared beliefs of all who have fought for the ideals of the American flag.

Mitología mexicana para niños es una colección de historias que nos cuenta cómo entendían el universo los antiguos habitantes de nuestro territorio. En esta obra encontrarás los leyendas de la creación del mundo, los cinco soles, cómo se crearon los diferentes dioses y sus historias, el significado de algunos símbolos y la organización de sus sociedades con base en calendarios muy precisos, que respetaban las fases lunares y las estaciones del año.

At the age of 5, he arrived at a Greyhound bus station in California, transplanted from Mexico City into the pervasive sounds of English. Now with the ink still fresh on his Juris Doctor diploma, he looks back on the journey with the rigorous training he acquired in law school as he compellingly weaves together a vivid interpretation of the raw experiences that drove him along that journey—across his childhood experiences with violence and exclusion for being Spanish-speaking, his struggles to succeed in school despite the limits of poverty.

La guerra mexicano-estadounidense fue un breve conflicto bélico entre Estados Unidos y México en el siglo XIX que desempeñó un papel crucial en la configuración del paisaje del continente y tuvo un efecto duradero en ambos países. Sin embargo, ¿por qué la gente suele ignorar esta guerra?

"Los mexicanos tienen que convencerse de que no solamente son generadores de mano de obra", dice el autor de este ensayo político. Se trata de una mirada crítica a los mexicanos y a la forma en la que enfrentan su realidad como nación. El autor, conocido como "El Mexicano Desconocido", es un mexicano más que enfrenta a sus compatriotas "con su naturaleza mentirosa", la transformación de las familias mexicanas y los sentimientos encontrados que despierta México entre sus ciudadanos.

El año es 1846. Después de la controvertida anexión de Texas, el ejército de los EE. UU. marcha hacia el sur para provocar la guerra con México por la disputada frontera del Río Grande. Ximena Salomé es una talentosa curandera mexicana que sueña con construir una familia con el hombre que ama en la codiciada tierra que llama hogar. Pero cuando los Texas Rangers asaltan su rancho y matan a tiros a su esposo, sus sueños se reducen a cenizas. Prometiendo honrar la memoria de su esposo y defender a su país, Ximena usa sus habilidades curativas como enfermera del ejército.

Emerging from the ruins of Aztec civilization and from centuries of Spanish contact with indigenous people, Mexican culture followed the Spanish colonial frontier northward and put its distinctive mark on what became the southwestern United States. Shaped by their Indian and Spanish ancestors, deeply influenced by Catholicism, and often struggling to respond to political and economic precarity, Mexicans play an important role in United States society even as the dominant Anglo culture strives to assimilate them.

Before Texas became a state in the United States of America, Texas Rangers would become the first state law enforcement agency that would be formed. For about 150 years, this group of law enforcement agents has been viewed as both heroes and villains. Often portrayed in the movies and on TV as the kind of men who stick up for justice or who are the victims of truly sinister bad guys, the reality was far less black and white.

Katia, la primera en su tradicional familia mexicoestadounidense en terminar la secundaria, entra a la edad adulta en una época de cambios turbulentos. En todo el país, los jóvenes luchan por los derechos civiles y de las mujeres, y protestan contra la Guerra de Vietnam y las brutales dictaduras de América del Sur. Como muchos de su generación, Katia quiere hacer del mundo un lugar mejor y está decidida a seguir su propio camino.

Cece Rios thought saving her sister would be the end of her adventures in the world of criaturas. But part of Juana’s soul is still trapped in Devil’s Alley. As Cece tries to find a way to get it back using her new curandera abilities, Juana takes her fate in her own hands and sets off alone, intent on restoring her soul and getting revenge on El Sombrerón.

Emilia and Gregorio spent their childhood following their grandmother through the mountains of central México, gathering the ingredients she used for curandera work and learning about the supernatural world. When she passes away, the siblings are left alone. So they scrape together their money and pay coyotes to smuggle them to their father in the United States. The siblings are exhausted before they even reach the border, where the coyotes seize Emilia for their own harsh ends.

Gillian Armstead-Bancroft—Pride of the East Side and once-perfect bruja, wife, and mother—is going to spend her summer getting good at being bad. The first time she left Freedom, Kansas, behind, she did it by doing everything right. This time, she’ll hide from the large Mexican American family welcoming her home and work in secret to break the curse that’s erased her magical life. Only by doing it all wrong can Gillian get herself and her two children away from the ghosts of her hometown by summer’s end.

The Mexican American War has ended, but in a California divided between two nations, Anglo squatters continue to antagonize citizens of Mexican descent by making claims on their land. Against this charged backdrop, the lives of the Alamar family - the rightful owners of a San Diego ranch - become politically, economically, and romantically entwined with a family of New England settlers, the Darrells. Inspired by experiences in her own life, Ruiz de Burton insightfully captured a troubling time in American history - a period of intense corruption, greed, racism, and classism.

Claudia Garcia crossed the border because her toddler, Natalia, could not hear. Leaving behind everything she knew in Mexico, Claudia recounts the terror of migrating alone with her toddler and the incredible challenges she faced advocating for her daughter’s health in the United States. When she arrived in Texas, Claudia discovered that being undocumented would mean more than just an immigration status—it would be a way of living, of mothering, and of being discarded by even those institutions we count on to care.

In the heart of the Great Depression, Rancho Las Moras, like everywhere else in Texas, is gripped by the drought of the Dust Bowl, and resentment is building among white farmers against Mexican Americans. All around town, signs go up proclaiming “No Dogs or Mexicans” and “No Mexicans Allowed.” When Estrella organizes a protest against the treatment of tejanos in their town of Monteseco, Texas, her whole family becomes a target of “repatriation” efforts to send Mexicans “back to Mexico”—whether they were ever Mexican citizens or not.

Prieta is a term of endearment. When I tell people who don’t speak Spanish what prieta means—dark or the dark one—their eyes pop open and a small gasp escapes. I see the offense they feel for me sprinkled on their faces like the freckles I will never have. How do I tell them that when I heard Ita say Prieta, I felt the caress of her strong hands on the top of my head as she braided my hair?

A major work on the history of Mexicans in Texas and the relations between Mexicans and Anglos.

Abrán González always knew he was different. Called a coyote because of his fair skin, the kid from Barelas found escape through boxing and became one of the youngest Golden Gloves champs. But the arrival of a letter from a dying woman turns his entire life into a lie. The revelation that he was adopted makes him feel like an orphan and sends him on a quest to find his birth father.

When Aida Hernandez was born in 1987 in Agua Prieta, Mexico, the nearby US border was little more than a worn-down fence. Eight years later, Aida’s mother took her and her siblings to live in Douglas, Arizona. By then, the border had become one of the most heavily policed sites in America. Undocumented, Aida fought to make her way. She learned English, watched Friends, and, after having a baby at 16, dreamed of teaching dance and moving with her son to New York City. But life had other plans.

With contributions from a wide array of scholars and activists, including leading Chicana feminists from the period, this groundbreaking anthology is the first collection of scholarly essays and testimonios that focuses on Chicana organizing, activism, and leadership in the movement years. The essays in Chicana Movidas: New Narratives of Activisim and Feminism in the Movement Era demonstrate how Chicanas enacted a new kind of politica at the intersection of race, class, gender, and sexuality, and developed innovative concepts, tactics, and methodologies that in turn generated new theories, art forms, organizational spaces, and strategies of alliance.