Native American Memoir

In the heart of Indian country in the American west, clandestine criminals were profiting greatly from the sale of sacred Native American artifacts stolen from tribal lands. These artifacts were so ancient they had been used since the migration of the first Americans into North America some 15,000 years ago. In the year 1998, the illegal trafficking of these artifacts peaked in Santa Fe, New Mexico.

On the eve of a major treaty conference between Iroquois leaders and European colonists in the distant summer of 1722, two White fur traders attacked an Indigenous hunter and left him for dead near Conestoga, Pennsylvania. This act of brutality set into motion a remarkable series of criminal investigations and cross-cultural negotiations that challenged the definition of justice in early America. Leading historian Nicole Eustace reconstructs the crime and its aftermath, bringing us into the overlapping worlds of white colonists and Indigenous peoples in this formative period.

Megan Kate Nelson “expands our understanding of how the Civil War affected Indigenous peoples and helped to shape the nation” (Library Journal, starred review), reframing the era as one of national conflict - involving not just the North and South, but also the West.

Luther Standing Bear was seemingly everywhere in the course of his extraordinary life. He met Chief Crazy Horse on the eve of the Battle of the Little Bighorn, was enrolled in the first class at the government-run Carlisle Indian Industrial School, witnessed the Ghost Dance movement, toured the US and Europe with showman Buffalo Bill, and devoted his later years to Indian rights. His firsthand accounts of those experiences—and his reflections on Sioux culture, customs, and traditions—combine to make this narrative a landmark of Native American literature.

At the start of the 1840s, the Oregon Country had no political boundaries or effective government. The first to begin showing up in large numbers were missionaries...Narcissa Prentiss Whitman became the first white women to cross the Rocky Mountains...A teacher and missionary, she accomplished the journey with her like-minded husband, Dr. Marcus Whitman. Their history-making tenure in the northwestern wilderness caused them to become one of the most well-known couples of the 19th century, and their story was soon known to the entire nation.

For the first time in more than twenty-five years, Greg Sarris—whose novels are esteemed alongside those of Louise Erdrich and Stephen Graham Jones—presents a book about his own life. In Becoming Story he asks: What does it mean to be truly connected to the place you call home—to walk where innumerable generations of your ancestors have walked?

John C. Cremony was the first White man to become fluent in the Apache language. He worked for the US government, translating for military personnel across treacherous parts of the country. It was then that he first came in contact with the Apache people and went on to learn about their ways firsthand for nine years. He was personal friends with Chiefs Mangas Coloradas and Cochise, and he wrote of his adventures in dealing with the US Military and the Indian tribes of the Southwest.

Often remembered as the president who died shortly after taking office, William Henry Harrison remains misunderstood by most Americans. Before becoming the ninth president of the United States in 1841, Harrison was instrumental in shaping the early years of westward expansion. Robert M. Owens now explores that era through the lens of Harrison’s career, providing a new synthesis of his role in the political development of Indiana Territory and in shaping Indian policy in the Old Northwest.

A brutal pirate blazes a bloody trail of vengeance on a suicidal quest. They took his love, they took his freedom - they tried taking his life. Now he will give them her steel.

On March 14, 1889, Susan La Flesche received her medical degree - becoming the first Native American doctor in US history. She earned her degree 31 years before women could vote and 35 years before Indians could become citizens in their own country. This is the story of an Indian woman who effectively became the chief of an entrenched patriarchal tribe, the story of a woman who crashed through thick walls of ethnic, racial, and gender prejudice and then spent the rest of her life using a unique bicultural identity to improve the lot of her people.

His name was Geronimo. And any mention of that name immediately conjures up images of the last gasp of Native American control of the Western Frontier. Geronimo, to be sure, was one of the most effective leaders in the resistance against America’s westward advance, but he was much more than just a good field commander for the Apaches. For even after the West was supposedly won, Geronimo proved more than ready to adapt. In this book, you will get the full picture of Geronimo: the good, the bad, and the downright incredible.

In Approaching Fire, Michelle Porter embarks on a quest to find her great-grandfather, the Métis fiddler and performer Léon Robert Goulet. Through musicology, jigs and reels, poetry, photographs, and the ecology of fire, Porter invests biography with the power of reflective ingenuity, creating a portrait which expands beyond documentation into a private realm where truth meets metaphor.

After covering racial unrest in the remote northwest corner of his home state of Nebraska in 1999, journalist Stew Magnuson returned four years later to consider the larger questions of its peoples, their paths, and the forces that separate them. Examining Raymond Yellow Thunder’s death at the hands of four White men in 1972, Magnuson looks deep into the past that gave rise to the tragedy. Situating long-ranging repercussions within 130 years of context, he also recounts the largely forgotten struggles of American Indian Movement activist Bob Yellow Bird.

Jacksonland is the thrilling narrative history of two men - President Andrew Jackson and Cherokee chief John Ross - who led their respective nations at a crossroads of American history. Five decades after the Revolutionary War, the United States approached a constitutional crisis. At its center stood two former military comrades locked in a struggle that tested the boundaries of our fledgling democracy. Jacksonland is their story.

Indian lore of the Cuyamaca Mountains and surrounding region in San Diego County, California, abounds in myths and legends handed down from generation to generation by tribal song and squaw-tale. Yet so swiftly has the hand of civilization wiped out the old traditions and customs, that but few Indians remain who remember them, and fewer still are those willing to divulge them. Only when one comes into intimate contact with them is one accorded the privilege and honor of hearing the tales of their ancestors.

The name "Geronimo" evokes a number of different emotions. Those who believed in 19th century America's "Manifest Destiny" viewed Geronimo and all Native Americans as impediments to God's will for the nation. Descendants of people killed by "hostile" Natives certainly considered warriors like Geronimo to be murderers and thieves whose cultures and societies held no redeeming values.

In the early 1900s, at the dawn of the “American Century,” few knew the intoxicating power of greed better than white men on the forefront of the black gold rush. When oil was discovered in Oklahoma’s Indian Country, these tycoons impersonated, defrauded, and murdered Native property owners to snatch up hundreds of acres of oil-rich land. Journalist and fourth-generation Oklahoman Russell Cobb sets the stage for one such oilman’s chicanery: Tulsa entrepreneur Charles Page’s campaign for a young Muscogee boy’s land in Creek County.

When he died in 1904, most Americans who knew his people's story considered Chief Joseph a military genius and an "Indian Napoleon". This assessment of the Native American leader was based on a 1,500-mile odyssey during which he and his people left their reservation in the hopes of escaping to Canada, where the Nez Percé intended to join Sitting Bull and his Hunkpapa Sioux band. The real Chief Joseph was a gifted speaker and more diplomat than war leader.

In 1872, during a fight along the Yellowstone River between US troops protecting railroad workers and Sioux warriors, one of the Sioux did something both unusual and inspiring. At the height of the battle, with bullets whizzing all around him, this warrior sat down, loaded his cannupa (sacred pipe), and began to smoke, partaking in his people's religious sacrament.

Among the Oglala Lakota, one of the most famous bands of the Native American Tribe known as the Sioux, the longest and most effective leader was Makhpiyaluta, better known as Red Cloud. Though he has not been remembered as vividly as another member of the Oglala Lakota, Crazy Horse, Red Cloud led the group for 40 years, in war, in peace, and on a reservation, becoming so esteemed and influential that Americans began to mistakenly take him for the leader of the entire Sioux tribe.