Muslim Women

When Salma, Moni, and Iman - friends and active members of their local Muslim women’s group - decide to take a road trip together to the Scottish Highlands, they leave behind lives often dominated by obligation, frustrated desire, and dull predictability. Each wants something more out of life, but fears the cost of taking it. When the women are visited by the Hoopoe, a sacred bird from Muslim and Celtic literature, they are compelled to question their relationships to faith and femininity, love, loyalty, and sacrifice.

Pakistani American Farah Naz Rishi’s first year of college was perfectly, thankfully, uneventful. After all, she was in college to learn and forge a path of self-sufficiency, especially after her last relationship fell apart—dashing her mother’s aspirations for an early marriage. What could Farah expect, anyway? For the ideal guy to just conveniently waltz into her life? Life isn’t a love story.

Shabana Mir's powerful ethnographic study of women on Washington, D.C., college campuses reveals that being a young female Muslim in post-9/11 America means experiencing double scrutiny—scrutiny from the Muslim community as well as from the dominant non-Muslim community. i>Muslim American Women on Campus illuminates the processes by which a group of ethnically diverse American college women, all identifying as Muslim and all raised in the United States, construct their identities during one of the most formative times in their lives.

Muslim men are stereotyped as either oversexed Casanovas willing to die for 72 virgins in heaven or controlling, big-bearded husbands ready to rampage at the hint of dishonor. The truth is, there are millions of Muslim men trying to figure out the complicated terrain of love, sex, and relationships just like any other American man. In Salaam, Love, Ayesha Mattu and Nura Maznavi provide a space for American Muslim men to speak openly about their romantic lives, offering frank, funny, and insightful glimpses into their hearts—and bedrooms.

This work is designed to offer the context of the history of the woman's role in Islam from its inception, examining the conditioning of the sacred feminine over time. How deeply are the threads of religious identity sown?

On leave from Canada's Community Policing department, Esa Khattak is traveling in Iran, reconnecting with his cultural heritage and seeking peace in the country's beautiful mosques and gardens. But Khattak's supposed break from work is cut short when he's approached by a Canadian government agent in Iran, asking him to look into the death of renowned Canadian-Iranian filmmaker Zahra Sobhani.

For Inspector Esa Khattak and Sergeant Rachel Getty, the Syrian refugee crisis is about to become personal. Esa's childhood friend, Nathan Clare, calls him in distress: his sister, Audrey, has vanished from a Greek island where the siblings run an NGO. Audrey had been working to fast-track refugees to Canada, but now, she is implicated in the double-murder of a French Interpol agent and a young man who had fled the devastation in Syria. Esa and Rachel arrive in Greece to a shocking scene, witnessing for themselves the massive fallout of the Syrian war in the wretched refugee camps.

Egyptian-born and London-raised, Alya Mooro grew up between two cultures and felt a pull from both. Where could she turn for advice and inspiration when it seemed there was nobody else like her? Today, Mooro is determined to explore and explode the myth that she must identify either as ‘Western’ or as one of almost 400 million other ‘Arabs’ across the Middle East.

يتناول هذا الكتاب دراسة للمرأة المسلمة ومدى تأثير العولمة عليها وكيف قامت بمواجهة الطباع والأمر الخاصة بالعولمة المناقضة لها.

Raised in a progressive Muslim family in the shadows of the Himalayan mountains, where she attended a Catholic girls' school, Daisy experienced culture shock when her family sent her to the States to attend high school in a mostly Jewish Long Island suburb. Ambitious and talented, she quickly climbed the corporate ladder after college as an architectural designer in New York City. Though she loved the freedom that came with being a career woman, she felt that something was missing from her life. One day a friend suggested that she visit a Sufi mosque in Tribeca.

Part memoir and part how-not-to guide, The Wrong End of the Table is everything you wanted to know about Arabs but were afraid to ask, with chapters such as “Tattoos and Other National Security Risks,” “You Can’t Blame Everything on Your Period; Sometimes You’re Going to Be a Crazy Bitch: and Other Advice from Mom,” and even an open letter to Trump. This is the story of every American outsider on a path to find themselves in a country of beautiful diversity.

Discover the inspiring journeys and practical insights of Muslim women who have broken barriers and redefined success in the world of business. 'Successful Sisters' is not just a book—it's a movement towards empowering women globally through faith, resilience, and innovation.

In many societies, a woman is still regarded as a second-class citizen and deprived of basic rights enjoyed by the male population. Resenting this discrimination, they have championed a fight to obtain equal status, which unfortunately to date eludes them in the more modern Western states. Whereas the pendulum has swung to the extremes and has opened the way to licentiousness in the modern society, the West has often regarded Islamic women as being backward in a male-dominated world. On the contrary, Islam was the first religion formally to grant the women a status never known before.

When Nusrit Mehtab joined the Met Police in the late 80s the organisation was rife with racism and misogyny. Officers refused to patrol with her, or even call her by her name. Her attempts to get promoted were met with hostility and ridicule and she was subject to cruel pranks. As the years passed and her seniority grew, Nusrit was dismayed to find that these problems got worse, not better. After 30 years, she finally had enough and left the MET, initiating an employment tribunal against them in the process.

After spending her life fantasizing about her dream husband, Ana believes she has finally found the one when she meets Alec Coleman. He is charming, witty, and has looks to die for. The two feel an instant attraction, and it seems that Ana's dreams have finally come true. But when Alec rekindles a relationship with his former ex-girlfriend, Ana's perfect life soon spirals into chaos.

After spending her life fantasizing about her dream husband, Ana believes she has finally found the one when she meets Alec Coleman. He is charming, witty, and has looks to die for. The two feel an instant attraction, and it seems that Ana’s dreams have finally come true. But when Alec rekindles a relationship with his former ex-girlfriend, Ana’s perfect life soon spirals into chaos. As a convert to Islam, Ana discovers her new religion allows men to take multiple wives. She thinks nothing much of it until Alec uses force and influence to draw her into a polygamous marriage.

As an Afghan girl, Zarifa Adiba has big, unfathomable dreams. Her family is poor, her country mired in conflict. Walking to school in Kabul, Zarifa has to navigate suicide bombers. But Zarifa perseveres, nurturing her passion for music despite its “sinful” nature under Taliban law. At sixteen, she gains admission to the Afghanistan National Institute of Music, and at eighteen she becomes the lead violist, conductor, and spokesperson for Zohra, the first all-female orchestra in the Muslim world.

When you heal, you impact those around you and the generations to come. Welcome to your guide on healing, growth and evolution for the empowered Muslim women. She Empowers is an easy-to-follow guide that will help you through your journey of transforming your mindset, mastering your emotions, and connecting back to your soul’s purpose in life. When a woman heals, she heals those around her, and the generations to come.

When Jenny Jones and her three children move from their Washington home to that of Jenny's in-laws in the West Bank, the village of Safa seems like a haven. Sheltered from much of the area's troubles, Jenny considers the village to be the ideal place for her children to explore a part of their identity they deserved to know more about. In spite of its pastoral charm, Safa is far more complex than Jenny had imagined.

Sahar Amer's evenhanded approach is anchored in sharp cultural insight and rich historical context. Addressing the significance of veiling in the religious, cultural, political, and social lives of Muslims, past and present, she examines the complex roles the practice has played in history, religion, conservative and progressive perspectives, politics and regionalism, society and economics, feminism, fashion, and art.